Glass.
Book.
'^^
s
1^^
/li.
UNITED STATES
EXPLORING EXPEDITION.
I
I
NARRATIVE
UNITED STATES
EXPLORING EXPEDITION,
DURING THE YEARS
1838, 1839, 1840, 1841, 184^.
CHARLES WILKES, U. S. N.
COMMANDER OF THE EXPEDITION,
MEMBER OF THE AMERICAN rHlLOSOPUICAL SOCIETY, ETC.
IN FIVE VOLUMES, AND AN ATLAS.
VOL. III.
PHILADELPHIA:
LEA & BLANCHARD
1845.
CtWA^^
p^
Q\^^
KNIKRED, ACCORDING TO THE ACT OF CONGRESS, IN THE YEAR 1 S44,
EV CHARLES WILKES, U. S. N.,
I.\- THE clerk's office of the district court for the district of COLUMBIA.
tytr^uaferfi^oxu
'tat. Oilice U13,
sterkotvpkd nr j. faoan.
printed by C«.«I1ERMAN.
CONTENTS OP VOL. III.
CHAPTER I.
DEPARTURE FROM NEW ZEALAND— CAPE BRETT— HALO AND PARHELIA— SUNDAY
ISLAND — SHIP TOBACCO-PLANT — WATERSPOUTS— ARRIVAL AT TONGATABOO —
THREATENED WAR — OFFERED MEDIATION — LANDING AND RECEPTION — NATIVE
WARRIORS — KING JOSIAH — KING GEORGE — COUNCIL CALLED — ITS PROCEEDINGS-
CAUSE OP HOSTILITIES— AMBITION OF KING GEORGE— MESSENGER SENT TO THE
HEATHEN PARTY— TOWN OF NUKUALOFA— MR. AND MRS. TUCKER— KING GEORGE'S
TOWN— HIS HOUSE AND FURNITURE— RETURN OF THE MESSENGER— ARRIVAL OF
THE HEATHEN CHIEFS— FEELINGS OF THE HEATHEN OF TONGA— MUMUI— CASE OF
THE CURRENCY LASS — DEPARTURE OF THE HEATHEN CHIEFS — VISIT OF THE
KINGS TO THE VINCENNES— THEIR CANOE— CANOES OF THE TONGESE— BOAT-SONG
—NATIVE MUSIC— INTERVIEW WITH THE KINGS— FAILURE OF THE MEDIATION-
VISIT TO MOA— RELIGION OF THE HEATHENS— NATIVES OF ROTUMA— APPEARANCE
AND DRESS OF THE TONGESE— THEIR CHARACTER— TAMAHAA— SPORT OF RAT-
CATCHING-FEEJEE WARRIOR— COUNCIL OF WAR-POPULATION OF THE ISLANDS-
MISSIONARY OPERATIONS— FEATS OF THE TONGESE IN SWIMMING— GEOLOGICAL
STRUCTURE OF TONGA— VEGETATION — CULTIVATION — PRODUCTIONS— CLIMATE —
DISEASES — MODE OF TRAFFIC — ARRIVAL OF THE PORPOISE — DISPUTE BETWEEN
THE PILOTS— ARRIVAL OF THE PEACOCK— HER REPAIRS AT SYDNEY— DIFFICULTIES
ATTENDING THEM— PASSAGE OF THE PEACOCK FROM NEW SOUTH WALES— ROYAL
FAMILY OF TONGA— TERMINATION AND RESULT OF THE WAR— CASE OF THE
FEEJEE WOMEN— TOM GRANBY 3-41
1* . w
VI CONTENTS.
CHAPTER II.
DEPARTURE FROM TONGATABOO— THE PORPOISE DETACHED— ENTRANCE INTO THE
PEEJEE GROUP-ARRIVAL AT LEVUKA-TUI LEVUKA-MESSAGE SENT TO TANOA-
PLANS OF OPERATION — TENDER OF THE SHIP LEONIDAS — EXCURSION TO THE
PEAK OF ANDULONG— OBSERVATORY ESTABLISHED— BOATS DETACHED TO SURVEY
— ORDERS TO THE OFFICERS — ARRIVAL OF THE FLYING ■ FISH — PRECAUTIONS —
ARRIVAL OF TANOA— HIS RECEPTION AT LEVUKA— HIS VISIT TO THE VINCENNES—
HIS ADOPTION OF THE RULES AND REGULATIONS— HIS SUITE— HIS SECOND VISIT-
DISTRICTS OF OVOLAU— LABOURS OF TUI LEVUKA— RULING POWER IN OVOLAU—
TOWN OF LEVUKA — DISTRICTS OF THE FEEJEE GROUP — RECENT HISTORY OF
AMBAU— INTRODUCTION OP FIRE-ARMS— REIGN OF ULIVOU— ACCESSION OF TANOA
—WAR WITH REWA — REBELLION AGAINST TANOA - HIS TRIUMPHAL RETURN —
DISTURBANCES BETWEEN AMBAU AND REWA — PREPARATIONS FOR MAKING A
GARDEN — ROYAL PRESENT FROM TANOA — DEATH OF DAVID BATEMAN— VISIT
FROM SERU — HIS RECEPTION ON BOARD THE VINCENNES — VISIT FROM PADDY
OONNEL— HIS HISTORY 43-70
CHAPTER III.
INTRODUCTORY REMARKS-PERSONAL APPEARANCE OF THE NATIVES— THEIR EX-
PRESSION OP COUNTENANCE— THEIR CHARACTER— DIVISION OF TRIBES AND RANK
— VASUS-FEEJEE WARS— CEREMONIES IN DECLARING WAR — ADDRESSES TO THE
WARRIORS— FLAGS — FORTIFICATIONS— SIEGES— MODE OF BEGGING FOR PEACE —
CEREMONIES OF A CAPITULATION — SUBJECT TRIBES — RELIGION — TRADITION OF
THE ORIGIN OF RACES AND OF A DELUGE — GODS — BELIEF IN SPIRITS — NDENGEI,
THEIR SUPREME GOD — HIS SONS — INFERIOR GODS — OTHER RELIGIOUS OPINIONS —
IDEA OP A SECOND DEATH - MBURES OR SPIRIT-HOUSES — AMBATI OR PRIESTS —
THEIR JUGGLERY — THEIR INFLUENCE — ORACLE AT LEVUKA — SACRIFICES — RE-
LIGIOUS FESTIVALS — MARRIAGES — INFIDELITY AND ITS PUNISHMENT — BIRTHS —
CONSEaUENCES OP THE RELIGIOUS BELIEF— PARENTS PUT TO DEATH— SUICIDE-
WIVES STRANGLED AT FUNERALS— DEFORMED AND DISEASED PERSONS PUT TO
DEATH — HUMAN SACRIFICES — FUNERAL RITES — MOURNING-CANNIBALISM— PRICE
OF HUMAN LIFE — ATTACKS ON FOREIGN VESSELS — CASE OF THE CHARLES DOG
GETT— VENDOVrS PARTICIPATION— RESOLUTION IN REGARD TO HIM 71—105
CHAPTER IV.
DEPARTURE OF THE PEACOCK FROM LEVUKA— HER ARRIVAL AT THE ANCHORAGE
OFF NUKALOU— PROGRESS OP HER BOATS IN SURVEYING— AMBAU— VERATA AND
CONTENTS. vii
REWA— MISSTOiV OF LIEUTENANT BUDD-THOKANAUTO, OR MR. PHILLIPS— VISIT OP
THE KING AND HIS BROTHERS— THE KING SIGNS THE RULES AND REGULATIONS-
VISIT OF CAPTAIN HUDSON TO REWA — ARRIVAL OF PADDY CONNEL — THE KING'S
HOUSE — HIS MODE OF EATING — HIS ENTERTAINMENT OF OUR OFFICERS —MES-
SENGER FRO.AI KANTAVU-CEREMONY OF AVA DRINKING— KING'S CUPBEARER— HIS
CONVERSATION— EXHIBITION OF FIREWORKS — NOCTURNAL ADVENTURE— ROYAL
BREAKFAST — COUNTRY AROUND REWA— TOWN OF REWA — MBURES — NGARANIN-
GIOUS HOUSE — THOKANAUTOS HOUSE — LIKENESSES TAKEN BY MR. AGATE — TRI-
BUTE FROM THE PEOPLE OF KA NT AVU— LIEUTENANT BUDD EXPLORES THE RIVER
— VATIA — NOU SOURI — NATACALLO — CAPAVOO — PATE OF CHARLEY SAVAGE — CO-
RONGANGA — NACUNDI — NAITASIRI — TAVU-TAVU— BETHUNE'S POINT — MOUNTAIN
DISTRICT— 6AV0U— CAPTAIN HUDSON RESOLVES TO TAKE VENDOVI— VISIT OF THE
KING AND aUEEN— VISIT OF NGARANINGIOU— THE KING, aUEEN, AND CHIEFS
MADE PRISONERS — NG.ARANINGIOU UNDERTAKES TO BRING VENDOVI — CASE OF
THE CURRENCY LASS-DISPOSITION OF THE PRISONERS— THEATRICALS FOR THEIR
ENTERTAINMENT — PHILLIPS RELATES THE HISTORY OF REWA — CHARACTER OF
PHILLIPS-RETURN OF NGARANINGIOU WITH VENDOVI— LEAVE-TAKING BETWEEN
VENDOVI AND HIS BROTHERS — VISIT FROM MR. CARGILL — SAILING OF THE PEA-
COCK—HER FAILURE TO REACH KANTAVU , 107-133
CHAPTER V.
EFFECTS OF THE INTENTION TO TAKE VENDOVI — PE.\R OP AN ATTACK ON THE
OBSERVATORY— SERU DETAINED AS HOSTAGE— PREPARATIONS FOR RESISTANCE-
RETURN OF THE FLYING-FISH— TONGESE CHIEFS— CORODOWDOW—VANUA-VATU—
TOVA REEF — TOTOIA — MATUKU — MOALA— IMPRUDENCE OF LIEUTENANT UNDER-
WOOD—REPORT OF MIDSHIPMAN MAY— 3I0TURIKI— VISIT OF RIVALETTA— ARRIVAL
OF CURRENCY LASS — CATHOLIC MISSIONARIES — CRUISE IN THE FLYING-FISH —
RABE-RABE POINT — RETURN TO LEVUKA — H. B. M. SHIP SULPHUR — VISIT FROM
SERU— SECOND CRUISE IN THE FLYING-FISH— WAKAIA-DIRECTION ISLAND-VUNA
— SOMU-SOMU — GOAT ISLAND — MISSIONARIES AT SOMU-SOMU — CANNIBAL FEAST-
TRIALS OF THE MISSIONARIES — JUNCTION WITH THE PORPOISE — COUNCIL OF
CHIEFS — CEREMONIES OF AVA DRINKING — HORRID PRACTICES AT SOMU-SOMU —
FUNERAL OBSEaUIES OP K.ATU-MBITHI — SUFFERINGS OF THE LADIES OF THE
MISSIONARIES — OLD KING OF SOMU-SOMU — TUI ILLA-ILLA — RETURN TO OVO-
LAU 139-162
CHAPTER VI.
THE PORPOISE PARTS COMPANY— HER VISIT TO ONGEA — FULANG A— CANOES BUILD-
ING AT FULANGA — MORAMBA - ENKABA — K AMBARA — TABANAIELLI — NAMUKA —
ANGASA—KOMO—MOTHA—ORUATA— FIRST VISIT TO LAKEMBA— MR. CALVERT— TUI
Vlll
CONTENTS.
NEAU-THAKI-DEPARTURE OF THE PORPOISE FROM LAKEMBA-THE TWO AIVAS-
ARGO REEF -ONEATA- OBSERVATORY ISLAND - SECOND VISIT TO LAKEMBA -
ASCENT OF KENDI-KENDI-W^ORSHIP AT THE MISSION CHURCH-VISIT OF LIEU-
TENANT RINGGOLD TO TUI NEAU— ESCAPES FROM BEING BURIED ALIVE— EXTENT
OP TUI NEAU'S AUTHORITY — NATIVE DANCE — HARBOURS OF LAKEMBA — LEVU
KIANS— GEOLOGICAL STRUCTURE OF LAKEMBA— ISLAND OP NAIAU— TABUTHA—
ARO-CHICHIA— MANGO— VEKAI—KATAFANGA— EXPLORING ISLES-VANUA - VALAVO
— MUNIA— ITS HIGHEST PEAK ASCENDED— TICUMBIA-SUSUI— ITS FINE HARBOUR—
MALATTA— AVIA— OKIMBO-NAITAMBA— KAMIA AND VUNA— PORPOISE ARRIVES AT
SOMU-SOMU— FLYING-FISH LEAVES SOMUSOMU— STRAITS OF SOMU-SOMU— HARBOUR
OP BAINO — FAWN HARBOUR — NABOUNI — RATIV A — RETURN TO LEVUKA — H. B. M.
SCHOONER STARLING — VISIT TO CAPTAIN BELCHER — HIS OPINION OF THE REGU-
LATIONS—TUI NDRAKETPS LETTER — NUKALAU — OPERATIONS OP LIEUTENANT
UNDERWOOD — NAIRAI — HARBOUR OF VENEMOLE— MANUFACTURES OF NAIRAI —
TOWN OF COROBAMBA — COBU ROCK — REMARKABLE LOCAL MAGNETIC ATTRAC-
TION—ANGAU-RETURN OF LIEUTENANT UNDERWOOD— DESERTION OF MURRAY-
REEF OF ANGAU — ESCAPE OF THE FLYING-FISH FROM WRECK — CLUB-DANCE —
FEEJEE CLOWN — MUSIC — FEEJEE FLUTE AND PANDEAN PIPE — ALARM AT OBSER-
VATORY — VISIT FROM TUI LEVUKA — ASCENT OP UNDERWOOD TOWER — ATTACK
THREATENED BY THE NATIVES — VISIT FROM NGARANINGIOU — VISIT OF THE
QUEEN OF AMBAU — MR. WALDRON PURCHASES GROUND FOR A SCHOOL — VIN-
CENNES LEAVES LEVUKA— DIRECTION ISLAND— FAILURE OF THE FLYING-FISH TO
PROCEED ON A SURVEY— DANGERS OP THE PASSAGE TO SAVU-SAVU— AMBUSH OF
THE NATIVES — DANGEROUS ANCHORAGE - BAY OF SAVU-SAVU — HOT SPRINGS —
ABORTIVE OPERATIONS OF THE LAUNCH AND FIRST CUTTER— ISLAND OF GORO
AND HORSESHOE REEF — NATIVES OP SAVU-SAVU — DANCE OF THE FEMALES —
.SCARCITY OF AGED PERSONS— DISTRICT OF SAVU-SAVU— OF WAILEVU— CURIOSITY
OP THE NATIVES— PEOPLE OF THE INTERIOR— TENDER SENT ON A SURVEY— VIN-
CENNES SAILS FOR MBUA— MEETING WITH THE PEACOCK— MBUA OR SANDALWOOD
BAY 163—202
CHAPTER VII.
PEACOCK AT VATULELE — SHORES OP VITILEVU — OPERATIONS OF LIEUTENANT
EMMONS— SUVA— MBENGA— ITS CONQUEST BY NGARANINGIOU— NAMUKA— HARBOUR
OF NDRONGA— MALOLO PASSAGE— LIEUTENANT EMMONS JOINS THE PEACOCK-
LOSS OF THE LAUNCH— PEACOCK ANCHORS OFF BA— TABOOA— VOTIA— DONGALOA—
MALAKI — MASSACRE OP ITS INHABITANTS BY TANOA — MALAKI PASSAGE — SAN-
DALWOOD BAY -CIVIL WAR OP MBUA — CAPTAIN HUDSON MEDIATES A PEACE —
THE CHIEFS ADOPT THE RULES AND REGULATIONS — THEY ARE FEASTED — LIEU
TENANT EMMONS AGAIN DETACHED— CAPTAIN HUDSON VISITS THE SHORE-TOWN
OP VATURUA — ALBINO — MATAINOLE — RETURN OF ONE OF THE BOATS — WAR-
PANCE — TRADING FOR PROVISIONS — DIMBADIMBA POINT — RUKERUKE BAY —
CONTENTS. ix
VILLAGE OF WAILEA— DILLON S ROCK— BICHE DE MAR FISHERY— BAY OF NALOA—
TAVEA— VOTUA — CANQES AND POTTERY —NATIVE DANCE — MURDER OF CUNNING
HAM— MUTHUATA— LIEUTENANT EMMONS REJOINS THE PEACOCK— PRESENTS FROM
THE KING OP MUTHUATA— HIS WIVES— EXTENT OF HIS TERRITORY — VISIT OF
KOMBITI — VISIT FROM THE KINGS WIVES — KING ADOPTS THE RULES AND REGU-
LATIONS — CAPTAIN HUDSON DEMANDS THE MURDERERS OF CUNNINGHAM —
TURTLE PEN — SECOND VISIT FROM TlIE KINGS WIVES — THEFT DETECTED AND
PUNISHED-BURIALPLACE— VISIT OF THE KING'S SON- CUNNINGHAMS MURDERERS
REPORTED TO HAVE ESCAPED -GINGI— EXCURSIONS OF THE NATURALISTS — AR-
RIVAL OF MR. HARRISON AT MUTHUATA — PREPARATIONS OF THE NATIVES FOR
A FEAST— PEACOCK LEAVES MUTHUATA-RENEWAL OF THE CIVIL WAR OP MBUA
—CANNIBALISM— JUNCTION OF THE PEACOCK WITH THE VINCENNES 203—235
CHAPTER VIII.
STATE OF THE SURVEYS — REDUCTION OF THE MEN'S ALLOWANCE— RETURN OP
LIEUTENANT ALDEN — BOATS REPAIRED — RETURN OF LIEUTENANT PERRY — HE
REPORTS THE CAPTURE OF THE FIRST CUTTER IN SUALIB BAY— MEASURES TAKEN
IN CONSEQUENCE — EXPEDITION TO TYE AND SUALIB — INTERVIEW BETWEEN A
CHIEF OF TYE AND WHIPPY — CONDITIONS PROPOSED TO HIM — ATTACK UPON TYE
—ITS DESTRUCTION — NECESSITY FOR DESTROYING IT — GOOD CONDUCT OP OFFI-
CERS AND MEN— RELEASE OF SUALIB CHIEFS— NATIVE MUSIC AND SONG— EXPEDI-
TION IN THE TENDER AND BOATS — THEY ARE JOINED BY THE PORPOISE —
ANGANGA — OPERATIONS OF THE PORPOISE — NUGATOBE ISLETS — KANATHIA —
MALINA — VANUA-VALAVO— PORT RIDGELY— DUFF REEF— YALANGALALA— NUKU-
MANU AND NUKUMBASANGA — SOMU-SOMU — KE A — PERILOUS ADVENTURE OF DR.
HOLMES-RAMBE— UNDA POINT— YENDUA— PORPOISE HARBOUR — ATROCITIES COM-
MITTED BY GINGI— ROUND ISLAND-ASAUA CLUSTER— YA-ASAUA — TAU-THA-KE—
NAVITI — ELD ISLAND — WAI A— OBSERVATORY PEAK — VOMO — FLEET OP CANOES
FROM WAIA — TURTLE-FISHERY — SHELL STRIPPED FROM THE LIVING TURTLE-
TRADE IN TORTOISE-SHELL — BOATS REJOIN THE TENDER — SAD INTELLIGENCE
BROUGHT BY THEM 237—262
CHAPTERIX.
PARTICULARS OF THE MURDERS AT MALOLO— BURIAL OF LIEUTENANT UNDERWOOD
AND MIDSHIPMAN HENRY-PREPARATIONS FOR THE ATTACK ON MALOLO-CANOES
[NTERCEPTED-OPERATIONS OF THE BOATS-ARRO BURNT-OPERATIONS OF LIEU
TENANT-COMMANDANT RINGGOLD - FORTIFICATIONS OF SUALIB-ATTACK UPON
SUALIB-SUALIB SET ON FIRE, AND COMPLETELY DESTROYED-RETURN OF LIEU
TENANT-COMMANDANT RINGGOLD'S DIVISIONS -LIEUTENANT EMMONS'S ACTION
WITH FIVE CANOES-OVERTURES OF THE NATIVES FOR PEACE-MESSAGE TO THE
NATIVES-SECOND LANDING ON MALOLO-THE NATIVES BEG FOR MERCY-CONDI-
VOL. III. B
X CONTENTS.
TIONS IMPOSED UPON THEM— CAPTIVE CHIEF LIBERATED— REMARKS ON THE CIR-
CUMSTANCES OF THE MURDERS, AND ON THE CONSEaUENCES OF THE PUNISHMENT
INFLICTED ON MALOLO— THE BOATS SENT BACK TO THE SHIPS— THE FLYING-FISH
AND PORPOISE SAIL FROM MALOLO - NAVULA REEF — NAVULA PASSAGE — THE
PORPOISE DETACHED TO OVOLAU—VATULELE—KANTAVU—ONO— PASSED MIDSHIP-
MEN'S ISLANDS— ASTROLABE REEF— ARRIVAL OF THE FLYING-FISH AT OVOLAU —
LEVUKA— DEPARTURE OF THE FLYING-FISH FROM LEVUKA- VALLEY OF VOONA—
PASSAGE ROUND THE ISLAND OP OVOLAU — AMBAU - CASE OF THE AIMABLE
JOSEPHINE — OF THE BRIG SIR DAVID OGILBY — CAUTION TO VESSELS VISITING
AMBAU — MOTURIKI PASSAGE — WAR THREATENED BETWEEN SOMU-SOMU AND
AMBAU — INTERFERENCE ON BEHALF OF THE MISSIONARIES — ORATOR OF THE
KING OF SOMU-SOMU — MANNER OF TRADING — UPPER TOWN OF SOMU-SOMU —
EXHIBITION OF ROCKETS— NEWS OF CAPTAIN CROKER'S ATTACK ON THE HEA-
THEN OF TONGA, AND OF THE LOSS OF HIS LIFE— DEPARTURE FROM SOMU-SOMU—
CHICOBEA— MALI— REUNION OF THE SQUADRON— SEPARATE OPERATIONS OF CAP-
TAIN HUDSON— EXCURSION OF DR. PICKERING AND MR. BRACKENRIDGE— THE TWO
CHIEFS OF SUALIB — JUGGLERY OF A PRIEST — CAPTAIN HUDSON DEMANDS A
DESERTER — RETURN OF THE SON OF THE KING OF MUTHUATA — NALOA BAY-
SURVEY OF THE HARBOUR OF MUTHUATA — PROCEEDINGS OF A MEETING OP
OFFICERS— RECOVERY OF A DESERTER— ARRIVAL OF THE KAI-VITI AT MUTHUATA
—WHALE-SHIP TRITON— JOY OF THE KING OF MUTHUATA AT THE DEPARTURE OF
THE SHIPS— NATIVE PUNISHED FOR THEFT BY THE KING— SEPARATE OPERATIONS
OF LIEUTENANT-COMMANDANT RINGGOLD— BIV A— HUDSON ISLES — PREPARATIONS
FOR GOING TO SEA— THE INTERPRETERS DISCHARGED— THEIR CHARACTER. ..263— 316
CHAPTER X.
GEOGRAPHICAL POSITION OF THE GROUP — SURVEYS — CLIMATE — WINDS — TIDES —
EARTHaUAKES — POPULATION — LANGUAGE — MODES OF SALUTATION— DISEASES-
SURGERY— SPORTS— MESSAGES— TREATMENT OF THE WOMEN — AGRICULTURE-
PL ANTS— FOOD-SOIL— RAPIDITY OF VEGETATION— MONTHS AND DIVISION OF TIME
— TAMBO NALANGA— ARMS OF THE FEEJEES— HOUSES— CANOES-TOOLS— POTTERY-
DIET— FEASTS— MODE OF SITTING— IDEAS OF GEOGRAPHY— DISTRIBUTION OF TIME
— DRESS — TATTOOING — NATIVE IDEAS OF DECENCY — USE OF OIL — COMMERCE —
DANGERS ATTENDING NAVIGATION— DEATH OP MRS. CARGILL-WHIPPY'S LETTER
—EVENTS SINCE OUR DEPARTURE 317—304
CHAPTER XL
DEPARTURE OF THE SQUADRON FROM THE FEEJEE GROUP— PORPOISE AND TENDER
DETACHED — VINCENNES AND PEACOCK SEPARATE — OPERATIONS OF THE VIN-
CENNES-GARDNER'S ISLAND— M'KEAN'S ISLAND— HULLS ISI,AND— BIRNIE'S ISLAND
CONTENTS. xi
— ENDERBURY'S ISLAND — FAILURE TO REACH SYDNEY ISLAND — KAUAI — OAHU
MADE— ANCHORAGE IN THE ROADS OF HONOLULU— LANDING— COUNTRY AROUND
HONOLULU— APPEARANCE OP THE NATIVES — VINCENNES ENTERS THE HARBOUR
OF HONOLULU— VISITS FROM THE FOREIGN RESIDENTS — ARRIVAL OF THE PEA
COCK— SEPARATE OPERATIONS OF THE PEACOCK— SEPARATE OPERATIONS OP THE
PORPOISE— NATA VI BAY— CHICOBEA—SOMU-SOMU—VATOA— LOSS OF SHIP SHYLOCK
—LATI — TOOFONA — SHOALS — PORT REFUGE- TONGA MISSIONARIES — NATIVES —
CREW OF THE SHYLOCK— UPOLU— CHURCH BUILDING— MURDER OF GIDEON SMITH-
DEMAND MADE FOR HIS MURDERERS — DESERTERS GIVEN UP — PORPOISE SAILS
FROM UPOLU, AND ARRIVES AT HONOLULU — SEPARATE OPERATIONS OP THE
TENDER — KIE — FRIENDLY RECEPTION AT THE SANDWICH ISLANDS— PLANS FOR
THE FUTURE OPERATIONS OF THE SaUADRON — RESHIPMENT OF THE SEAMEN-
ENGAGEMENT OF KANAKAS— DUTIES ASSIGNED TO THE PEACOCK AND TENDER— TO
THE PORPOISE— TO THE VINCENNES— VISIT FROM THE GOVERNOR — SCHOOL FOR
""HE CHILDREN OF CHIEFS— MODE OF CARRYING BURDENS— DWELLINGS IN HONO-
LULU—VALLEY OF NUUANU— EMPLOYMENTS OF THE OFFICERS AND NATURALISTS
— 31ISSI0NARY INFLUENCE 365—394
\
LIST OF ILLUSTRATIONS.
VOLUME III.
PLATES.
Nukualofa, Toxga.
Tanoa.
Rewa.
Ngaraningiou's House.
Queen of Rewa.
Vendovi.
Club Dance.
Biciie de Mar Housf
Tombs at Mutiiuata.
Observatory Peak.
Valley of Voona.
Pali, Oahu.
Drawn by A. T. Agate.
Engraved by C. A. Jewett, 3
Drawn by A. T. Agate.
Engraved by Rawdon, Wright and Hatch, 56
Drawn by A. T. Agate.
Engraved by W. C. Armstrong, 109
Drawn by A. T. Agate.
Engraved by J. F. E. Prudhomme, 119
Drawn by A. T. Agate.
Engraved by Welch and Walters, 127
Drawn by A. T. Agate.
Engraved by J. W. Paradise, 136
Drawn by J. Drayton.
Engraved by Rawdon Wright and Hatch, 190
Drawn by A. T. Agate.
Engraved by J. F. E. Prudhomme, 220
Drawn by A. T. Agate.
Engraved by J. Smillie, 231
Drawn by A. T. Agate.
Engraved by Jordan and Halpin, 239
Sketched by A. T. Agate.
Engraved by Jordan and Halpin, 292
Sketched by A. T. Agate.
Engraved by J. B. Neagle. 391
Parhelia.
Tonga Gateway.
VIGNETTES.
Sketched by C. Wilkes, U. S. N.
Engraved by Wm. H. Dougal,
Sketched by A. T. Agate.
Engraved by 0. A. Jewett,
4
14
(xiii)
XIV
Tanoa's Canot:.
LIST OF ILLUSTRATIONS.
Mbure-House.
Wailevu or Peale's River.
Waicama, Feejee.
MuTHUATA, Feejee.
Henry's Island.
Upper Town, Somu-somu.
Feejee Pottery.
Drawn by A. T. Agate.
Engraved by J. N. Gimbrede, 54
Sketched by J. Drayton.
Engraved by Smillie and Hinchelwood, 86
Sketched by T. R. Peale,
Engraved by G. B. Ellis 124
Sketched by J. Drayton.
Engraved by Smillie and Hinchelwood, 197
Drawn by J. Drayton.
Engraved by Sherman and Smith, 226
Drawn by A. T. Agate.
Engraved by E. Gallaudet, 272
Drawn by A. T. Agate.
Engraved by Smillie and Hinchelwood, 300
Sketched by A. T. Agate.
Engraved by Sherman and Smith, 348
WOOD-CUTS.
Tonga Fence.
King George's House.
Mat-Screen.
Music.
Rotuma Chief.
Native of Tonga.
Native of Erromago.
Canoe-House.
Tui Levuka.
Music
Ava Bowls, &c.
Feejee Girl.
Feejee Oracle.
Cannibal Cooking-Pots
Mbure-House.
Vendovi.
Thokanauto.
Drinking Vessels.
Head-dress of Chiefs.
Feejee Clown.
Music
Feejee Baskets, &c.
Feejee Woman.
Henrietta's House.
Front of House.
Dillon's Rock.
Music
AsAUA Woman.
Feejee Arms.
Diagram, Malolo.
Sketched by A. T. Agate.
Sketched by J. Drayton. |
Sketched by J. Drayton.f
Sketched by J. Drayton,
Sketched by A. T. Agate.
Sketched by A. T. Agate.
Sketched by J. Drayton.
Engraved by R. S. Gilbert,
Engraved by J. J. Butler,
Engraved by J. J. Butler,
Engraved by R. H. Pease,
Engraved by R. S. Gilbert,
Engraved by J. J. Butler,
Sketched by A. T. Agate.j Engraved by J. J. Butler,
Sketched by J. Drayton.t Engraved by R. S. Gilbert,
Sketched by J. Drayton,
Sketched by A. T. Agate.j Engraved by J. J. Butler,
Sketched by J. Drayton.t Engraved by R. S. Gilbert,
Sketched by J. Drayton. Engraved by R. S. Gilbert,
Sketched by A. T. Agate. Engraved by J. J. Butler,
Sketched by A. T. Agate.f Engraved by R. H. Pease,
Sketched by A. T. Agate. Engraved by R. H. Pease,
Sketched by A. T. Agate. Engraved by J. J. Butler,
Sketched by A. T. Agate. Engraved by J. J. Butler,
Sketched by A. T. Agate.j- Engraved by J. J. Butler,
Sketched by J. Drayton. Engraved by R. H. Pease,
Sketched by J. Drayton,
Sketched by A. T. Agate.
Sketched by A. T. Agate.t
Sketched by A. T. Agate.
Sketched by A. T. Agate.
Sketched by A. T. Agate.
Sketched by J. Drayton,
Sketched by A. T. Agate.
Sketched by A. T, Agate,
Drawn by F. D. Stuart
Engraved by J. J. Butler,
Engraved by T. H. Mumford,
Engraved by J. J. Butler,
Engraved by R. H. Pease,
Engraved by J. J. Butler,
Engraved by R. H. Pease,
Engraved by T. H. Mumford,
Engraved by J. J. Butler,
13
15
15
20
24
25
26
41
48
51
70
75
89
105
118
120
122
138
161
188
189
202
224
228
231
235
245
257
262
274
I, 1ST OF ILI. USTRATIONS.
XV
Wild Feejee Man. Sketched by A. T. Agate. Engraved by R. S. Gilbert, 291
Feejee Drum. Sketched by J. Drayton.t Engraved by R. O'Brien, 300
Chief's House. Sketched by A. T. Agate.t Engraved by J. J. Butler, 305
Monument. Sketched by J. Drayton. Engraved by J. J. Butler, 311
Feejee Drummer. Sketched by J. Drayton. Engraved by J. J. Butler, 316
Woman Braiding, Sketched by A. T. Agate.t Engraved by R. S. Gilbert, 338
Maloma. From the Collection.! Engraved by R. H. Pease, 342
AiRou. From the CoUection.t Engraved by R. H. Pease, 342
Toka. From the CoUection.t Engraved by R. H. Pease, 343
Ula. From the CoUection.t Engraved by R. 11. Pease, 343
Mode of Building Houses. Sketched by A. T. Agate.t Engraved by R. O'Brien, 344
Feejee Canoe. Sketched by A. T. Agate.t Engraved by R. S. Gilbert, 345
Cooking-Jars. Sketched by A. T. Agate.t Engraved by R. H. Pease, 349
Mode of Drinking. Sketched by J. Drayton.t Engraved by R. H. Pease, 349
Mode of Sitting. Sketched by A. T. Agate.t Engraved by R. S. Gilbert, 351
Mode of Sitting. Sketched by A. T. Agate.t Engraved by R. S. Gilbert, 353
LiKus. From "the CoUection.t Engraved by J. J. Butler, 355
Feejee Wigs, &c. From the CoUection.t Engraved by J. J. Butler, 364
Mode of Carrying Burdens. Sketched by J. Drayton.t Engraved by R. H. Pease, 389
Street, Honolulu. Sketched by A. T. Agate.t Engraved by J. J. Butler, 394
Those marked with a t, were drawn on the wood by J. H. Manning ; those marked
with a t, by W. G. Armstrong. Those not marked, by the Artists of the Expedition.
CHAP TEH I.
CONTENTS.
DEPARTURE FROM NEW ZEALAND — CAPE BRETT — HALO AND PARHELIA— SUNDAY
ISLAND — SHIP TOBACCO-PLANT — WATER -SPOUTS — ARRIVAL AT TONGATABOO —
THREATENED WAR — OFFERED MEDIATION — LANDING AND RECEPTION — NATIVE
WARRIORS — KING JOSIAH — KING GEORGE — COUNCIL CALLED — ITS PROCEEDINGS —
CAUSE OF HOSTILITIES — AMBITION OF KING GEORGE — MESSENGER SENT TO THE
HEATHEN PARTY— TOWN OF NUKUALOFA— MR. AND MRS. TUCKER— KING GEORGE'S
TOWN— HIS HOUSE AND FURNITURE— RETURN OF THE MESSENGER— ARRIVAL OF THE
HEATHEN CHIEFS— FEELINGS OF THE HEATHEN OF TONGA— MUMUI— CASE OF THE
CURRENCY LASS — DEPARTURE OF THE HEATHEN CHIEFS— VISIT OF THE KING TO
THE VINCENNES— THEIR CANOE— CANOES OF THE TONGESE— BOAT - SONG— NATIVE
MUSIC — INTERVIEW WITH THE KINGS — FAILURE OF THE MEDIATION — VISIT TO
MOA — RELIGION OF THE HEATHENS — NATIVES OF ROTUMA — APPEARANCE AND
DRESS OF THE TONGESE — THEIR CHARACTER — TAMAHAA — SPORT OP RAT-CATCH-
ING — FEEJEE WARRIOR — COUNCIL OP WAR — POPULATION OF THE ISLANDS — MIS-
SIONARY OPERATIONS — PEATS OF THE TONGESE IN SWIMMING —GEOLOGICAL
STRUCTURE OP TONGA — VEGETATION — CULTIVATION — PRODUCTIONS — CLIMATE —
DISEASES — MODE OF TRAFFIC — ARRIVAL OP THE PORPOISE — DISPUTE BETWEEN
THE PILOTS— ARRIVAL OF THE PEACOCK-HER REPAIRS AT SYDNEY— DIFFICULTIES
ATTENDING THEM — PASSAGE OF THE PEACOCK FROM NEW SOUTH WALES— ROYAL
FAMILY OF TONGA— TERMINATION AND RESULT OP THE WAR— CASE OP THE PEEJER
WOMEN— TOM GRANBY.
NARRATIYE
OF
THE EXPLORING EXPEDITION.
CHAPTER L
TONGATABOO.
1840.
Having completed such repairs as were necessary, the Vincennes,
with the Porpoise and Flying-Fish in company, sailed from the Bay
of Islands on the 6th April, for Tongalaboo. I believe that no person
in the squadron felt any regret at leaving New Zealand, for there was
a want of all means of amusement, as well as of any objects in whose
observation we were interested.
We had at first a light breeze from the northward and westward,
followed by a calm, after which the wind came round to the southward.
The weather was remarkably pleasant.
Cape Brett, according to our observations, is erroneously placed in
the charts, which make it forty-two minutes too far to the eastward.
We experienced after sailing a current of eight miles to the northward
in twenty-four hours. On the 8th April, the current set northeast-by-
north, half a mile per hour.
On the 9th, the sea was very smooth, and the day calm ; and we not
only tried the current, but the distance below the surface at which a
white object was visible. The sun's altitude was observed at the same
time. These observations are recorded in Appendix I., and it will be
seen that the rate of the current had increased considerably.
(3)
4 TONGATABOO.
I was desirous to pass over the positions of some of the doubtfu'
shoals, and to verify the longitude assigned to Sunday Island, (the
Raoul of D'Entrecasteaux.) Had this not been my design, I shorJd
have preferred pursuing a more eastern route than I did, which I am
satisfied would have shortened our passage to Tongataboo. I do not
conceive, however, that there is any difficulty in reaching that island,
or any risk of falling to the leeward of it at this season of the year, for
westerly winds prevail in its neighbourhood. We had a light wind
from northeast to east-northeast.
On the 11th April, we had reached latitude 29° S., longitude 178°
W., and had on that day a most beautiful halo. It was formed at first
of the segments of two great circles, the chords of which subtended an
angle of 54°. These gradually united, and formed a circle around the
sun,, whose diameter measured 42°, Its appearances, at 2'' 40"" and at
3 p. M., are represented in the figure.
The parhelia were very distinct, and had spurs on their outer sides ;
two points in the vertical plane intersecting the sun, were very bi'ight,
but did not form parhelia ; the sun's altitude was 29° 20' : no decided
clouds were to be seen, but the whole sky was hazy, and the wind
fresh from the northeast. About two hours after this phenomenon,
much lightning occurred, with torrents of rain, but no thunder, and
this continued throughout the night. Tlie barometer stood at 29-99 in ;
TONGA TABOO. 5
thermometer 71° 75'. The weather by six in the morning had cleared,
and we had the wind light from the westward. The clouds were seen
flying rapidly from the northeast.
On the 13th the wind still continued from the southward and west-
ward, but light clouds were still flying from east-northeast, and the sea
was rough and uncomfortable. We had passed over the place as-
signed to the Rosetta Shoal, and I believe I may safely state it does
not exist in that place.
On the 14th we made Sunday Island, the Raoul of D'Entrecasteaux.
It is high and rugged, and had every appearance of being volcanic ;
the rocks rise like basaltic columns. The island aftbrds no anchorage,
and the wind being light, I was not able to get near enough to send a
boat to land and procure specimens ; the sea, also, was very rough.
Sunday Island, according to our observations, lies in latitude 29° 12' S.,
and longitude 178° 15' W., which agrees well with its established posi-
tion ; it is said to be inhabited by a few white men, and some of the
officers reported that they saw smoke.
On the 15th, we fell in with the Tobacco Plant, American whaler,
Swain, master, that left the United States about the same time we did.
She had not been very successful. A singular circumstance is con-
nected with this ship during her cruise : H. B. M. ship Herald, Captain
Nias, whom we met in Sydney, picked up, several months since, ofl"
Java Head, four hundred miles from land, a whale-boat, with six men,
who reported to Captain Nias that they had left the ship Tobacco Plant,
which had been burnt at sea. They were taken on board the Herald,
most kindly treated, brought and landed in New South Wales. The
crew of the Herald presented them with £100, and Captain Nias
allowed them to sell their boat ; besides all this, they were amply sup-
plied with clothes. This report of the loss of the ship seemed placed
-beyond contradiction, and to meet her afterwards caused us great
surprise. A day or two after we had lost sight of the ship, a man
whom I had taken on board as a distressed seaman, confessed that he
had deserted from her, and also informed us that the six men had left
the ship at sea in an open boat, in consequence of the ill treatment they
had received from the captain, and the short allowance of provisions
on board. The manner in which they carried on their deception upon
Captain Nias, his officers, and crew, was remarkable, and shows how
much commiseration all classes of men feel for those in distress, and
how unwilling they are to scrutinize a tale of sorrow, when they have
the apparent evidence before them of its truth. These men were
upwards of twenty days on board the Herald, and yet I was told that
A '2
6 T O N G A T A B O O.
they were throughout consistent in their account of the alleged mis-
fortune, and apparently showed much proper feeling for the fate that
had befallen their companions.
Until the 19th we had light breezes ; in the afternoon of this day
we saw the appearance of a water-spout, forming about half a mile
from the ship ; the water was seen flying up, as if from a circle of fifty
feet in diameter, throwing off" jets from the circumference of the circle,
not unlike a willow basket in shape, and having a circular motion from
right to left ; there was a heavy black cloud over it, but no descending
tube ; and it did not appear to have any progressive motion. Desirous
of getting near, I kept the ship off for it, but we had little wind ; the
cloud dispersed, and the whole was dissipated before we got near to it.
The electrometer showed no change.
The next day, the 20th of April, in latitude 24° 26' S., longitude
174° 47' 30" W., we took the trades from about east : passed over the
position assigned to the island of Vasquez, but saw nothing of it.
Some appearance of land existing to the eastward, the Porpoise was
despatched to look for it.
On the 22d, we made the island of Eooa, and that of Tongataboo.
The wind the whole day was very variable, with squalls and heavy
rain ; and it being too late to run through the long canal that leads to
the harbour, I deemed it most prudent to haul off for the night. A
southerly current drove us further off' than I anticipated, and we did
not succeed the next day in regaining our position ; we experienced
much lightning and rain, with the wind strong from the eastward.
On the 24th, at 1 p. m., we rounded the eastern end of Tongataboo,
and stood down through the Astrolabe canal. This is a dangerous
passage, and ought not to be attempted when the wind is variable or
light ; it is nine miles in length, and passes between two coral reefs,
where there is no anchorage ; it was at the western end of it that the
Astrolabe was near being wrecked in 1827. It is from half to one
mile wide, gradually narrowing, until the small island of Mahoga
appears to close the passage. When nearly up to this island, the
passage takes a short and narrow turn to the northward ; in turning
round into this pass, I was aware of a coral patch, laid down by the
Astrolabe, and hauled up to avoid it, by passing to the eastward ; but
the danger was nearer the reef than laid down, and the sun's glare
being strong, we were unable to see it, and ran directly upon it. For
a moment the ship's way was stopped, but the obstacle broke under
her, and we proceeded on to the anchorage off Nukualofa, the residence
of King Josiah, alias Tubou. In our survey of the above passage, no
TONGATABOO. 7
shoal was found in the place where the ship had struck, and we had
the satisfaction of knowing that we had destroyed it without injury to
the vessel.
The tender had arrived before us, and I found also here the British
vessel Currency Lass. This harbour, when it is reached, is a safe
one, and is well protected by the reefs.
Nukualofa is a station of the Wesleyan Mission, the heads of which,
Messrs. Tucker and Rabone, paid me a visit, and from them I learnt
that the Christian and Devil's parties were on the point of hostilities ;
that Taufaahau or King George, of Vavao, had arrived with eight
hundred warriors, for the purpose of carrying on the war, and putting
an end to it.
The islands of Tongataboo and Eooa are the two southern islands
of the Hapai Group (the Friendly Isles of Cook) ; the former is a low,
level island, while that of Eooa is high. The highest part of Tonga-
taboo is only sixty feet above the level of the sea, while that of Eooa
rises about six hundred feet ; the strait between them is eight miles
wide. Tonga is extremely fruitful, and covered with foliage, and
contains ten thousand inhabitants ; while that of Eooa is rocky and
barren, and contains only two hundred inhabitants.
Believing that I might exert an influence to reconcile the parties,
and through my instrumentality restore the blessings of peace, I
proffered my services to that effect, which were warmly accepted by
the Reverend Mr. Tucker. I therefore sent a message to the chiefs
of the Christian party, to meet me in fono in the morning, and late
at night received a notice that they would be prepared to receive me.
On the morning of the 24th, I landed, with all the officers that could
be spared from other duties ; we were received on the beach by Mr.
Tucker, and were at once surrounded by a large number of natives.
It was impossible not to be struck with the great difference between
these people and those we had just left in New Zealand ; nothing of
the morose and savage appearance so remarkable there, was seen;
here all was cheerfulness and gaiety; all appeared well-fed and well-
formed, with full faces and muscles. The number of children particu-
larly attracted our notice, in striking contrast to the New Zealand
groups, where few but men were seen. In a few minutes we heard
the native drum, calling the warriors and people together; we went a
short distance along the beach, passed into the fortification, and up a
gentle acclivity, on the top of which is now the Mission church, and
the house of King Tubou. On our way up we passed by the drum, or
as it is here called, toki, which is a large hollow log, not unlike a pig-
trough, made of hard, sonorous wood ; it is struck with a mallet.
8 TON G A T A B O O.
shaped somewhat Uke that used by stone-cutters ; it gives a sound not
unlike a distant gong, and it is said may be heard from seven to ten
miles.
From the top of this hill (sixty feet high, and the most elevated
point on the island) there is an extensive view, over the island on one
hand, and on the other over the encircling reefs and the deep blue sea.
I felt familiar with the scenes around me, from the description I had
often read in Mariner's Tonga Islands, and feel great pleasure in con-
firming the admirable and accurate description there given. The
names we heard were famihar to us, and we found, through the natives
and missionaries, that many of the descendants of the persons of whom
he speaks were present.
I was within the fortification of Nukualofa, the scene of many of
the exploits which Mariner relates. I was now surrounded by large
numbers of warriors, all grotesquely dressed and ready for the fight,
with clubs, spears, and muskets. In addition to the usual tapa around
their waist, they had yellow and straw-coloured ribands, made of the
pandanus-leaves, tied around their arms above the elbows, on. their
legs above and below the knees, and on their bodies : some had them
tied and gathered up in knots ; others wore them as scarfs — some on
the right shoulder, some on the left, and others on both shoulders.
Some of these sashes were beautifully white, about three inches wide,
and quite pliable. Many of them had fanciful head-dresses, some with
natural and others with artificial flowers over their turbans (called
sala) ; and nearly all had their faces painted in the most grotesque
manner, with red, yellow, white, and black stripes, crossing the face
in all directions. Some were seen with a jet black face and vermilion
nose ; others with half the face painted white. When a body of some
eight hundred of these dark-looking, well-formed warriors, all eager
for the fight, and going to and fro to join their several companies, is
seen, it is hardly possible to describe the effect. The scene was novel
in the extreme, and entirely unexpected, for I considered that we were
on a mission of peace. A few minutes' conversation with Mr. Tucker
accounted for it all. The evening before, the "Devil's" party, it
appeared, had attacked their yam-grounds ; some of the natives were
wounded on both sides ; and great fear had been entertained that they
would have followed up their attack even to the town of Nukualofa ;
most of the warriors had, therefore, been under arms the whole night.
We were led through all this confusion to the small hut of Tubou
or King Josiah : here we were presented to his majesty, with whom
I shook hands. He was sitting on a mat winding a ball of sennit,
which he had been making, and at w^hich occupation he continued for
TONGATABOO. 1)
the most part of the time. He has the appearance of being about
sixty years old ; his figure is tall, though much bent with age ; he has
a fine dignified countenance, but is represented as a very imbecile old
man, fit for any thing but to rule ; as domestic and affectionate in his
family, caring little about the aflfairs of government, provided he can
have his children and grandchildren around him to play with, in which
amusement he passes the most of his time. Seats were provided for
us from the missionaries' houses, and were placed in the hut, whose
sides being open, gave us a full view of all that was passing without.
King Josiah, with his nearest relatives and the highest chiefs, about
ten in number, occupied the hut, together with the missionaries and
ourselves. The warriors were grouped about in little squads, in their
various grotesque accoutrements.
When all was apparently ready, we waited some few minutes for
King George. When he made his appearance, I could not but admire
him : he is upwards of six feet in height, extremely well proportioned,
and athletic ; his limbs are rounded and full ; his features regular and
manly, with a fine open countenance and sensible face; all which were
seen to the greatest advantage. The only covering he wore was a
large white tapa or gnato, girded in loose folds around his waist, and
hanging to the ground, leaving his arms and chest quite bare. He at
once attracted all eyes ; for, on approaching, every movement showed
he was in the habit of commanding those about him. With unas-
suming dignity, he quietly took his seat without the hut, and as if
rather prepared to be a listener than one who was to meet us in
council. This was afterwards explained to me by Mr. Tucker, who
stated that King George is not yet considered a native chief of Tonga,
and, notwithstanding his actual power here and at Vavao, is obliged
to take his seat among the common people. On observing his situa-
tion, and knowing him to be the ruling chief de facto, I immediately
requested that he might be admitted to the hut ; and he was accord-
ingly requested to enter, which he did, and seated himself at a respect-
ful distance from the king, to whom he showed great and marked
respect.
Mr. Rabone, the assistant missionarj^, was the interpreter, and the
conversation or talk that passed between us was in an undertone.
The peculiarity of figurative speech, common to all the islanders, was
very marked in King George, affording a condensed, or rather concise
mode of expression, that is indicative of sense and comprehension.
They began by assuring me of the pleasure it gave them to see me,
when they were just about going to war, and were in much trouble. I
proposed myself as a mediator between the parties, and that each party
VOL. III. 2
10 TONGATABOO.
should appoint ten chiefs, to meet under my direction and protection,
in order to arrange all the difficulties between them ; that these should
meet on neutral ground, on the island of Pangai-Moutu, about half-
way between the heathen fortress of Moa and Nukualofa. I also
offered to send officers or go myself to the heathen fortress, to make a
similar request of them. With all this they appeared pleased, but in
answer to it King George simply asked, "Will they ever return?"
After a little conversation, they assented to my propositions. I then
took the occasion to rebuke them mildly for allowing their followers to
assemble in their war-dresses, and with so many warlike preparations
on such an occasion, telling them that I thought it indicated any thing
but the peaceful disposition, in the belief of the existence of which I
had called the meeting. The affair concluded by their leaving the
whole matter to my discretion, and with an assurance that they would
conform to my decision. During the half hour spent in this confe-
rence, the whole multitude outside seemed as though they were trans-
fixed to the spot, awaiting in anxious expectation the result. As King
Josiah (who it seems is exceedingly prone to somnolency) was now
seen to be nodding, I judged it time to move an adjournment, and the
council was broken up.
All now became bustle and apparent confusion ; every one was in
motion ; the whole village, including the women and children, carry-
ing baskets, hoes, sticks, &c., besides their arms and war instruments :
all were going to the yam-grounds, expecting an engagement with the
heathen. It had a fine effect to see them passing quickly through the
beautiful cocoanut-groves, in companies of fifteen to twenty, in their
martial costumes, painted, belted, and turbaned,' — some of the finest
specimens of the human race that can well be imagined, surpassing
in symmetry and grace those of all the other groups we had visited.
The fashion of their warlike dress is changed for every battle, in order
to act as a disguise, and prevent them from being known to the enemy,
but yet they are readily distinguished by their own party.
Anxious to know the actual cause of the war, I made every inquiry
that was in my power, and satisfied myself that it was in a great
measure a religious contest, growing out of the zeal the missionaries
have to propagate the gospel, and convert the heathen. With this is
combined the desire of King George, or Taufaahau, who is already
master of Hapai and Vavao, to possess himself of all the islands of the
group. About three years prior to our visit, a war had broken out in
Tonga of a similar character, and the Christian party being hard
pressed, sent to ask the aid of King George, who came, relieved them,
and defeated their enemies. Mr. Rabone, the missionary above spoken
TONGATABOO. 11
of, was residing at Hihifo, a town or fortress on the west end of the
island, where he converted a few of the natives, who were required to
remove from the district by the ata, which is the title the governor
of the district bears. They refused, as they asserted their lands
were all there, and they wished to remain. About the same time,
Mr. Rabone thought proper to shoot one of their sacred pigeons, which
incensed the people against him; for if a native had committed the
same act, he would have been clubbed, and as he himself confessed he
knew their superstitious feeling for this bird. Mr. Rabone, in conse-
quence of this occurrence, was obliged to remove to Nukualofa. The
heathen also complained that their temples were desecrated, their
customs broken in upon, and their pleasures destroyed by the Christian
party, who endeavoured to interdict their comforts, and force laws
upon them in the shape of taboos through their king ; that they even
prohibited the smoking of tobacco, an innocent pleasure, which the
natives have long been accustomed to, and take great delight in, but
which is now forbidden by royal ordinance to the Christian party, and
any infraction of the law severely punished. The heathen now said
that they could no longer endure these acts, and were determined to
resist them by retaliation, and prevent the further propagation of the
Christian religion.
The natives who had renounced heathenism, and joined the Christian
party, finding they were not permitted to remain at Hihifo, retired to a
short distance from it, and built themselves a small fortress, which the
ata finally blockaded. The Christian party now sent for aid to
Nukualofa, and having enlisted the feelings of the missionaries and
their adherents in the cause, they sent a message for King George,
who again came with a large force from Hapai and Vavao to their
assistance. On his arrival, a long conference ensued, in which the ata
expressed himself desirous of treating for peace, and proposed that a
conference should take place in his fort.
To this King George assented, and proceeded to the small Christian
fortress in the vicinity of Hihifo, where it is said he was met by a
deserter from Hihifo, who told him that the only purpose of inviting
him to a conference there was to assassinate him and his chiefs. This
story was said to have been confirmed from other sources, but this
additional evidence seemed far from being satisfactory. King George
immediately resolved to invest and storm the fortress of Hihifo ; and,
for the purpose of diminishing the enemy's strength, had recourse to a
singular stratagem. He directed all of his men who had any friends
or acquaintances in Hihifo, and of these there were many, to advance
towards the walls, and each one to call to his relation, friend, or
12 TONGATABOO.
acquaintance, within, and assure him of safety if he would desert !
This had the desired effect, and a great many persons, forming a large
part of the garrison, jumped over the wall, and joined the besiegers.
The remainder, being weakened and disheartened, surrendered. Thus
the difficulty ended for the present, the rest of the heathen not having
yet joined in the affair, although it was said they were fully prepared
for hostilities. King George now re-embarked, to return home with
his warriors, sailing for Honga Tonga and Honga Hapai, which is
the route taken in their voyages when going back to Vavao.
The following account of the resolution he took there was derived
from King George, through Mr. Tucker, and clearly proved to my
mind that his object now was to enlarge his dominions, by adding to
them the island of Tonga. " Here he reflected upon the subject of his
departure, and the defenceless state of King Josiah or Tubou ; and he
was so forcibly struck with his danger, and that of the missionaries,
that he resolved to return, and remain at Nukualofa until the heathen
were finally subdued." We, in consequence, found him estabUshed,
building and fortifying a town, and his forces daily arriving from
Vavao and Hapai. Indeed his whole conduct did not leave us any
room to doubt what his intentions were, and that the missionaries and
he were mutually serving each other's cause. I mentioned my suspi-
cions, relative to King George's ambition, to the missionaries, and how
likely it would be to prevent any reconciliation or peace with the
heathen, and was much surprised and struck with the indifference with
which Mr. Rabone spoke of the war. He was evidently more inclined
to have it continue than desirous that it should be put a stop to ; viewing
it, in fact, as a means of propagating the gospel. I regretted to hear
such sentiments, and had little hope, after becoming aware of them, of
being instrumental in bringing about a peace, when such unchristian
views existed where it was least to be expected.
On consultation, Eliza Anne Tubou was selected as the most proper
messenger of peace that could be sent, and the only one indeed who
could go with safety. She is the daughter of Faatu, the heathen chief
of Moa, one of the largest heathen fortresses ; is married to a chief of
the Christian party. She is a fine intelligent-looking woman, with good
sense and much good feeling, and entered warmly into the arrange-
ments. She was despatched with a written proposal for the conference,
and was to return the next day. She is called the sacred daughter,
and goes where she likes without being molested.
After the council was over, I went with Mr. Tucker to the mission-
ary houses, passing through the town (if so it may be called), com-
posed entirely of reed huts, of small dimensions, and enclosed with
'JOIN GAT A BOO. 13
wicker-work fences. The missionary houses are on the out skirts ;
the whole contains about six hundred houses ; and on looking into a
few, they did not appear to be very cleanly. The houses are built
after the fashion of the Samoans, only the sides are of wicker-work,
made of the slender sugar-cane. The dwellings of the missionaries
are very like those of the better sort, and are within an enclosure ;
and the only difference I observed was, that they had glazed windows.
Like the others, they had no floors, and the earth was covered with
mats.
Mrs. Tucker, whom we found exceedingly intelligent, gave us a kind
welcome. She has for some time been the principal instructress of
both old and young : I can myself vouch for the unexpected proficiency
of some of her scholars in speaking English. To her and her husband
I feel much indebted for their answers to the many inquiries respecting
the state of things in the island, — the employments and character of
the natives, their wars, manners, and customs. They appeared inde-
fatigable in their exertions for what they considered the good of the
natives ; among other things, they have endeavoured to introduce a
variety of vegetables and fruits : cabbages, turnips, and mustard were
seen ; among the fruits, were pine-apples and custard-apples, which
thrive well ; oranges have been introduced, but do not succeed, be-
cause they are injured by an insect, which leaves its larvse on the fruit,
and causes it to fall before it reaches maturity. They are obliged to
pull all their fruits before they are ripe, in consequence of their liability
to destruction by the ants, if left to ripen on the tree.
King George, or Taufaahau, is building his town near by, just
without the fortification of King Josiah : it is an enclosure of four
hundred yards square ; the fence consists of close wicker-work, made
of the small sugar-cane, and in order to make it stronger, several
thicknesses are put together : this makes a more effective defence than
one would imagine ; it is about eight feet high, and trimmed oflf on the
TONGA FENCE.
top, and when new has a very pretty appearance. The permanency
and arrangement with which the town is laid out, make Taufaahau's
intentions quite evident. The avenues cross the square diagonally,
the gates being at the corners, and in the centre is a large area, left
for a chapel.
14
TONGA TABOO
The houses of King Josiah's or Tubou's town are mostly within the
fortress ; this is a high mud wall or embankment, on the top of which
is a wicker-work fence ; on the outside of the wall is a ditch, twelve
feet wide by five feet deep. There are three principal gateways,
which are very narrow entrances, formed by thick cocoa-nut posts,
set firmly and closely in the ground, admitting only two persons at a
time ; these entrances are about fifteen feet long, and in order to se-
cure them against an attack, they are so arranged as to be filled up
with earth ; they have likewise a number of hollow logs buried in the
wall, and set obliquely, serving as loop-holes, through which they may
have a cross-fire at their enemies as they approach. These loop-holes
can only be used for muskets, and have been introduced since the
natives began to use fire-arms, or since the time of Mariner, for he
makes no mention of them in describing the fortresses.
King George's house is near by : it was originally built at Hihifo,
for a chapel ; the chief of that place gave it to Taufaahau, and it was
divided into three parts, and brought to Nukualofa in canoes. On my
TONGATABOO.
15
KING GEORGE'S HOUSE.
visit the kin^ was not at home, but Mr. Tucker asked me to walk in.
The building is not a large one ; it is divided into three apartments
by tapa screens, and was partly furnished. I observed many de-
canters and tumblers on a shelf, the former well-filled to appearance
with spirits and gin ; but I had no opportunity of knowing actually
what the contents were. Many of the queen's waiting-maids were
present, arranging the house previous to her arrival ; she was hourly
expected from Hapai, and is reported to be the most beautiful woman
in the group. The new town is rapidly progressing ; great regularity
exists, and every thing is so arranged that each company of warriors
with their families are assigned a particular quarter in which to build ;
they have come prepared, too, for the purpose, having brought many
parts of their houses with them. These houses have a temporary
appearance, although they are very comfortable ; and the rapidity
with which they build them is astonishing : the enclosure, and about
fifty houses, were built in three days; twelve men can complete a
house in a little more than a day. The average size of the houses is
fifteen by twenty feet, and about fifteen feet high under the ridge-pole ;
they are of circular or elliptical form. The furniture of the natives
consists of their implements of war, ava-bowl, a chest or box for their
valuables, and a set of mats, some of which are made for the floors,
and others for screens ; the latter are about two feet in width, and are
seen partly surrounding them when sitting, standing on their edges,
which are supported by scrolls at each end ; they are quite pretty,
some of them beinsc much ornamented.
MAT SCREEN.
\Q TONGATABOO.
They have great quantities of tapa cloth, in a thin sort of which
they use to roll themselves at night, as a security against the musqui-
toes, with which their island abounds. The new town is beautifully
situated in a bread-fruit and cocoa-nut grove, which gives it perpetual
shade, whilst it is sufficiently open to admit the cool breeze.
On the 26th, agreeably to my engagement, I moved the ship to the
island of Pangai-Moutu, in order to be near the place of meeting of the
conference between the two belligerent parties, and to protect both
from the treachery they seemed mutually to fear. Pangai-Moutu is
about three and a half miles from Nukualofa, and is now considered as
neutral ground ; the anchorage is a good and safe one. Our messen-
ger, Anne Eliza Tubou, returned, and gave me assurances that the
heathen were willing to meet in conference ; that they desired peace,
and to be left in the quiet enjoyment of their land and their gods, and
did not wish to interfere or have any thing to do with the new religion.
They again asked me, if they came, would I protect them fully 1 In
reply to this, I sent the strongest assurances of protection to them.
My hopes, however, of producing a peace and reconciliation among
them, began to decline ; for it was evident that King George and his
advisers, and, indeed, the whole Christian party, seemed to be desirous
of continuing the war, either to force the heathen to become Chris-
tians, or to carry it on to extermination, which the number of their
warriors made them believe they had the power to effect. I felt, in
addition, that the missionaries were thwarting my exertions by per-
mitting warlike preparations during the pending of the negotiations.
On the 28th, our boat returned from Moa, bringing an old blind
chief, called Mufa. The wife of Faatu came in place of her husband,
accompanied by four or five lesser chiefs, who had been deputed to
attend the council. The wife of Faatu is a large fat woman. He
himself was wilhng to attend, but his chiefs and people interfered and
prevented him, as he was coming to the boat, fearing lest he should be
detained as a hostage ; and they made such an outcry (according to
the officer) against it, that he was obliged to yield.
Mufa is the grandfather of Taufaahau, and was supposed would
have some influence with him. From every thing we saw, we became
satisfied that the heathen were desirous of making peace, at least the
people of Moa. I gave orders to provide them with every thing for
their comfort, giving them full assurance of my protection, and their
safe return ; and finding them ill at ease on board ship, I ordered a
tent to be pitched on shore for their accommodation, and had them
supplied with rice and molasses, as well as the food they are in the
habit of eating, consisting of yams, taro, &c.
TONGATABOO. 17
Deeming it advisable that Faatu should be present himself, I again
sent a boat for him. The people of Moa, though heathens, have not
taken an active part in the late disturbances, which are for the most
part confined to Bea and Houma ; and although the Moans are more
strongly allied to the latter, they have always kept up an intercourse
with Nukualofa.
One can readily enter into the feelings of the heathen, who are
inhabitants of the sacred Tonga, and have always been looked up to
by the inhabitants of the rest of the group, who were obliged to carry
thither offerings, &c., to the gods, as superior to themselves, when they
see an attempt made to subjugate them, by those whom they have
always looked upon with contempt, and to force upon them a new
religion, and a change in every thing they have hitherto looked upon
as sacred. Such feelings are enough to make them war against any
innovation in their social polity and laws ; and after having been
acknowledged from time immemorial as pre-eminent throughout the
whole group, including Wallis, Hoorn, Traitor's and Keppel's Islands,
it is not surprising that they should be found the active enemies of
religious encroachments. Their vexation is augmented by the disap-
pointment they experienced in the last election of the King of Tonga
(Tui Kanakabolo) ; Tubou, although the brother of his predecessor,
was chosen by them in preference to Mumui, the son, because they
believed him to be favourable to their side, and opposed to the Chris-
tian party; Mumui, on the other hand, was brought up by the
missionaries, speaks English tolerably well, and is the missionaries'
principal school-teacher. Mr. Tucker informed me that Mumui is now
considered as the son of Tubou, and will be entitled to the succession,
for which both Faatu and Taufaahau, are likewise candidates, on the
death of Tubou.
The singular custom is said to prevail in Tonga, that none of the
royal family ever receive a title of ofHce ; for by so doing, I was told,
they would virtually renounce their right to the kingdom. The Tui
Kanakabolo has the power of rescinding titles. In one view, the
government may be considered a kind of family compact, for the
persons holding titles and offices, address one another by the names of
father, son, uncle, and grandfather, without reference whatever to their
real degree of relationship.
The titles generally consist of the name of the district over which
the chief rules, and of which they receive the revenues, with " Tui," a
word synonymous with lord, before it. This, however, is not always
the case, for there are others who have distinct titles, as Lavaka, the
King of Bea, one of the bitterest opponents of the Christians, and who
VOL. III. B3 3
18
TONGATABOO.
is determined to die rather than submit to them ; and Ata, Takafauna,
and Vaea, the great chief of Houma. The latter was deposed a short
time since, yet still retains his title among the heathen.
Shadrach, or Mumui, as he is also called, is a good sample of the
Tongese. I saw him at Mr. Tucker's, where he was introduced to
me; and I must confess myself not a Uttle surprised to hear him
address me in tolerably good English, asking me the news, and what
occurrences had taken place in Europe. It appeared ridiculous to be
questioned by a half-naked savage upon such subjects ; but I must do
him the justice to say he seemed quite familiar with some of the events
that have taken place during the last fifteen or twenty years. He is
one of the missionaries' most zealous converts, and I believe to Mrs.
Tucker is due the credit of teaching him ; he has, I understood, sole
charge of their large school of three hundred scholars, and it, in order
and regularity, equals, if it does not exceed, any in our own country.
Mrs. Tucker thinks this is partly to be ascribed to his being a high
chief, whom they are brought up to have a great respect for. Mumui's
countenance shows much intelligence, but his figure is rather out of
proportion: his age is under thirty.
On the 27th, I visited Nukualofa, on business respecting the English
schooner Currency Lass, Captain Wilson, which vessel was found
here. The master reported that two of his men had been seized by
King George, and imprisoned, until a ransom was paid, and the four
Feejee women he had on board were deUvered up. On inquiry, it
proved that two of the crew of the Currency Lass, with the knowledge
of the commander and owner, (who was present,) had taken the Feejee
women on board at Vavao, knowing it to be against the laws of that
island; they thence sailed for Tonga. On their leaving Vavao, a
canoe was immediately despatched to Tonga, to inform King George
of the occurrence, and it arrived before the vessel. King George, on
her arrival, immediately sent on board for the purpose of a search;
but the women were concealed below, and they were believed not to
be on board. It however became known, in some way, that they were
there, and when four of the vessel's crew were sent on shore to mend the
casks to receive oil. King George seized them, and tied them to trees.
He then sent word, that the women must be given up, and that the
owner must pay a ransom of muskets for the men. I found no difficulty
in arranging the business. King George was very frank and straight-
forward about it, and told the facts very much as they are above
related. On my pointing out to him that he had taken the wrong
course, and was punishing the innocent men of the crew, he said he had
no means of telling who were the guilty, but that if he had done any
TONGATABOO. 19
thing wrong he was willing to make amends. I thought that the
conduct of the Currency Lass had been improper, and the decision
being left to me, I determined that the men should be set at liberty, the
women given up, and the muskets paid; that King George should
return the water-casks, and pay for those that had been injured. I
took occasion, however, to impress upon King George the necessity
of not being so precipitate in punishing the innocent for the guilty.
The men of the Currency Lass who had received bad treatment at his
hands, received a recompense, and so the affair was ended.
On the morning of the 29th, it was reported to me that Mufa, the
old blind chief, and his companion, had decamped, without giving any
notice of their intention, and after eating their fill of the good things
set before them, besides carrying off the remains of their feast. This
movement, I afterwards learnt, was owing to their having received
intelligence of the people of Bea having made another attack upon the
yam-grounds of the Christians, and carried off a large quantity ; and
they were fearful lest some retaliatory measures should be taken to
intercept them.
This day the kings visited me, with a number of their chiefs and
people in a large canoe, and made a fine appearance on approaching
the ship ; it was the largest we saw during the voyage : it was one
hundred feet in length, and of the double kind, which consists of two
canoes of different size joined together by a deck thrown across them
both ; on this deck a small house is constructed, which serves for a
cabin to keep off the weather ; above the house was a small platform,
eight feet square, with a railing on each side ; the mast, which is about
thirty feet long, is supported by guys, having a long yard attached to
it, with its mat-sail of huge dimensions furled.
In all canoes, both double and single, small hatchways are left at
both ends, with high combings, and when under way, a man is always
seen in each baling out the water. Their mode of propelling the canoe
by sculling is peculiar to the Tongese and Feejees; the sculler, instead
of using the oar as we do, stands behind it, and holds it perpendicularly.
The oar has a broad blade, and is ten feet in length : the sculler thus
has the whole weight of his body to assist his strength in using it : it is
confined in a hole in the platform. There is generally one of these
oars at each end, and they are enabled to propel one of these large
canoes between two and three miles an hour by means of them.
The Tongese are great adepts in managing their canoes when
under sail ; and they sail much more swiftly on a wind than before it.
As this canoe is of Feejee origin, I shall defer describing it until a
succeeding chapter.
20
TONGATABOO.
The canoe of these chiefs was seen advancing slowly over the calm
sea by the efforts of its scullers, and was filled with men, all singing
the following air, keeping perfect time and making excellent music ;
the notes were obtained by Mr. Drayton.
9—9— Sjg I I r ly «y 16^
:*=^t
"I rz\~
£=:
To this they sing any words, but generally such as are applicable
to the mission of business or pleasure they may be on ; and although
the air and bass are heard most distinctly, the four parts are all sung
in the most perfect harmony. From the fact that the tenors and
basses sing parts of a bar, alternating with each other, and come in
perfectly, it would seem that they cultivate music in their own rude
way, producing a wild but agreeable effect. To this the scullers keep
time.
This music has a great resemblance to that of the Samoan Group,
and it is the custom in both to sing it while at work. It may there-
fore be inferred that it is native, for the Tongese never had foreign
music of any kind taught them. The missionaries themselves do not
sing, and declared they were not able to tell Old Hundred from God
save the King, if the same words were adapted to both ! The females
of this island, generally, have very musical voices, whose pitch is the
same as that of European women ; the voices of the men are a full
octave below, round and full; all are very apt in learning a tune.
Mr. Drayton remarks that he did not hear a single strain in the minor
mood in singing, nor even in their natural sounds in speaking. Music
might be cultivated among this people with great success, from the
evident delight they take in musical sounds, and their strong desire to
learn ; but they could with difficulty be prevailed upon to sing, for the
state of the country and the fear of the missionaries, or the order of
the king, prevented it.
Finding me engaged on the island of Pangai-Moutu, at the observa-
TONGATABOO. 21
tory, the natives passed to the shore. I received them in my tent, and
the first words spolien were to inform me that they had come to the
conference ; and they asked where their adversaries were 1 Being
well aware that they had avoided coming the day before, and had
gone out to make battle, instead of coming as appointed to the meet-
ing, and that they knew the chiefs of Moa had returned, I took care to
let them know that I was not to be imposed upon by such a trick.
When they saw they could not deceive me, they seemed disposed to
laugh it off; but finding that their chiefs and warriors (upwards of one
hundred) were all armed, I took care to retort upon them for their
want of confidence, and to tell them how unlike it was to their pro-
fession of Christianity, and that they must show a proper disposition,
before the white people would give them any credit for being Chris-
tians. I then took the two kings with me on board the ship, leaving
their canoe to follow. Shortly after we had embarked. King George's
followers, finding a canoe on the beach owned by three natives of
Rotuma, who reside at Moa, stole the paddles out of it, turned it over,
and set it adrift. On making it known to King George, however, he
promised recompense, but would not punish or seek to find out the
perpetrators of the deed. I felt provoked that the king should not
have had more control over them. He in truth seems to exercise very
little power over his people. The kings were shown over the ship,
and several guns were fired, which they pretended to wonder at very
much.
They remained on board upwards of an hour, and took lunch with
me. I was much amused with their conduct; they ate heartily of
every thing on the table, and finally crammed themselves with
almonds and raisins, with a most unkingly appetite. They then
requested leave to take some to their wives, which they tied up in the
corner of their tapas. Before they left the ship, I presented King
George (in the name of the government) with a handsome fowling-
piece, and King Josiah with a red silk umbrella, which highly de-
lighted him. Their majesties were both naked, except the tapa wound
around their waists ; and it was a curious sight to see them endea-
vouring to imitate us in the use of knives and forks. They left the
ship highly delighted with their presents and visit, embarked in their
canoe, and proceeded to Nukualofa, all joining again in the same
chorus. The canoe was nearly level with the water, and appeared
like a floating mass of human beings.
Thus ended my hopes of effecting the desired reconciliation between
the two parties. The heathen are represented by the Christian party
and missionaries, as a set of cruel savages, great liars, treacherous,
22 T O N G A T A B O O,
and evil-disposed; and this character seems to be given to them only be-
cause they will not listen to the preaching; and it is alleged they must
therefore be treated with severity, and compelled to yield. Under
these feelings it was in vain to expect to produce a reconciliation; and,
had I been aware of them, 1 should not have attempted the task. I
must here record, that in all that met our observations, the impression
was, that the heathen were well-disposed and kind, and were desirous
of putting an end to the difficulties.
Several of the officers visited Moa. In order to reach it, it is
necessary to pass in boats through a large shallow lagoon, and it must
be crossed nearly at high water, or the channel will be found very
tortuous. The town or village is situated a little above the general
level; it is surrounded by a ditch, which has little depth, as the coral
rock is soon reached, and is not cut into. The intrenchment is com-
posed of earth and logs, over which is a wicker fence, like that at
Nukualofa ; at the gates the ditch is interrupted, so as to form
entrances, which are narrow and low. On the inside a guard-house
with a sentinel was found ; within the intrenchment was a high and
well-built fence, and inside again were separate enclosures. They
were led to the house of Faatu, the principal chief, who treated them
with civility and kindness ; they found him to possess both dignity and
politeness. In his house were several Tonga drums, which were offered
as seats. The natives were in great numbers, of all ages and sexes.
A brisk trade was carried on for the supplies we needed ; and although
Faatu took no active part, yet the whole was evidently under his
supervision.
The missionaries were kind enough to give me the following outline
of the belief of the heathen belonging to this group of islands. They
worship many gods, who are believed to possess unlimited power over
them, and are called the gods of Bulotu or Atua faka Bulotu, whom
they believe immortal ; some of these gods are of this world, and are
called Atua.
They believe that all evil is inflicted by certain gods, called Atua
Banuu; that the spirits of all chiefs go to Bulotu; but that those of
poor people remain in this world, to feed upon ants and lizards ; that
the island of Bulotu is not distant, although they do not attempt to fix
its locality ; that both gods and goddesses have visited Tonga within
thirty years past, when they drank ava in their temples, and were
married to Tonga chiefs ; that the higher gods or those of Bulotu do
not consider lying, theft, adultery, murder, &c., as crimes, but as
things of this world, which are left for the inferior gods to deal with,
and do not concern their more elevated natures. The onlv crime
TONGATABOO. 23
against the higher gods is sacrilege, committed towards their temples,
or an improper use of the offerings. They call their oldest god
Maui, and say that he drew the world or islands out of the sea with a
hook and line : the first he drew up he named Ata, which is referred
to Pylstart; the next was Tonga, with all its group of islands; then
Lofanga and the other Hapai islands ; and last, the Vavao Group.
After he had finished his work, he came and fixed his residence at
Tonga. In those days the sky was so near the earth that men were
obliged to crawl. One day Maui is represented as having met an
old woman with water in a cocoa-nut shell, of whom he begged
some drink, which she refused until he promised to send the sky up
high, which he did, by pushing it up, and there it has remained ever
since. To Maui is ascribed the origin of that most useful tree called
toa, the iron-wood (Casuarina), which in time reached the sky, and
enabled the god called Etumatubua to descend. Maui had two sons,
the eldest called Maui Atalonga, and the younger Kijikiji, but by
whom is not known. Kijikiji obtained some fire from the earth, and
taught them to cook their food, which they found was good, and from
that day food has been cooked which before was eaten raw. In order
to preserve the fire, Kijikiji commanded it to go into certain trees,
whence it is now obtained by friction. They further say, that during
the time old Maui was on the earth, the only light was like that of the
moon, and that neither day nor night existed ; that Maui and his two
sons live under the earth, where he sleeps most of his time ; that
when he turns himself over, he produces earthquakes, which they call
" mofooeke." Maui is not now worshipped by any tribe, nor is he
loved or feared.
Tangaloa, their second god, is thought to be nearly as old as Maui,
and equal to him in dignity. He resides in the skies, which the
Tongese believe to be very numerous. Hikuleo is the god of spirits,
and is the third in order of time ; he dwells in a cave in the island.
Bulotu is most remarkable for a long tail, which prevents him from
going farther from the cave in which he resides than its length will
admit of In this cave he has feasts, and lives with his wives, by
whom he has many children ; he has absolute power over all, and all
are forced to go to him ; he is a being without love or goodness ;
to him the spirits of the chiefs and mataboles go, becoming his
servants, and are forced to do his will, and to serve for what purpose
he pleases ; he even uses them to make fences of, or as bars to his
gates ; and they have the idea that his house and all things in it are
made of the spirits of people, where they continue to serve without
end. They never pray to Bulotu, except when some sacrilege has
24
TONGATABOO.
been committed to the offerings they make him ; and on this occasion
they always make a human sacrifice. They also invoke him when the
Tui Tonga is sick ; and it depends on the reigning Tui Kanakabolo
whether or not a human sacrifice is offered. None but gods are ever
permitted to come from Bulotu. This god has his spirit-temple where
all their valuable presents to the gods are deposited. I was shown by
the missionaries some large whale's teeth that were prettily carved,
which had been found in the temple lately destroyed by the Christian
party.
We saw here three natives of the island of Rotuma, who had been
some time at Tonga : one of them was said to be a chief of high rank ;
another, an old man, a chief also, and a kind of Mentor to the former,
ROTUMA CHIEF.
who spoke a little English, and was quite blind, having become so since
he had left his own island. The old man seemed to feel great soUci-
tude about his charge, and expressed a wish to get away from Tonga.
The reason he gave me for this desire was, '* there was too much fight
here ; it would be bad for the young chief, who was to be a king."
He told me also there had been no war on his island for many years.
It is generally known by the whalers and others, that at Rotuma, the
people are the most peaceable of any of these Polynesian islanders
and the whalers have been in the habit of resorting thither, because
they experienced little difficulty, and are in no danger of being mo-
lested by the natives. He mentioned that many of his islanders were
now abroad, on board of whale-ships, where they earned good wages,
and afterwards returned to the island with some properly ; he said that
TONGATABOO.
25
Rotuma contained very many people. He who was designated as the
high chief, was a pleasing, handsome young man, and appeared mo-
dest and gentle in his deportment. Some thought he resembled in
physiognomy our American Indians, but I did not myself remark it.
The natives of Tonga, in habits, customs, looks, and general appear-
ance, are so like the Samoans, that we were greatly struck with the
resemblance; indeed, in writing of Samoa, I mentioned that many
things have been derived from Tonga, particularly their tapa covering
from the waist downwards, called siapo. The two races also agree in
having no covering for the head, and the females resemble each other.
The missionaries, through the king's ordinance, have caused the females
to clothe themselves up to the neck with the pareu ; but this is only
conformed to before the missionaries, for we as frequently saw it worn
in the native fashion.
NATIVE OF TONGA.
In colour the Tongese are a little lighter than the Samoans, and the
young children are almost if not quite white. As they grow up, they
are left, both males and females, to run about in a state of nature, with
their hair cropped close, except a small curly lock over each ear.
This is a practice which has before been spoken of, as prevalent among
the Samoans. Indeed, the similarity between the appearance of the
children in the two groups is such, that they might be mistaken for
each other. A larger proportion of fine-looking people is seldom to be
seen, in any portion of the globe ; they are a shade lighter than any of
the other islanders ; their countenances are generally of the European
cast; they are tall and well made, and their muscles are well de-
veloped. We had an opportunity of contrasting their physical cha-
racters with those of several other natives, and particularly with a
native of Erromago. The features of the latter were more nearly allied
VOL. III. c 4
26
TONGA TABOO.
to those of the negro than any we had yet seen. His hair was woolly,
his face prominent, and his lips thick. His nose, however, was not re-
markably broad ; his eyes were small, deeply sunk, and had a lively
NATIVE OF ER ROM AGO.
expression ; his countenance was pleasing and intelligent, and his
cheeks thin ; his limbs were slender, and the calf of his leg high.*
We also found some of the Feejee islanders here : the intercourse
between Tonga and the windward islands of the Feejee Group, is fre-
quent. This intercourse is said to be the cause of the warlike habits
which the Tongese have acquired. The people of Feejee appear to
disadvantage when contrasted with those of Tonga; for the latter have
much larger frames, their colour is several shades lighter, and their
hair straight and fine, while that of the Feejee is frizzled.
The women of the Tonga Group are equally remarkable for their
personal beauty.
The natives of Tonga, from the missionaries' accounts, are indus-
trious and ingenious ; much attachment exists between husband and
wife, and they are very fond of their children. We were surprised at
their numbers, which give a striking air of cheerfulness and gaiety to
the scene, when they are seen in groups, playing, and practising many
kinds of jugglery.
As far as we observed, the Tongese are very fond of amusements,
and smoking tobacco is absolutely a passion with them ; this is raised
by themselves : the leaf is cut up very fine, and then rolled within a
fine pandanus-leaf, forming a cigar. The Christian party are not
* Among other peculiarities of this native of Erromago, it was stated by the low whites,
that instead of wrapping liimself up in tapa at night, like the Tongese, he was in tiie habit
of burying liimself in the sand in order to avoid the musquitoes.
TONGATABOO. 27
allowed to smoke, although they use large quantities of ava, made of
the Piper mythisticum, which has more intoxicating and deleterious
effects than tobacco. So singular an interdiction of the one, with the
free use of the other, induced me to ask Mr. Tucker the reason of it,
and why, if they had only the power to prevent the use of one, they
did not prohibit the most pernicious? The only answer I got was,
that it would be a pity to break up their ava circles. I believe that
few rise from them without being somewhat stupified, but it does not
amount to actual intoxication. The manner in which these natives
use tobacco is one of the most pleasing of their social customs, and
shows an absence of all selfishness ; it is the same as at the Samoan
Group, where the person who lights a pipe seldom gets more than two
whiffs of its contents, as it is immediately passed around.
As a people they may be termed warlike; and war-councils, making
speeches, and drinking ava, may be called the business of their lives.
The women are said to be virtuous ; their employments are to make
tapa, mats, baskets, &c., and do the housew'ork. The men cultivate
the ground, and fish. The females are more in the habit of using
lime-water and lime on their hair than those we have seen elsewhere.
This application turns it red, but its chief use is to promote cleanliness.
Of the ingenuity of the men we saw many proofs, in their manufacture
of boxes, baskets, and miniature canoes.
The last day I visited Nukualofa, Mr. Tucker was kind enough to
take me to see Tamahaa, the aunt of Tui Tonga, who is considered
of divine origin, for which reason great respect and hotiours are paid
her. It is said that she has great influence with the heathen, although
being a convert, she is favourable to the Christian side. As a token
of the great respect with which she is regarded, it was remarked that
the natives never turn the back upon her until at thirty or forty feet
distance, and never eat in her presence. She is old enough to remem-
ber the arrival of Cook when she was a child. We found her sittino-
in her house, with a child who could just walk, (both enclosed in a
rolled screen, before described,) whom she was feeding with cocoa-
nut pulp. We shook hands and sat some time with her, making many
inquiries about the former persons of the island, which the entertain-
ing volumes of Dr. Martin, relating the adventures of Mariner, had
made me acquainted with. She seemed to know Togi Uummea, the
name by which Mariner was known, and also most of the people
mentioned in Mariner's account.
On a visit to the missionaries, I found Tubou or King Josiah, who
had been sitting for his pictui'e, and had fallen fast asleep. Wishing
to get some information from him, I felt desirous of waking him up.
28 T O N G A T A B O O.
and for that purpose asked him some questions about the kingly sport
of rat-hunting, described in Mariner's Tonga Islands, and whether he
could not indulge me with an exhibition of a hunt. His eyes at once
brightened, and he became aroused to great animation, as though his
former feats and pleasure in this sport were vividly before him. He
regretted that the present state of the island, and the all-engrossing
war, occupied too much of their attention to allow them to engage in
any such peaceful occupation. He was represented to be a great
sportsman, and the animation with which he spoke gave evident proof
of it. He said that the game or sport was now seldom practised ; that
the rats had in consequence, much increased, and were a great annoy-
ance to the cultivator ; — but the war seemed to engross all the powers
of his feeble mind. He told me that the heathen in all had fifteen
hundred warriors ; that they usually made war by attacking the taro
and yam-grounds ; these they plunder and destroy, which ultimately
produces a famine, not only to their enemies but to themselves. He
seemed to rejoice that the heathen had made the first attack, as they
would thereby, according to their belief, be conquered. He told me
he much desired peace and quietness, and was willing to do any thing
to bring it about; and as far as he was personally concerned, I believe
he was in earnest, for every one seemed to give him the credit of
being an imbecile sleepy fellow, and paid him little or no respect.
During this visit I also saw a noted Feejee warrior, who had been
absent from Tonga many years, and on his return had been engaged
in these wars ; he was described as a very wicked fellow, and if so, I
can only say that his looks did not belie him : a worse or more brutal-
looking man I have seldom seen. I understood that his arrival had
been looked for with much impatience by the heathen, as affording
them additional strength in a noted leader ; but, to the surprise of all,
he joined himself to King George, and desired to. become a Christian;
he was received as such, and was now employed fighting against the
heathen.
On the evening of the day on which King George visited the ship,
he held a council, in which he addressed his chiefs and warriors on
the necessity of carrying on the war with vigour ; and measures were
taken to prosecute it accordingly. The meeting took place in the
malai opposite his house, while he sat in the doorway with his two
children, with the church-people forming a circle around him. At
this meeting was seen the noted chief and Feejee warrior who has
already been spoken of, fully armed, in the background. After the
council had debated and talked over the subject fully, King George
gave some commands, which several messengers were sent to execute
TONGATABOO. 29
and the council was dismissed in a truly primitive style and language :
" Let every man go and cook his yams."
After the assemblage was dismissed, the king and chiefs remained
some time in consultation. In this council, an attack upon the heathen
towns was arranged. The next morning, smoke was seen ascending
from some of the heathen villages, and word was brought to me after-
wards, that King George, having sallied forth with eight hundred
warriors at midnight, had burned two of the heathen towns. Al-
though he had ordered seven hundred more warriors to follow him at
daylight, he did not pursue the heathen, who fled before him. On his
return in the evening he held an ava feast in honour of his success ; at
this meeting, Lavaka and Ata, or the chiefs who held these titles, were
formally degraded from their offices by the king, — a stroke of policy
that is thought will have much influence in alienating this people, as it
has usually had that effect ; I, however, very much question its success
in the present instance, when the parties have such a deadly animosity
towards each other ; for the very authority by which the act of
degradation is performed, has abandoned the religion by which the act
was sanctioned.
The population of the Tonga Islands, as now given by the missiona-
ries, is 18,500, viz.:
Eooa, 200
Hapai, 4,000
Vavao, 4,000
Keppel's, 1,000
Boscawen, 1,300
Tonga, 8,000
Total, .... 18,500
At present the number on Tonga is increased by about one thousand.
About four thousand five hundred of the natives are Christians, of
whom two thousand five hundred are church members.
The jurisdiction of Tui Kanakabolo, or Lord of Kanakabolo, used
to extend to Uea or Wallis Island, and several of the smaller islands
in the neighbourhood.
. This group of islands is divided into three missionary stations, viz. :
Tongataboo, commenced in 1829
Hapai, " 1829
V^avao, « 1830
The missionaries reside at each of these stations. The smaller
islands are under the care of native teachers, and are visited occa-
C!2
30
TONGATABOO.
sionaliy by the missionaries to marry and baptize, &c. There is a
printing-press established at Vavao, which has been in operation since
1832. Many of the women can sew, and a great number of the na-
tives have learned to read and wa'ite ; a few of them have been taught
the rules of arithmetic, and the principles of geography. A very
great improvement has taken place in the morals of the Christian part
of the community; but the attachment of the people to their ancient
usages is so strong, and the island so little visited by civilized nations,
that they have not had that stimulus to improvement which others have
derived from such advantages.
While I bear witness to the arduous labours and well-conducted
operations of these missionaries, I cannot help remarking that I was
disappointed in finding religious intolerance existing among them. It
was to be expected, that among a class so devoted, and undergoing so
many privations, dangers, and sacrifices for the cause they are en-
gaged in, charity would not have been wanting ; and that they would
have extended a friendly hand to all, of whatever persuasion, who
came within their sphere of duty, especially those engaged in similar
duties with themselves; but an instance of intolerance came to my
knowledge here, that I regretted to hear of On board the Currency
Lass were tvs^o Catholic missionaries, who had been in this small vessel
of one hundred and twenty tons for five months, and three w^eeks of
that time they were in this harbour, without having received even an
invitation to visit the shore from the Wesleyan missionaries, nor were
any civilities whatever offered or paid to them. I can easily conceive
why objections should be made to their preaching or remaining to
propagate their creed in a field that was already occupied ; but to
withhold from them the common courtesies of life, in the present state
of the world, surprised me not little ; and I am satisfied that the exam-
ple set in this case by the missionaries has caused much remark among
the natives themselves upon this want of hospitality. They cannot
understand the dogmas of the different sects of Christians, so that they
naturally look upon them all as missionaries of this same faith, and
cannot see why they should treat each other with less courtesy than is
extended to those w^ho are not missionaries. Their ideas of enemies
only extend to those who fight, which they well know all missionaries
refuse to do. Were missionaries aware of the unfavourable impres-
sion produced on the minds of most of the natives by such intolerance,
it would never be practised, particularly as it is calculated to excite
prejudices in strangers who visit their different mission stations, which
not unfrequently so blinds them that they go away with unfavourable
impressions. Every endeavour is frequently made by those whites
TONGATABOO. 31
who are resident near them to store up and repeal these facts, with
exaggerations, which go far to damp the ardour of those who are in-
terested in forwarding the great cause in which they are engaged.
For all these considerations, they ought to avoid, by every means^ fall-
ing short of that high-minded liberality that is expected from them.
The Tongese are remarkable for their feats in swimming, and are
very daring when sailing their canoes. An instance was told me that
occurred in 1889, the year before our visit, which is looked upon as a
well-established fact in this group. Two canoes left Hapai for Vavao;
on their way, the wind arose and blew a strong gale from the north
directly against them ; one of them was driven back and landed at
Ofalanga, an uninhabited island of the group, occasionally visited by
the natives for nuts, shells, fish, &c. ; in the other canoe as they were
taking in sail, a man fell overboard, and the wind and sea being strong
and high, it was found impossible to save him without risking the
lives of all on board, and he was given up; this was about four
o'clock, and the canoe was just in sight of land. The man accord-
ingly turned his face towards Hapai, and resolved to reach it if
possible ; he knew the wind was north, and directed his course by
feeling the wind in his right and left ear, intending to swim before it;
he continued swimming, and resting by floating upon the water, until
the moon rose ; he then steered his course by that luminary, and thus
continued until morning, when he was near land and almost within
reach of the coral reef. When he had thus nearly escaped drowning,
he was on the point of becoming the prey of a huge shark, whose
jaws he avoided by reaching the coral shelf; he then landed upon the
island, which proved to be Ofalanga, where the first canoe had been
driven ; the crew found him on the beach senseless, and attended to
him ; he soon was brought to, and shortly afterwards recovered his
strength. This man's name is Theophilus Tohu; he is a native of
Huano on the island of Hapai. The canoe from which he was lost
returned to Huano before Theophilus did, and when he reached his
home, he found his friends had passed through the usual ceremonies
of his funeral.
The island of Tongataboo is of coral formation, and with extensive
coral reefs to the northward of it ; it has a shallow lagoon, which ex-
tends about ten miles into the interior. The soil is deeper than upon
any island of coral formation we have yet visited ; it is nearly a dead
level, with the exception of a few hillocks, thirty or forty feet high ; the
soil is a rich and fertile vegetable mould, and it is not composed of
sand, as in the other coral islands. The vegetation, pi'obably for this
reason, does not altogether resemble that found on those islands. The
32 TONGATABOO.
luxuriance of the foliage is not surpassed. Some few specimens of
pumice have been found on its shores, probably drifted there from the
island of Tofooa, which is said to have an active volcano. Tofooa is
the highest island of the group, and next in height is Eooa. There
is a marked difference in the appearance of the islands of Eooa and
Tonga ; on the former of which there is comparatively little vege-
tation.
On Tonga, although the vegetation equals any within the tropics, I
was struck with the exaggerated accounts of the cultivation of the
island ; for, so far from finding it a perfect garden, exhibiting the
greatest care in its cultivation, it now appeared to be entirely neglected.
The yam-grounds are more in the interior of the island, and in conse-
quence of the war, there was no safety in passing beyond the limits of
the party which possessed the north part of the island, or that in the
vicinity of Nukualofa.
The natives cultivate yams, sweet-potatoes, bananas, cocoa-nuts,
bread-fruit, sugar-cane, shaddock, limes, and the ti (Spondias dulcis) ;
the pandanus is much attended to, and is one of their most useful trees,
and of it all their mats are made ; a little corn is grown, and they have
the papaw-apple (Papaya), and water-melon. The missionaries have
introduced the sweet orange from Tahiti, and a species of cherimoyer
(Annona) ; many other things have, as I learned, been attempted, but
have hitherto failed. I presented the missionaries with a variety of
both fruit and vegetable seeds, and trust that they will succeed and be
of advantage to future visiters ; the natives, I was told, understand the
different kinds, discriminating among them in their planting.
The botany of this island resembles that of the Samoan Group. A
species of nutmeg was found here, diflfering from either of the Samoan
ones : the trees were very full of fruit, and much larger ; one of them
was observed a foot and a half in diameter, and upwards of forty feet
in height. There was a number of ornamental shrubs. A description
of climbing plants, which it was found a difficult matter to trace among
the varieties of forest trees, gave a peculiar character to some parts of
this overgrown island.
The climate of Tonga is humid and the heat oppressive, rising fre-
quently to 98° in the shade ; much rain falls ; the mean temperature
during our stay was 79-25°. The trade-winds are by no means con-
stant, and westerly winds occasionally blow in every season, which,
from their variable character, have obtained the name with the natives
of " foolish winds."
We had to regret the state the island was in, as it prevented our
making that full examination of it that I had intended and hoped ; we
TONGATABOO. 33
saw enough, however, to satisfy ourselves that Tongataboo is not the
cuhivated garden it has been represented to be. The Ficus tree figured
in the voyage of the Astrolabe, whose trunk is there stated to be one
hundred feet in circumference, was visited. We were surprised to
find it had no proper trunk, but only a mass of intertwined roots,
through which it is possible to see in many directions, rising to a height
of eighty or ninety feet, when it throws around its great and wide-
spreading branches. Two other species of Ficus were found, one
with labiate branches and horizontal spreading arms, the other with a
trunk about nine feet in diameter.
The climate cannot be considered salubrious ; very heavy dews fall
at night, and no constitution can endure frequent exposure at this time ;
the transitions from heat to cold are sudden and great, and the nights
are often so chilly as to make blankets necessary.
Hurricanes are frequent in this group, scarcely a season passing
without some occurrence of the kind: the months of February and"
March are those in which they occur ; but they have also taken place
in November and December. The missionaries as yet have made no
series of observations, nor kept any kind of meteorological diary ; but
in answer to my inquiries I obtained the information, that the storms
begin at the northwest, thence veer to the eastward, and end in south-
east. The wind continues to increase until it becomes a hurricane :
houses are levelled, and trees torn up by the roots; vessels are di'iven
on shore; canoes lost or driven hundreds of miles away to other
islands. In these storms the wind is frequently observed to change
almost immediately from one point to its opposite ; and in the same
group of islands, trees have fallen, during the same gale, some to the
south and others to the north. They are local in their effects, and fall
chiefly upon Hapai and Vavao; if the fury of the storm be felt at
Vavao, Tonga generally escapes, and vice-versa; but Hapai is more
or less the sufferer in both cases, situated as it is between the two
places. A very severe hurricane was felt at Lefooka, Hapai, in 1834.
These hurricanes vary in duration from eighteen to thirty-six hours ;
after a destructive one, a famine generally ensues, in which numbers
of the natives die : it destroys all their crops. The natives give the
name to those which are most severe, " Afa higa faji," or the hurricane
that throws down the banana-trees.
Earthquakes are frequently felt here, though there is no knowledge
of any destructive effects from them.
The diseases of this climate are influenza, colds, coughs, and con-
sumption; glandular swellings, some eruptive complaints, fevers, and
some slight irregular intermittents are experienced ; but to judge from
VOL. TII. 5
34 TONGATABOO.
the number of old persons, longevity is by no means uncommon. The
venereal disease has not made the same devastation here as elsewhere;
probably because, as respects morals and virtue, these natives are the
opposite to those of Tahiti.
Desirous of obtaining some of their arms, implements, and other
curiosities, Mr. Waldron, Mr. Hale, and Mr. Vanderford, went to
Nukualofa to make purchases, taking with them a large assortment of
articles for the fair. The difficulties to be encountered in making
purchases of the natives is scarcely to be imagined ; no small amount
of patience is required to go through the chaffering that is necessary
to secure the, article desired; for if their price is at once acceded to,
they consider their bargain is a bad one. No inducement is sufficient
for them to part with several articles of a kind at once ; each must be
disposed of separately, and on all, a like chaffering must be gone
through with. The natives, before they bring articles for sale, fix their
minds upon something they desire to obtain, and if that is not to be
had, they take their things away again, it matters not whether the
article is equivalent in value or not. Mr. Vanderford, who has been
here several times since 1810, told me " he had never found the Tonga
people such saucy fellows."
During our stay here, we were much incommoded by the mus-
quitoes. I never saw them more troublesome ; and for three or four
nights the officers and men obtained no sleep, which, added to the
excessive heat, was overpowering, after the fatigues of a day spent in
surveying. I never saw the men look as much fatigued when the day
dawned ; some of them declared that the musquitoes had bitten through
every thing but their boots and hats ; they even sought shelter in the
tops and cross-trees, hoping thus to escape the attacks of these tor-
mentors ; the ship was so filled with them, that she was (not unaptly)
likened to a musical-box. Their attacks bade defiance to all defences
in the way of musquito-nets ; night observations became almost imprac-
ticable in consequence of this intolerable annoyance, and I felt quite
desirous for the time of our departure from the island to arrive.
On the 1st of May, our observations and surveying duties being
completed, the instruments were embarked, and the boats hoisted in.
A new difficulty now arose ; for I was informed that the native pilots
had received a message from the king, forbidding them to take the
ships through the reefs ; and although we needed their services but little,
yet I thought it was a circumstance that required some investigation.
I however gave orders to weigh anchor ; but, while in the act of doing
so, the Porpoise was reported as in sight: I therefore awaited her
joining company. She had been detained in consequence of light,
T O N G A T A B O O. 35
variable winds ; had seen nothing of Vasquez Island, but had sighted
Pylstart's Island.
We found that the crew of the Porpoise had been, as well as our-
selves, affected by the epidemic influenza, and that one case (that of
David Bateman the marine) was somewhat serious; we therefore
received him on board the Vincennes, for his better accommodation.
In the afternoon we ran down to the anchorage, off Nukualofa,
when the Porpoise and Flying-Fish both went ashore on the reef, in
consequence of the sun preventing it from being seen ; they got off
soon after without any damage. On anchoring, I despatched an officer
on shore, to inquire into the reason of the order sent the pilots ; word
was immediately returned, on the part of the kings, that they knew
nothing of the business; and they disclaimed any interference with
them at all. On further investigation, the report was found to have
grown out of the jealousy between two pilots, Tahiti Jim and Isaac :
the former being the favourite of King George, whilst the latter was
attached to King Josiah. Isaac having come on board first, was
accepted as pilot; but Tahiti Jim being shrewd and cunning, (of
which we had much experience afterwards,) did not like the idea of
Isaac, who, as he told me, was no pilot, reaping all the reward ; he
accordingly intimated to him, that unless he promised to share the
profits with him, he should report him to King George ; and that if
he got the ship ashore the captain would hang him. This so alarmed
Isaac, that, being unwilling to fall under the displeasure of the king,
and equally so to divide his profits, concocted the story that he was
ordered by the king not to take the vessel to sea. I rather suspected
Tahiti Jim of delivering such a message ; finding, however, since the
arrival of the Porpoise, that there was now a prospect of profit for
both, they became reconciled. This affair being settled, and having
finished my orders for the Peacock, and sent them to the missionaries,
we hove up our anchors, and made sail. Before we had got without
the reef, a sail was descried, which proved to be the Peacock. After
passing congratulations, by cheering, I made signal to anchor, which
was done, near the outer reefs, in ten fathoms water. We were now
once more together, and only a few days behind the time allotted for
reaching the Feejee Group, and beginning operations there.
The Peacock, as we have seen, was left at Sydney to complete her
repairs ; these detained her until the 30th of March, for it was found
extremely difficult to obtain mechanics ; and all who were employed,
except two, were a lazy and drunken set : they all belong to the
" Trades' Union ;" and to such an extreme is the action of this asso-
ciation carried, that they invariably support the most worthless, and
36 TONGATABOO.
make common cause with them. Employers are completely under
their control, and there is no manner of redress for idleness or bad
work. If the employer complains, they all leave work, refusing to
do any thing more, and soon compel him to re-engage them through
necessity.
The repairs were made, as has been stated, in Mossman's Cove, on
the north shore of the harbour of Sydney, one of the many natural
docks that nature has provided for this harbour. The ship was laid
aground, so as to expose her whole fore-foot, during the ebb tide.
The damage which she had sustained has been before spoken of; the
stem was literally worn to within an inch and a half of the wood-
ends. After repairing this, by scraping the stem and putting on a
new cut-water, they made use of a diving apparatus to place the new
braces, and mend the copper that was broken.
Although they were removed some distance from Sydney and its
vile grog-shops, despite the utmost caution to prevent the crew from
pi'ocuring spirits, it was found that a plan had been formed to supply
them with it. In a hut near by, lived an Irishman, familiarly called
Paddy, who acted as a kind of suttler, in supplying the messes of the
officers and men with fresh bread and milk, and also doing the washing.
After a few days it was discovered that the men were obtaining some
extra allowance of spirits, and suspicions naturally enough fell on
Paddy as the cause of this irregularity, and its consequent disturb-
ances. Orders v/ere therefore given to search him, on his next visit to
the ship ; this fully confirmed the suspicion, and his presence on board
was at once interdicted.
Paddy had no idea of being thus defeated in reaping his harvest
from the ship's company ; he therefore enlisted in his service a man,
if possible, of a worse character than himself, whom he kept con-
stantly supplied with rum, brandy, and gin from Sydney, and made
it known to the crew that he was ready to furnish his former custo-
mers. The men soon managed, under various pretexts, to visit his hut,
and supply themselves at the expense of their clothing, or some other
equivalent. This new arrangement succeeded for a time, but was at
length detected, and the nuisance wholly stopped ; steps were also
taken for the punishment of the offenders, by making a complaint
against them, which caused the apprehension of Paddy and his
partner, and he was required to pay a fine of £30, or be imprisoned
for six months.
Paddy was not the only annoyance they had to encounter. Another
was the poisonous snakes that infest the secluded nooks of Mossman's
Bay, numbers of which were daily seen near the ship ; among them
T O N G A T A B O O. 37
was one resembling the diamond-snake, of a light silvery colour, about
eighteen inches in length, and as thick as the little finger: these are
very numerous, and it is very desirable to avoid coming in contact
with them, for their bite has often proved fatal. Instances are known
in Sydney of persons who have been bitten, and have died in a few
hours. An eminent physician of Sydney, on being asked the treatment
in case of a bite, replied : " To bandage the affected part as soon as
possible, cut it out, and as soon as preparations can be made, ampu-
tate the limb !" These venomous snakes frequently crawl into houses
near the woods, and persons have been bitten whilst sitting at their
doors in the evening. A lady, living on the north shore near the resi-
dence of the American consul, was sitting playing on the piano, when,
hearing some rustling noise, suddenly looked around, and discovered a
diamond-snake only a short distance from her; she screamed aloud
and jumped on the music-stool ; a servant soon came to the rescue, and
killed the intruder. Instances occur repeatedly of these snakes infest-
ing the houses, and so common are they, that if a person is stung, it is
at once supposed to be by a snake. The effects of the bite, if not fatal,
are said to produce partial blindness.
On the 30th of March they left Sydney, and passed the Heads of
Port Jackson on the same afternoon. They had at first light winds,
and made but little progress. When about seventy miles from the
coast, in latitude 33^° S., they experienced a change of four degrees
in the temperature of the sea ; and on the 3d of April, they found they
had been set thirty miles to the southward during the day. On the
5th, the temperature again fell to 72°, with an easterly current.
Several English vessels were seen cruising for whales in latitude 28°
S., longitude 157° E. The winds continued contrary and light. On
the 9th, in longitude 159° 43' E., latitude 26° S., an opportunity
occurred for trying the deep-sea temperature. At eight hundred and
thirty fathoms below the surface, the temperature had decreased to
46°, that of the surface being 76° ; and the current was found setting
east-by-south half a mile per hour. The next day, in longitude 160°
E., latitude 25° 40' S., the experiments were repeated, at different
depths ; the results will be found in Appendix I.
The current was now found setting to the south-southwest, at the
rate of half a mile per hour.
On the 18th they again attempted to get a deep-sea cast, and had
nineteen hundred fathoms of line out ; in hauling in the line it parted,
and nearly seventeen hundred fathoms of it were lost, besides the only
self-registering thermometer we had left in the squadron, which put a
stop to our experiments. They had now several days of light variable
38 TONGATABOO.
winds, with occasional rain and much lightning and thunder. The
island of Eooa was made on the 30th of April, and on the 1st of May
they passed through the reefs and joined the squadron.
The present King Josiah is one of the sons of Mumui, who was
reigning in Cook's time. Three of King Josiah's brothers have pre-
ceded him as rulers of Tonga: these were Tugo Aho, Tubou Toa, and
Tubou Maloki. The fii^st reigned but a short time, being put to death
by Tubou Ninha, a brother of the celebrated Finau. Tubou Ninha
was afterwards murdered by Tubou Toa, who reigned over the Hapai
Islands, Tubou Maloki receiving the title of King of Tonga, or rather
Tui Kanakabolo, or Lord of Kanakabolo, while that of Vavao was
governed by the younger Finau, adopted son of Finau Ulukalalu. This
was the state of the island at the time of Mariner's, or Togi Uummea's
visit. A few months after his departure, Finau died a natural death,
and w-as succeeded by his uncle, Finau Feejee, having Toa Omoo to
assist him. Finau Feejee was murdered by Hala Apiapia, who suc-
ceeded him ; but his ambition of obtaining kingly power was not long
satisfied, before he was put to death by Paunga, a high chief The
son of Finau Ulukalalu, named Tuabiji, succeeded, but died within a
few years, and did not bear a good character. His dominions were
immediately seized upon by Taufaahau, the present King George, then
King of Hapai, the son of Tubou Toa, and grandson of Mumui; and
there is now a prospect of his becoming king of the whole group. The
Tui Kanakabolo, Tubou Maloki, was succeeded by the present King
Josiah, or Tubou. Before the death of Tubou Maloki, his power had
become very limited, Tonga itself being distracted by many civil broils;
neither has his successor. King Josiah, more energy. His domain
may now be said to be circumscribed to the town of Nukualofa; and if
it had not been for the timely aid of Taufaahau, he would in all pro-
bability ere now have been driven from his kingdom. The son of
Tubou Maloki, Mumui, before spoken of, is most thought of as his
successor, though against such a powerful competitor as King George,
he does not stand much chance.
Since leaving the island, in the month of August, whilst employed in
the neighbouring group (the Feejee), we learned that the war in Tonga
had terminated very differently from what had been anticipated, — in
the complete rout of the Christian party, King George and all his
warriors being compelled to fly the island. On the arrival of Captain
Croker, of H. B. M. sloop Favourite, he warmly interested himself in
the advancement of the missionary cause, and determined to engage
in negotiations with the heathen ; but finding that many difficulties
impeded his plans, he unfortunately determined to bring matters at
TONGATABOO. 39
once to an issue, and demanded that the terms he dictated should be
acceded to by the heathen within a few hours. To enforce his demand,
he landed a large part of his crew, with officers, and proceeded to the
fortress of Bea ; only an hour was given its defenders to decide. I
am informed that it has since been understood that if a longer time
had been granted, they would have acceded to his demand. He was
punctual to his time, and on the chiefs refusing to surrender, he made
an attack upon the fortress. On his advancing near the gate, he, with
many of his officers and men were shot down ; the survivors suffered
a total defeat, and were obliged to retreat forthwith. The heathen
now became the assailants, and the Christian party, together with the
missionaries, were forced to embark, and afterwards landed at Vavao;
King George was obliged to retire, and Nukualofa was invested by the
heathen. Thus ended this religious war, and I cannot but beheve that
the precipitate zeal of the missionaries was the cause of so disastrous
a result. That the heathen were well disposed to make peace, I am
well assured ; a little patience and forbearance, and at the same time
encouraging intercourse with their towns and setting them a good
example, would have gradually and surely brought about the desired
results ; while to force them to become converts, was a mode of pro-
ceeding calculated only to excite their enmity and opposition.
The night previous to our sailing, May 3d, two of the Feejee
women who had been smuggled from Vavao by Captain Wilson,
paddled off in a canoe to the Peacock, entreating to be received on
board and conveyed to their own country, and with the view of
securing their object, it was found they had thrown away their
paddles. The request was denied, and Captain Hudson had new ones
at once made for them ; they were compelled to enter their canoe
again, and paddled off. They then visited the tender Flying-Fish,
and in order to prevent their being turned off in the same way, they
set their canoe adrift. As it was late at night, they were retained on
board, and sent to the Vincennes early in the morning. Well under-
standing, from the interview I had with King George in relation to
the Currency Lass, his feelings on the subject, (for the abduction of
these very women from the island of Vavao had been the cause of the
difficulty,) I immediately ordered them to be landed. I did this be-
cause I was not willing to have an appearance of inconsistency in the
minds of these natives, in first blaming conduct I thought unwarrant-
able in Captain Wilson, and then doing the same act myself Had I
taken any other course, it would no doubt have provoked aggression
upon the first American vessel that visited any of the ports of this
group. My commiseration and that of many of the officers was
40 TONGATABOO.
excited at the sight of these poor defenceless creatures, who were
desirous to return to their native island, and who had made such
strenuous efforts to accomplish their wishes ; but my public duty was
too well defined for me to allow their tears and entreaties to prevail
over higher considerations.
The intercourse between the Feejee and Tonga Islanders, has been
of late years frequent; the latter are more inclined to leave their
homes than the former, and when a Tongese has once visited the
Feejee Group and returns safely, he is looked upon as a traveller. In
Tonga they consider and look up to the Feejee Islanders as more
polished, and their opinions are viewed with much respect ; this, one
not only observes in their conversation, but they show it in adopting
their manners and customs, and the attention and deference they pay
to the opinions of those who have visited or belong to that group ;
from them they obtain their canoes, and have learned the art of sailing
and navigating them ; and from the situation of their islands, being
more exposed to a rough ocean, they are probably now better and
more adventurous navigators. This intercourse is kept up more par-
ticularly with the eastern islands of the Feejees : at Lakemba we
found many of them residing. When Cook visited this group, little
was known of the Feejees. Thirty years afterwards, during the time
Mariner resided on the Tonga Islands, the intercourse and informa-
tion had become greater and more accurate; and at the period of our
visit, we heard of many things that were passing in that group as
familiar topics ; and we found among them many Tongese who were
enjoying the hospitality of their western neighbours. The prevailing
winds are in favour of the intercourse on the side of the Tongese,
which may in some measure account for it; and the favour with which
they have always been received, and the flattering accounts those who
returned have given of their reception, may in some measure account
for the desire they always evince to pay the Feejee Group a visit. In
a very few years, through the intercourse that will be brought about
by the missionaries, there will be as much passing to and fro between
them, as there is now among the several islands of either group, which
will have a great tendency to advance the civilization of both.
Previous to my departure, a sailor by the name of Tom Granby
desired to have a passage to the Feejees, and although I entertained
always much suspicion of the vagabonds who frequent the different
islands, Tom's countenance was so very prepossessing, and his modesty
as to his capabilities as a pilot such as to satisfy me that he was not
one of the runaways or convicts ; he was, besides, as he informed me,
a resident of the island of Ovolau. I had already made up my mind
TONGATABOO.
41
that this Island should be the first place the squadron should go to,
on account of its central position, which, if the harbour proved con-
venient, offered the best point whence to superintend the duties and to
fix my observatory at; Tom was therefore taken on board, and
remained with us during the whole time we were in the Feejee Group,
and T was well satisfied with him ; in short, he did not belie his
countenance.
CANOE-HOUSE.
VOL. ill.
D-'
CHAPTEU II.
CONTENTS.
DEPAHTURE PROM TONGATABOO— THE PORPOISE DETACHED— ENTRANCE INTO THE
FEEJEE GROUP— ARRIVAL AT LEVUKA-TUI LEVUKA— MESSAGE SENT TO TANOA—
PLANS OF OPERATION— TENDER Of THE SHIP LEONIDAS— EXCURSION TO THE PEAK
OF ANDULONG — OBSERVATORY ESTABLISHED — BOATS DETACHED TO SURVEY —
ORDERS TO THE OFFICERS— ARRIVAL OP THE PLYlNG-FlSH— PRECAUTIONS— ARRIVAL
OF TANOA-HIS RECEPTION AT LEVUKA-HIS VISIT TO THE VINCENNES-HIS ADOP-
TION OP THE RULES AND REGULATIONS— HIS SUITE— HIS SECOND VISIT— DISTRICTS
OF OVOLAU— LABOURS OP TUl LEVUK A — RULING POWER IN OVOLAU — TOWN OP
LEVUKA-DISTRICTS OP THE PEEJEE GROUP-RECENT HISTORY OP AMBAU— INTRO-
DUCTION OP FIRE-ARMS — REIGN OP ULIVOU— ACCESSION OP TANOA — WAR WITH
REWA — REBELLION AGAINST TANOA — HIS TRIUMPHAL RETURN — DISTURBANCES
BETWEEN AMBAU AND REWA — PREPARATIONS FOR MAKING A GARDEN — ROYAL
PRESENT FROM TANOA— DEATH OF DAVID BATEMAN— VISIT FROM SERU— HIS RECEP-
TION ON BOARD THE VINCENNES— VISIT FROM PADDY CONNEL— HIS HISTORY,
(43)
CHAPTER II.
O V O L A U.
1840.
At daylight on the 4th of May, the squadron got under way from
the harbour of Nukualofa, and passing without the reefs through a
narrow passage, safely bore off to the westward under all sail, having
the wind from east-northeast. At meridian we had the islands of Honga
Tonga and Honga Hapai to the north of us ; these are both high, and
are distant from Tonga twenty-seven miles. On the 5th we had a sight
of Turtle Island, and determined it to be in longitude 178° 33' W.,
latitude 19° 48' S. ;* it has the appearance of a small rounded knoll.
The wind was blowing fresh from the southeast, and after dark I
determined to heave-to, to await daylight, off the southern and eastern
islands of the Feejee Group ; this was done in order to set the Porpoise
at her work. Since leaving Tonga, we have found ulcers prevalent
among our men, from the bites they had received ; they were inflam-
matory and difficult to cure, prevailing among those apparently most
healthy. Just at dawn we made an island, and at the same time a
large sandbank, about half a mile from us ; had darkness continued
half an hour longer, we should have probably been wrecked upon the
latter, as I did not believe myself within five miles of it. Our unex-
pected vicinity to it was caused by a strong current to the northward.
At 6 A. M. we began our observations, and at eight I made signal to
the Porpoise to part company, in order that Lieutenant-Commandant
Ringgold might proceed to carry into execution the orders which will
be found in Appendix II.
We continued our course with the Peacock and Flying-Fish in
* Subsequent observations by the Porpoise, place it in longitude 178=' 37' 13" W., lati-
tude 19° 50' R
(45)
4()
O V O L A U.
company. I liad compiled a chart of the comparatively unknown sea
we were about to traverse ; but the weather was threatening, and from
the specimen we had had in the morning of its dangers, I thought it
would be prudent to haul off, which I did, at 2 p. m. At five, land
was reported ahead, and on the lee bow; it proved to be the island of
Totoia, which I now found was thirty miles out of the position assigned
it by former navigators. I at once came to the determination of
running into the group, feeling assured we should thus save much time,
and probably find smoother water; the dangers we had to encounter
in either way were about equal. It was now blowing a fresh gale,
which obliged us to take three reefs in the topsails ; it is by no means
a pleasant business to be running over unknown ground, in a dark
night, before a brisk gale, at the rate of seven or eight miles an hour.
The sea was unusually phosphorescent, and the night was disagreeable
with rain and mists. The Peacock and Flying-Fish followed us. The
morning proved fine, and at daylight we were within a short distance
of the Horse-shoe Reef, unknown to any of us but Tom, who thought
we must be at least twenty miles from it. We found ourselves in the
midst of a number of beautiful islands, viz.,* Goro, Vanua-levu, and
Somu-somu on our right; Nairai, Ambatiki, and Matuku, on the left;
whilst Ovolau, Wakaia, and Mokungai, were in front ; they were all
girt by white encircling reefs. So beautiful was their aspect, that I
could scarcely bring my mind to the realizing sense of the well-known
fact, that they were the abode of a savage, ferocious, and treacherous
race of cannibals.
Each island had its own peculiar beauty, but the eye as well as
mind felt more satisfaction in resting upon Ovolau, which as we
approached, had more of the appearance of civilization about it than
the others ; it is also the highest, most broken, and most picturesque.
In consequence of light winds, we did not succeed in reaching the
harbour of Levuka that evening, and passed the night under way,
between Ovolau and Wakaia. At daylight on the 8th of May, we
were off the port, and made all sail for it. At nine o'clock, being off" the
entrance, I took the precaution, as the breeze was light, to hoist the
boats out (having to pass through a passage only eight hundred feet in
width), and sent them ahead to tow. At first it is not a little alarming
to approach these entrances with a light wind, and often with a strong
current setting in or out ; the ship rolling and tossing with the swell
as she nears the reefs, the deep-blue water of the ocean curling into
* In the orthography of the names of the Feejee Group, I have followed the pronuncia-
tion, and not the true construction of the language, which will be explained in a subsequent
chapter.
O V O L A U. 47
white foam on them, with no bottom until the entrance is gained,
when a beautiful and tranquil basin opens to the view.
The remarkable peculiarity of these coral harbours, if so I may call
them, is that in gaining them, it is but an instant from the time the sea
is left until security is found equal to that of an artificial dock ; this is
particularly the case with the harbour of Levuka. The shore was lined
with natives, watching our progress with their usual curiosity ; and it
was amusing to hear the shouts of applause that emanated from the
crowds on shore, when they witnessed the men, dressed all in white,
running up the rigging to furl the sails.
In passing to the anchorage, we saw a tiny boat, in which was
David Whippy, one of the principal white residents here, with one of
his naked children. This man ran away from a ship, commanded by
his brother, that was ti'ading in this group, in consequence of the ill
treatment he received on board ; he now has been eighteen years on
this island, and is the principal man among the whites. He is con-
sidered a royal messenger, or Maticum Ambau, and is much looked
up to by the chiefs. He speaks their language well ; is a prudent
trustworthy person, and understands the character of the natives
perfectly : his worth and excellent character I had long heard of.*
He immediately came on board to welcome us, and after we had
anchored near the town, he brought off Tui Levuka, the chief of the
Levuka town. This dignitary was a stout, well-made man, strong
and athletic, entirely naked, with the exception of a scanty maro,
with long ends of white tapa hanging down before and behind, and a
turban of white fleecy tapa, not unlike tissue-paper, around his head,
of enormous size. These turbans designate the chiefs, and frequently
have a small wreath of flowers over them. His face was a shining
black, having been painted for the occasion ; his countenance had a
good expression, and ho seemed, after a few moments, to be quite at his
ease. As is customary, I at once gave him a present of two whale's
teeth and two fathoms of red cotton cloth, with which he was well
satisfied, clapping his hands several times, which is their mode of ex-
pressing thanks. His hair was crisped, with a small whalebone stick
or needle, twelve or fourteen inches in length, stuck into it on one
side ; he did not leave me long in doubt as to the use to which the
latter is put, for it was continually in requisition to scratch his head,
the vermin being not a little troublesome. He was very desirous of
doing every thing for me, and said that any ground I wished to oc-
* He has, since our return, been appointed vice-consul for the Feejec Group
48
O V O L A U.
cupy, was at the service of the countrymen of his friend Whippy.
Mr. Drayton during our stay obtained a camera lucida drawing of
him, whilst he was leaning against a tree.
FEEJEE CHIEF, TUI LEVUKA.
=:-.?s?.
Ovolau is the principal residence of the white men in the group, to
whose general deportment and good conduct I must bear testimony ; I
met with none better disposed throughout the voyage than were found
there. I at once engaged them to become our interpreters during the
time we stayed, which afforded us many advantages in communicating
with the natives.
About three hours after the Vincennes anchored, the Peacock en-
tered ; but there was no news or sign of the Flying-Fish, nor had she
been seen while the Peacock was in the offing. I felt much uneasiness
about her, more so on account of the inexperienced officer who had
her in temporary charge.
I directed the chief, Tui Levuka, to send a message immediately to
Ambau, to inform King Tanoa of my arrival, and desire him to visit me.
This was at once assuming authority over him, and after the fashion (^as
I understood) of the country ; but it was doubted by some whether he
would come, as he was old, and a powerful chief I thought the ex-
periment was worth trying, as, in case he obeyed, it would be con-
sidered that he acknowledged me as his superior, which I thought
O V O L A U. 49
might be beneficial in case of any difficulty occurring during our stay ;
I believed, moreover, that it would add greatly to the respect which
the natives would hold us in.
The town of Levuka contains about forty houses ; it is situated on
the east side of the island of Ovolau, in a quiet and peaceful valley,
surrounded by a dense grove of cocoa-nut and bread-fruit trees, with
a fine stream of fresh and pure water running through it to the
beach ; high, broken volcanic peaks rise to the west, forming the
background.
The frames of the houses are built of the bread-fruit tree, and are
filled in with reeds, whilst the roof is covered with a thatch of the wild
sugar-cane. They are usually oblong in shape, and from twenty to
twenty-five feet in length by fifteen in breadth.
The most conspicuous and remarkable structure is the mbure, or
spirit-house, which is built on a raised and walled mound : its propor-
tions are exceedingly uncouth, being nearly twice as high as it is broad
at its base, and forming a singular, sharp-peaked roof; the piece of
timber serving for the ridge-pole, projects three or four feet at each
end, is covered with numbers of white shells (Ovula cyprsea), and has
two long poles or spears crossing it at right angles. A drawing of
one of these mbure will be seen in the succeeding chapter. At the
termination of the thatching, the roofs of all the houses are about a
foot thick, and project eighteen inches or two feet, forming eaves,
which secure them from the wet. For the most part they have two
doors, and a fire-place in the centre, composed of a few stones. The
furniture consists of a few boxes, mats, several large clay jars, and
many drinking vessels, the manufacture of pottery being extensively
carried on by them. The sleeping-place is generally screened off, and
raised about a foot above the other part of the floor.
Having settled definitively the mode of operation I intended to pursue
in surveying the group, I was desirous of fixing some of the main points
in my own mind, as well as in that of the officers, and therefore ordered
a large party from each ship to be prepared to accompany me on the
following morning, to one of the high peaks of the island, called Andu-
long, taking with us the barometers, &c,, for measuring its altitude. I
likewise issued an order, directing officers who left the ship for any
purpose, to be armed ; being well satisfied that every precaution ought
to be taken, in order to prevent surprise in any shape ; I also impressed
upon all the necessity of circumspection, and of keeping themselves on
their guard, which, as I learned from the few incidents related to me
by Whippy and others, was highly necessary; orders were also given
to prepare the boats of both ships for surveying duties.
VOL. HI. E 7
50 O V O L A U.
I understood that about forty whites had taken up their residence
here; but we only found twelve, who were all married to native
women, and generally had large families.
We found lying at anchor here a small sloop, about the size of a
long-boat, called "Who'd have thought it!" a tender to the ship
Leonidas, Captain Eagleston, who was at another island curing the
biche de mar ; she was in charge of his first officer, Mr. Winn, who
had been about trading for tortoise-shell at the different islands. He
reported to me that one of his men had been enticed from the boat, and
had been murdered, and probably eaten : this was said to have occurred
near Muthuata, on the north side of Vanua-levu. It appeared that Mr.
Winn, with only four or five men, had been trading in this small boat,
for vessel she could not be called, around the group ; they had with
them a small skiff" or punt, capable of holding only one man. In this
one of the crew had been sent on shore, for the purpose of ascertain-
ing whether the natives had any thing to dispose of On his landing,
he was led up from the beach, and never returned. This incident
claimed our attention afterwards, and our proceedings in relation to it
will be spoken of in their proper place.
On the morning of the 9th, the weather proved fine, and at half-past
seven wo all went on shore with our instruments. Orders were left
with the ship to fire guns, on a signal being given from the top of Andu-
long. I put up both of the barometers, and made several comparisons,
and then left one under charge of an officer to make half-hourly obser-
vations. We set off" for the peak of Andulong, apparently but a short
hour's walk. Our party consisted of about twenty-five officers and the
naturalists, all intent upon their different branches of duty. Being
entirely unused to so fatiguing a climb, some gave out, and were obliged
to return ; the strongest of us found no little exertion necessary to over-
come the difficulties which beset our path : every now and then a per-
pendicular rise of fifteen or twenty feet was to be ascended, then a
narrow ridge to be crossed, and again a descent into a deep ravine ;
the whole was clothed with vines at intervals, and the walking was
very precarious, from the numbers of roots and slippery mud we encoun-
tered ; water continually bubbled across our path from numerous rills
that were hurrying headlong down the ravines. The last part of the
ascent was sharp and steep, having precipices of several hundreds of
feet on each side of us. On passing up the path, I saw our native
guides each pull a leaf when they came to a spot, and throw it down ;
on inquiry, Whippy told me it was the place where a man had been
clubbed : this was considered as an offering of respect to him, and, if
not performed, they have a notion they will soon be killed themselves.
O V O L A U. 51
Judging from the number of places in which these atonements were
made, many victims have suffered in this way. The path we followed
over the mountain was the high-road to the interior towns, and the
inhabitants of these mountains have the character among the cannibal
population of the coast, of being very savage ! Just before noon, we
reached the top of Andulong, and succeeded in getting the meridian
altitude. The scene that now presented itself was truly beautiful ; the
picturesque valleys of the island of Ovolau lay in full view beneath us,
exhibiting here and there spots of cultivated ground, with groves of
cocoa-nuts and bread-fruit ; the towns perched upon apparently inacces-
sible spots, overlooking their small domains ; the several peaks rising
around, all cut and broken in the most grotesque forms, only one of
which, that of Dille-ovolau, overtopped the one on which we were,
being about two hundred feet higher ; around us in the distance, we
had the various islands of the group, and the fantastic needle-shaped
peaks of Vanua-levu were distinctly seen, although at the distance of
sixty miles. The detached reefs could be traced for miles, by the water
breaking on them, until they were lost in the haze. The squadron lay
quietly beneath us, and every danger that could in any way affect the
safety of a vessel was as distinctly marked as though it had been
already put upon our charts. Each ofScer was now directed to observe
a series of angles between all the points, peaks, and islands, and to
enter the names of them : these were obtained through the interpreters.
The barometer was set up, and observations made. The signal was
now given, upon which guiis were fired from the vessel, while we noted
the time that elapsed between seeing the flash and hearing the sound.
The angles of depression were also taken of all objects. The results
of these different methods gave the altitude of Andulong two thousand
and seventy feet.
We remained on the summit until near sunset, and obtained much
knowledge relative to the situation of all the islands and reefs that
lay around us, which I found of much service in the progress of our
work.
During our stay on Andulong, a native came up, who appeared to
be under the influence of great fear ; he reported that one of the officers
had fallen down, and that something was the matter with him. On
being asked why he left him, he told us that the chief had said G — d
d — n, and that he was afraid that he would kill him. Lieutenant Em-
mons went down with him, and after a short descent, he found Mr.
Eld lying quite exhausted near the path, and it was with difficulty he
was enabled to reach the town.
The descent proved more toilsome and dangerous than the ascent ;
52 OVOLAU.
the slipperiness of the path frequently brought us in contact with sharp
rocks. I have seldom witnessed a party so helpless as ours appeared,
in comparison with the natives and white residents, who ran over the
rocks like goats. Darkness overtook us before we reached the town ;
many of the natives, however, brought torches of dried cocoanut-leaves
to light us on our way, and we reached our respective ships without
accident, though much fatigued. Many new specimens were added to
our collections, and I believe all felt gratified in having had an oppor-
tunity of viewing from so elevated a point this labyrinth of islands,
reefs, and sunken shoals.
The island of Ovolau is eight miles in length, north and south, by
seven in breadth, east and west ; it is of volcanic formation, and its
rocks are composed of a conglomerate or pudding-stone ; it is high and
rugged throughout. The valleys extend only a short distance into the
interior, and leave but little level ground ; they are, however, exceed-
ingly fertile, with a deep and rich soil, and are well cultivated. Its
harbours are all formed by the reefs, and were it not for these, there
would be but few in the group ; that of Levuka is safe, has good hold-
ing-ground, and is easy of access.
On the 10th, the Flying-Fish was still missing.
Feeling satisfied that Ovolau was the most suitable place for my pur-
pose, I selected a site for my observatory on a projecting insulated
point, about thirty feet above the beach, on which was sufficient room
to accommodate our tents and houses. I also obtained a few acres of
ground from the chief, for the purpose of planting a garden, which was
well fenced in, and placed under the direction of our horticulturist, Mr.
Brackenridge.
On the 11th, the instruments, tents, &c., were landed and put up.
The surprise of the natives was extremely great to find a village or
town as they called it, erected in a few hours, and every thing in
order : the guards on post to prevent all intrusion most excited their
curiosity.
All the necessary arrangements having been made, the launch and
first cutter of the Vincennes, under Lieutenants Alden, Knox, Mid-
shipman Henry, and Assistant-Surgeon Whittle, were despatched to
survey the north shore of Viti-levu ; the launch and first cutter of the
Peacock, under Lieutenant Emmons, Passed Midshipman Blunt, and
Mr. Dyes, to examine and survey the south shore, visiting Viwa,
Ambau, and Rewa, the missionary posts : Chaplain Elliott was of the
latter party, that he might be enabled to gather information from these
establishments ; pilots, who acted as interpreters, were sent with both.
Orders, of which the following is an extract, were issued to the officers
O V O L A U. 53
in writing, in relation to the natives, pointing out to them the necessity
of watchfulness.
" You will observe the following instructions very particularly, and
in no case depart from them, unless it is for the preservation of your
party.
" 1st. You will avoid landing any where on the main land or
islands, unless the latter should be uninhabited.
" 2d. Every precaution must be observed in treating with these
natives, and no native must be suffered to come alongside or near
your boats, without your boarding-nettings being up ; all trading must
be carried on over the stern of your boat, and your arms and howit-
zers ready to repel attack.
" 3d. You will avoid any disputes with them, and never be off your
guard, or free from suspicion ; they are in no case to be trusted.
" 4th. Your two boats must never be separated at night, but an-
chored as close together as possible.
" You will always keep the boats within signal distance of each
other, separating them in cases of extreme necessity only for a short
time."
These and other instructions will be found in Appendix III.
The Flying-Fish now made her appearance, to my great relief.
Her delays had been owing to her having run (on the 8th, the night
after she parted company with us), through carelessness, on the reef
off the island of Nairai, in fine moonlight, with the reef full in view ;
here she remained some hours, having had a narrow escape from total
wreck ; she, however, only lost a part of her false keel. Lieutenant
Carr, the first-lieutenant of the Vincennes, was immediately put in
command of her. The Peacock and Flying-Fish were now ordered
to prepare for sea with all despatch.
I must confess I felt great anxiety for the safety of our parties in
the boats, and issued the foregoing orders very particularly, in order
to avoid all misapprehension, and to leave as little as possible to the
discretion of the officers who had charge of the boats. They were all
well armed, and the boats were provided with boarding-nettings ; for
I felt satisfied that any inattention or want of care would inevitably
lead to the destruction, if not of the whole, at least some of the party .
the accident that had recently occurred to the tender of the Leonidas,
showed that the least degree of confidence reposed in the natives was
attended with great risk, and that so treacherous a people were not to
be trusted under any circumstances. A departure from these instruc-
tions, and an undue confidence, resulting from having for a long time
escaped the many dangers encountered, was, I regret to say, the cause
E2
54
O V O L A U.
of the loss we met with before leavuig this group, and taught, when
too late, the necessity of obeying strictly the orders of their com-
manding officer, whether absent or present.
On the 12th, whilst engaged at the observatory, the canoe of Tanoa,
the King of Ambau, was discovered rounding the southern point of
the island : it had a magnificent appearance, with its immense sail of
white mats ; the pennants streaming from its yard, denoted it at once
as belonging to some great chief It was a fit accompaniment to the
magnificent scenery around, and advanced rapidly and gracefully
along ; it was a single canoe, one hundred feet in length, with an out-
rigger of large size, ornamented with a great number (two thousand
five hundred) of the Cyprsea ovula shells ; its velocity was almost
inconceivable, and every one was struck with the adroitness with
which it was managed and landed on the beach.*
Tanoa disembarked, accompanied by his attendants, who are gene-
rally Tonga men, forty of whom had the direction and sailing of his
canoe. Shortly after landing, he was met by Mr. Vanderford, who
had formerly been shipwrecked here, and who had lived under his
* I was told that Tanoa frequently amuses himself, when sailing, by running' down ca
noes, leaving those who belong to them to recover their canoe and property the best wai
they can.
O V O L A tJ. 55
protection for ten months. The meeting was a curious one : the old
chief walked up to him, and stood looking, first on one side and then
on the other, without noticing him, and pretending that he did not
see him ; Mr. Vanderford then walked up to him, clapped him on
the back, and called him by name, when they both began laughing
heartily. Mr. Vanderford spoke much of the kindness of Tanoa to
him during his residence among the people of Ambau : it is true, that
he robbed him of every thing but his skin, but then he protected him
from the attacks of others. Shortly afterwards a large double canoe
arrived, entirely manned by Tonga people, under their two chiefs,
Lajika and Tubou Total, who were both of them, with about five
hundred of their followers, paying Tanoa a visit at Ambau; they were
the sons of Tubou Ninha, and nephews of the celebrated Finau.
Tubou Total told me that he and his brothers had been residing seve-
ral years in the Feejees ; that they were employed building canoes on
some of the eastern islands, and that it generally took them seven
years from the time they left Tonga, to finish them and return.
Tanoa took up his abode in the mbure, or council-house, which is
the place where all strangers are entertained. Here he seated himself,
with his principal attendants about him, when his orator, or prime
minister, made a complimentary oration, at the end of which a clap-
ping of hands took place ; to this oration one of the principal towns-
people replied. This is the usual mode of conducting the ceremony :
the guest, the moment he arrives, gives a condensed account of all his
doings since they last saw each other, ending with many compliments;
to which the host replies in equally flattering terms, wishing him all
kinds of happiness and prosperity. This ceremony being over, Tanoa
despatched David Whippy on board to inform me of his arrival, when
I immediately sent Lieutenant Carr to call upon him and inform him
that my boat would be at the shore in the morning for him. Food
was then brought by the Levukians, according to their native custom :
it consisted of two large baskets containing each a roasted pig, yams,
taro, bread-fruit, &c., which were placed before the company; this
present was accompanied by another speech, to which the prime
minister again replied ; then came clapping of hands, and the feast
ended with ava drinking.
On the following morning, when the boat landed, the three chiefs
were waiting on the beach, and all came on board, the large canoe
following the boat; every thing was prepared to give them a most
marked reception, excepting the salute. Tanoa was the first to mount
the side of the ship, where I was ready to receive him, with the officers
at the gangway. When he reached the deck, he was evidently much
50 O V O L A U.
astonished, particularly when he saw the marines, with their muskets,
presenting arms, and so many officers. The novel sight, to him, of
my large Newfoundland dog, Sydney, who did not altogether like the
sable appearance of his majesty, the noise of the drum and boatswain's
pipe, combined to cause him some alarm, and he evinced a disposition
to retire, keeping himself close to the ship's side. He was, after the
fashion of his group, almost naked, having a small maro passed around
his loins, with long ends to it, and a large turban of tapa cloth in folds
about his head, so as almost to hide the expression of his countenance;
his face was bedaubed with oil and ivory-black, as were also his long
beard and mustaches, the natural hue of which I understood was quite
gray. From his begrimed look he has obtained the sobriquet of " Old
Snuff," among the whites; he is about sixty-five years old, tall, slender,
and rather bent by age ; on his breast, hanging from his neck, he wore
an ornament made of mother-of-pearl, tortoise-shell, and ivory, not
very neatly put together, and as large as a dinner-plate, (called diva
ndina) ; on his arms he had shell armlets, (called ygato,) made of the
trochus-shell by grinding them down to the form of rings ; his counte-
nance was indicative of intelligence and shrewdness, as far as it could
be seen; his mind is said to be quite active; he is about five feet ten
inches in height, and of small frame ; his features are rather inclined
to the European mould, and not the least allied to the negro ; his hair
is crispy ; he speaks through his nose, or rather as if he had lost his
palate; his body is, like that of all his people, remarkably hairy. After
presenting him to the officers, and receiving the rest of his suite, I led
him to the after part of the deck, where mats were laid down, and wo
all seated ourselves to hold a council ; for I was anxious to finish first
the business for which I had particularly sought the interview ; this
was to procure the adoption of rules and regulations for the intercourse
with foreign vessels, similar to those established in the Samoan Group
the year preceding. David Whippy became my interpreter, but Tanoa
had too much dignity about him to receive the interpretation through
Whippy alone, although he understood all that he said perfectly, for
Whippy speaks their language well ; but he had his " speech-explain-
ing counsellor," Malani-vanua Vakanduna, or prime minister, who
was a remarkably good-looking, intelligent man. Whippy gave his
name as Korotumvavalu, and said that he had great influence with the
king. It was amusing to see their mode of conducting the business,
and to understand that Tanoa's dignity would be offended by holding
discourse with our friend Whippy as interpreter ; not, however, (as it
was explained to me by Tubou Total,) from any objection he had to
Whippy, but it would be derogatory to his rank and station.
^
w ^■
Iff jv.sr®A
/ \
^SEJBJiWo
I
O V O L A U. 57
On the production of the rules and regulations, Tanoa seemed rather
confused, and at first appeared dull and stupid; this I imputed to his
ava drinking, in which they had all indulged to excess the night
before. He did not seem to comprehend the object of them, or as the
interpreter expressed it, " could not take the idea." This is not to be
wondered at, when it is considered that this was the first act of the
kind he had been called upon to do. Tubou Total being a traveller
of some note, readily understood their meaning, and through his ex-
planations Tanoa soon comprehended the object, and listened with
attention (his whole suite sitting around), to the reading of them,
sentence by sentence ; after which he made signs of understanding
them, and gave his approval and consent to having them established,
and the next day signed them, by making his mark. (See Appendix
V.) That which he was to keep I had rolled up and put into a bright
round tin case, which he seemed to regard with great pride.
Although I did not anticipate much immediate good from these
regulations, yet I was well satisfied they would be of use in restraining
the natives as well as masters of ships, and in securing a better under-
standing between them ; at any rate it was a beginning, and would
make them feel we were desirous of doing them justice. I talked to
him much, through the interpreter, of the necessity of protecting the
whites, and of punishing those who molest and take from them their
goods in case of shipwreck. He listened to me very patiently, and said,
" he had always done so ; that my advice was very good, but he did
not need it ; that I must give plenty of it to his son Seru, and talk hard
to him ; that he would in a short time be king, and needed it."
We now proceeded to show them the ship. Tanoa expressed great
astonishment at the wheel, and the manner of steering our large canoe
or man-of-war. I told him I was going to order some guns to be fired
with balls, when he immediately expressed his joy at it, saying that
he thought I was oflfended with him, from my not firing when he
came on board. On my telling him it was not so, but that he must
consider it more honourable to him to fire balls, he was well satisfied.
It was amusing to see the curiosity excited among them all, when
they understood the large guns were to be fired. On the firing taking
place, they all made an exclamation of surprise and astonishment — ■
3:
Whoo
followed with a cluck of the tongue in a high key, putting their fingers
VOL. III. 8
58 O V O L A U.
to the mouth, and patting it after the fashion of children, or one of
our own Indians in giving the war-whoop. Tanoa would not at first
look at the ball flying along and throwing up the water. When the
second was fired, he uttered the same marks of surprise as the rest ;
and after the third, he begged that no more should be fired, as he was
amply satisfied with the honour, and the noise almost distracted him.
As they went about the ship, when they saw any thing that pleased
them, they would say —
m — 9 —
|9-
g-
^"^:
na - ka Vi na-ka.
In expressing their satisfaction for many things, they repeat the words
vi naka several times very quickly.
Suitable presents were now distributed to Tanoa and suite, consist-
ing of shawls, axes, accordions, plane-irons, whales' teeth, and a variety.
of other articles, among which was a box of Windsor soap, tobacco,
a musket, watch, &c. These were received with clapping of hands,
their mode of returning thanks. It was my intention to have had the
feast of rice-bread and molasses on board, but I found their numbers
so great that I determined on sending it on shore, and only treated
them to some w^eak w^hiskey and water in lieu of ava, with which they
were much pleased. The marines were put through their exercises,
marched and countermarched to the music of the drum and fife, which
delighted them extremely. After being three hours on board, hearing
that the provisions for the feast had been sent on shore, they desired to
depart, and were again landed. The Tongese sang their boat-song as
they sculled his canoe ; but this custom, according to Whippy, is not
practised by the Feejees.
I have scarcely seen a finer-looking set of men than composed the
suite of Tanoa. There was a great contrast between the Tongese and
Feejees ; the former being light mulattoes, while the latter were quite
black : their whole make seemed to point out a different origin. The
Tongese have small joints, and well-developed and rounded muscles,
while the Feejees' limbs are large and muscular; the latter are slender
in body, and apparently inured to hard fare and Kving. The difference
in manner was equally great: in the Tongese there was a native
grace, combined with fine forms, and an expression and carriage as if
educated ; whilst there was an air of power and independence in the
Feejees, that made them claim attention. They at once strike one as
peculiar, and unlike the Polynesian natives, having a great deal of
O V O L A U. 59
activity both of mind and body ; this may be owing, in a great measure,
to their constant wars, and the necessity of their being continually on
the alert, to prevent surprise. It was pleasant to look upon the Ton-
gese, but I felt more interest in the Feejees ; the contrast was some-
what like that observable between a well-bred gentleman and a boor.
After the king got on shore, they had much talk at the mbure-house,
upon all they had seen, and among other things, he remarked, " that
my men might be good warriors, but they walked very much like
Muscovy ducks," a bird of which they have numbers.
Tanoa sent me word he would like to come and see things without
ceremony, to which I readily consented. The next day he came on
board, as he said, to look and see for himself; he stayed some hours.
When he entered the cabin, I was pouring out some mercury for my
artificial horizon, of which I gave him several globules in his hand.
He complained of their being hot, and amused himself for a long time
in trying to pinch them up, which of course he found it impossible to
do, and showed some vexation on being foiled, nipping his fingers
together with great vehemence to catch the metal. His actions
resembled those of a monkey ; he kept looking at his fingers, and
seemed astonished that they were not wet, and could not be made to
understand how it could wet a button, (which I silvered for him,) and
not his fingers. He talked a great deal of the regulations he had
signed. I was desirous of knowing whether he fully understood them,
which I found he did. I then asked him if it would not be better for
his son Seru to sign them also, as he is understood to be the acting
^hief ; he said " no," that his signing was quite sufficient, and made
them binding on all the dependencies of Ambau. He desired me, when
his son Seru paid me a visit, to talk hard to him, and give him plenty
of good advice, for he was a young man, and frisky; but he himself
was old, and saw things that were good and bad. He said Seru would
visit me in a few days, when he returned, as they could not both leave
Ambau at the same time.
The observatory duties were now commenced, and Lieutenant Perry
and Mr. Eld were ordered to assist me. I had, while thus employed,
ample time to get information from David Whippy, who seemed not
only to have acquired the language perfectly, but also a good know-
ledge of the customs, manners, and habits of the natives.
Ovolau is divided into four districts, viz., Levuka on the east,
Fokambou on the southwest, Barita on the southeast, and Vaki
Levuka on the northwest ; besides these, there is the interior or moun-
tainous region, called by the natives Livoni. Levuka is mhati to the
chiefs of Ambau; Fokambou and Barita are ygali to the same power,
GO O V O L A U.
but Vaki Levuka is ygali to Levuka, whilst the mountainous regions
are independent and predatory. The term mbati signifies allies, or
being under protection, though not actually subject to it. Ygali ex-
presses that they are subjects, and compelled to pay tribute yearly, or
obliged to satisfy the demands of the chiefs, whenever made upon
them.
Tui Levuka is the principal chief of Ovolau ; his authority extends
over eight towns on the east side. He is very friendly to the whites,
and is represented by them to be a kind-hearted and honest chief: he
is between forty and fifty years of age, and has a pleasing countenance;
he rules his village with great popularity. It was amusing to see his
bewilderment in attending to the various duties and offices he had to
perform, in providing the large supplies of food, consisting of yams,
taro, &c., that were required for our use ; he was, however, very
industrious, and by the aid of Whippy, got through very well, though
with much fear and trembling, lest he should be held accountable for
any theft or depredations committed on our property, or accident to
our men, in the various occupations that were all going forward at
the same time, consisting of watering, wooding, digging gardens,
making enclosures, building, as he said, towns, holding markets, and
trading all day long for spears, clubs, shells, &c. ; he had great fears,
too, of exciting the jealousy of the Ambau chiefs, who he judged would
not like to see the advantages he was reaping from our lengthened
stay, which would naturally enough bring their displeasure upon him.
I found him of great use, and was in the habit of receiving from him
almost daily, visits at the observatory, so that when Whippy was at a
loss for any information relative to the islands, Tui Levuka was always
at hand to supply it.
The rest of the island is under the Ambau chiefs, or as they express
it, ygali to Ambau, excepting the mountaineers, who are easily brought
over to fight on any side, and are, from all accounts, true savages.
Tui Levuka has never been properly installed into office, although
from his courage and talent as a leader, he is highly respected. The
circumstance which has prevented this ceremony from taking place
was, that the Ambau chiefs succeeded by stratagem in getting posses-
sion of Ovolau about fifteen years ago, or in 1825, before which time
it had belonged to Verata, with which Ambau was at war. The
Verata chiefs had been always in the habit of installing the chiefs, but
since they have lost Ovolau, they refuse to perform the rite, and the
Ambau chiefs will not exercise it, on account of religious dread, and
the fear of offending their gods.
The islands of Wakaia and Mokungai, near that of Ovolau, are
O V O L A U. 61
under Tui Levuka; they have but few inhabitants. Tui Levuka's
eldest son is the chief of Wakaia.
The town of Levuka is much larger than one would imagine on
seeing it from the water. Many of the houses are situated on the side
of the hill. Its natural position is pretty : it has a fine brook running
through it, coming from the gorge in the mountain, the water of which
is made great use of for irrigating the taro-patches, which, with their
yam-grounds, claim the principal attention of the inhabitants: the
natives constantly bathe in it, and are remarkably cleanly in their
persons ; the evident pleasure they take in the bath is even shared by
those who see them sporting in the water.
The Feejee Group is composed of seven districts, and is under as
many principal chiefs, viz. :
1st. Ambau. 5th. Somu-somu.
2d. Rewa. 6th. Naitasiri.
3d. Verata. 7th. Mbua.
4th. Muthuata.
All the minor chiefs on the different islands are more or less con-
nected or subject to one of these, and as the one party or the other
prevails in their wars, they change masters. War is the constant
occupation of the natives, and engrosses all their time and thoughts.
Ambau is now the most powerful of these districts, although it is in
itself but a small island on the coast, and connected with Vitilevu ; but
it is the residence of most of the great chiefs, and, as I have before
observed, Tanoa, the most powerful chief of all the islands, lives there.
The original inhabitants of Ambau were called Kai Levuka, and are
of Tonga descent. During the absence of most of the natives on a
trading voyage to Lakemba, the natives of Moturiki, a neighbouring
island, made a descent upon Ambau, and took possession of it, ever
since which the Kai Levuka have remained a broken people : they still
retain their original name, but are now only wandering traders ; they
have no fixed place of residence, and are somewhat of the character
of the Jews. They reside principally at Lakemba, Somu-somu, Vuna,
and occasionally at other islands. Most of the exchange trade is in
their hands ; their hereditary chief resides at Lakemba ; they are much
respected, and when they visit Ambau, they are treated with the best
of every thing, in acknowledgment of their original right to the soil.
At Ambau there are now two classes, one known by the name of Kai
Ambau, or original people of Ambau, and the other as Kai Lasikau,
who were introduced from a small island near Kantavu, some sixty
years since, to fish for the chiefs ; these are considered as inferior to
F
63 O V O L A U.
Kai Ambau, but are not exactly slaves. About eight years before our
arrival, dissensions arose betwee"n these tM^o classes, which resulted in
Tanoa's being expelled, and obliged to seek refuge in another part of
his dominions.
According to Whippy, at the commencement of the present century,
Bamivi ruled at Ambau ; he vv^as succeeded by his son UUvou. At
this time Verata was the principal city of the Feejees, and its chiefs
held the rule: this city or town is about eight miles from Ambau,
on Vitilevu; the islands of Ovolau, Goro, Ambatiki, Angau, and others
were subject to it, as was also Rewa. The introduction of fire-arms
brought about a great change of power; this happened in the year
1809. The brig Eliza was wrecked on the reef off Nairai, and had
both guns and powder on board. Nairai was at this time a dependency
of Ambau, and many of the crew, in order to preserve their lives,
showed the natives the use of (to them) the new instrument. Among
the crew was a Swede, called Charley Savage, who acted a very
conspicuous part in the group for some few years. These men joined
the Ambau people, instructed them in the use of the musket, and
assisted them in their wars. The chief of Ambau was at that time
Ulivou, who gladly availed himself of their services, granting them
many privileges ; among others, it is said that Charley Savage had a
hundred wives ! Taking advantage of all the means he now possessed
to extend his own power and reduce that of Verata, he finally suc-
ceeded, either by fighting or intrigue, in cutting off all its dependencies,
leaving the chief of Verata only his town to rule over.
In the early part of Ulivou's reign a conspiracy broke out against
him, but he discovered it, and was able to expel the rebels from
Ambau. They fled to Rewa, where they made some show of resis-
tance ; he however overcame them. They then took refuge on Goro,
where he again sought them, pursued them to Somu-somu, and drove
them thence. Their next step was to go to Lakemba, in order to col-
lect a large fleet of canoes and riches, for the purpose of gaining allies
on Vitilevu ; but they were again pursued, and being met with at sea,
were completely destroyed. This fully established Ulivou's authority,
and the latter part of his reign was unmarked by any disturbances or
rebellion against his rule. He died in 1829. Tanoa, his brother, the
present king, was at this time at Lakemba, on one of the eastern
islands, engaged, according to Whippy, in building a large canoe,
which he named Ndranuivio, (the Via-leaf,) a large plant of the arum
species. When the news reached him he immediately embarked for
Ambau, and on his arrival found all the chiefs disposed to make him
king. It is said that he at first refused the dignity, lest "they should
O V O L A U. 63
make a fool of him ;" but by promises and persuasion he was induced
lo accede. Preparations were accordingly made to install him. This
ceremony is performed by the Levuka people, the original inhabitants
of Amuau, uniting with those of Kamba, inhabiting a town near
Kamba Point, the most eastern point of Vitilevu, and about ten miles
east of Ambau. As soon as the chiefs of Ambau have elected a king,
the}' make a grand ava party, and the first cup is handed to the newly
elected chief, who receives the title of Vunivalu. Some time after
this, the Kamba and Levuka people are called in to make the installa-
tion, and confer the title of royalty. It is related, that while the
preparations for this ceremony were going on, the chiefs of Ambau
were restless, and determined to make war upon Rewa, a place
always in rivalry, about fifteen miles distant from Ambau, to the south.
Tanoa, however, was well disposed towards the people of this district,
being a Vasu of Rewa. There are three kinds of Vasus, Vasu-togai,
Vasu-levu, and Vasu. The first is the highest title, and is derived
from the mother being queen of Ambau. Vasu-levu is where the
mother is married to one of the great chiefs of Rewa, Somu-somu, or
Muthuata, and the name of Vasu extends not only to the minor chiefs,
but also down to the common people. It confers rights and privileges
of great extent, and is exclusively derived from the mother being a
high chief or wife of some of the reigning kings. It gives the person
a right to seize upon and appropriate to his own use any thing belong-
ing to an inhabitant of his mother's native place, and even the privilege
of taking things from the sovereign himself, and this without resistance,
dispute, or hesitation, however much prized or valuable the article may
be. In the course of this narrative, some instances of the exercise of
this power will be related. Tanoa therefore used all his efforts to
prevent an outbreak, but without success, and he was compelled to
carry on the war. He, however, secretly gave encouragement, and,
it is said, even assistance, to the opposite party ; this becoming known,
produced much difficulty and discontent among the Ambau chiefs and
people. Notwithstanding this, he at length contrived to bring about a
truce, and invited many of the Rewa chiefs and people to visit him,
whom he received with great distinction. This incensed his new sub-
jects very much ; and on his presenting to the late enemy his new and
large canoe, Ndranuivio, their indignation was greatly increased, and
caused some of them even to enter into a plot to murder him. Among
the conspirators were the head chiefs, Seru Tanoa, Komaivunindavu,
Mara and Dandau, of Ambau, Ngiondrakete, chief of Nikelo, and
Masomalua, of Viwa. Tanoa, on being advised of this, took no
(J4 O V O L A U.
means to frustrate their plans openly, but appears to have been some
what on his guard.
In the third year of his reign, whilst on a visit to Ovolau to attend
to his plantation of yams, the rebellion broke out, of which he was
soon advised, and fled to Goro, where his enemies followed him ; but
he continued his flight to Somu-somu, the people of which had been
always his friends and supporters. Here he found protection, his
defenders being too numerous for his enemies. The conspirators tried,
however, to urge upon them the propriety of giving up their king,
saying that they only desired he should return and reign over them ;
but the people of Somu-somu deemed this too shallow a pretence to be
listened to. After Tanoa's expulsion, the rebels installed his brother
Komainokarinakula as king. Tanoa remained under the protection
of the chief of Somu-somu for three years, in gratitude for which he
made over to him all the windward islands, viz. : Lakemba, Naiau,
&c. During all this period, Tanoa was carrying on a sort of warfare
against the rebels, with the aid of the natives of the eastern group and
those of Rewa, who remained faithful to him, encouraging them all in
his power, collecting his revenue from the former, which he distri-
buted bountifully among his adherents, and buying over others to his
interests.
As Tanoa was about to sail for Lakemba, word was brought to him,
that his nephew, called Nona, residing on Naiau, a neighbouring island,
had been bribed by the chiefs to put him to death. He therefore, on
his way, stopped at Naiau, and when his nephew approached him
under the guise of friendship, Tanoa at once caused him, with all his
family and adherents, to be seized and put to death.
Tanoa, finding his strength increasing, concluded to prosecute the
war with more activity. In order to do so, after having first collected
all his means, he removed to Rewa, M'here he established himself, and
began his secret intrigues to undermine and dissipate his enemies'
forces. He was so successful in this, that in a short time he had
gained over all their allies, as well as the towns on the main land or
large island in the vicinity, and even many of the chiefs at Ambau.
The latter object was effected through the influence of his son, Ratu
Seru, who had been suffered to remain there during the whole war,
although not without frequent attempts being made on his life, which
he escaped from through his unceasing vigilance and that of his adhe-
rents. During the latter part of the time, he was constantly in com-
munication with his father, who kept him well supplied with the articles
in which the riches of the natives consist : these were liberally distri-
O V O L A IT. 65
bated among the Lasikaus, or fishermen, and gained the most of this
class over to his interests. All things being arranged, on a certain
day the signal was given, and most of the allies declared for Tanoa.
Whilst the rebel chiefs were in consternation at this unexpected event,
the Lasikaus rose and attacked them. A severe contest ensued ; but
it is said the fishermen, having built a wall dividing their part of the
town from that of the Ambau people, set fire to their opponents' quarter,
and reduced it to ashes. The latter fled for refuge to the main land,
across the shallow isthmus, but found themselves here opposed by the
king with his army, who slaughtered all those who had escaped from
Ambau. This done, Tanoa entered Ambau in triumph, and receiving
the submission of all the neighbouring towns, resumed the government,
after an absence of five years. This recovery of his kingdom took
place in 1837. Being thus re-established, Tanoa, in order effectually
to destroy his enemies, sent messages to the diflferent towns, with pre-
sents, to induce the inhabitants of the places whither the rebels had fled
to put them to death. In this he soon succeeded, and their former
friends were thus made the instruments of their punishment. Tanoa
having succeeded in establishing his rule, put a stop to all further
slaughter ; but all the principal chiefs who had opposed him, except
Masomalua, ofViwa, had been slain. Tanoa's authority was now ac-
knowledged in all his former dominions ; but this has not put an end to
the petty wars. The three chief cities, Ambau, Rewa, and Naitasiri,
are frequently at war, notwithstanding they are all three closely con-
nected by alliances with each other. Here, in fact, is the great seat of
power in the group, though it varies occasionally. These three places
form, as it were, a triangle, the two former being on the north and
south coasts, while that of Naitasiri is situated inland, on the Wailevu,
or Peale's river. These disturbances most frequently occur between
Ambau and Rewa. Tanoa takes no part in these contests, but when
he thinks the belligerents have fought long enough, he sends the Rewa
people word to " come and beg pardon," after the Feejee custom,
which they invariably do, even though they may have been victorious.
Mr. Brackenridge, our horticulturist, was soon busily engaged in
preparing the garden for our seeds. I had been anxious that this
should be done as soon as possible, in order that we might have a
chance of seeing it in a prosperous state before we left the island ; and
I feel much indebted to him for the zeal he manifested. About twenty
natives were employed in putting up the fence, the chief having agreed
with each of them to make two fathoms of it. Some were employed
in clearing away the weeds, and others in bringing reeds and stakes
down from the mountains. Mr. Brackenridge marked out the line for
VOL. III. P2 9
66 O V O L A U.
the fence, but they could not be induced to follow it, or observe any
regularity, each individual making his allotted part according to his
own fancy ; these separate portions were afterwards joined together,
forming a zigzag work. The parts of the enclosure were tied together
by a species of Dolichos, crossed, braced, and wattled like basket-
work, the whole making a tight fence, which answered the purpose
well enough.
The digging of the ground was performed with a long pointed pole,
which they thrust into the ground with both hands, and by swinging
on the upper end, they contrived to raise up large pieces of the soil,
which was quite hard. After this, two sailors with spades smoothed
it. The centre of the garden had been a repository for their dead,
where many stones had once been placed, which had become scat-
tered. These the natives were told to throw in a pile in the centre.
They went on digging for some time, probably without an idea that
any one had been buried there, but as they approached the pile they
simultaneously came to a stop, and began to murmur among them-
selves, using the words mate mate. No inducement could persuade
them to proceed, until it was explained to them by David Whippy,
that there was no desire to dig in the direction of the grave, which
was to be left sacred. With this intimation they seemed well satis-
fied, and went on digging merrily. A large quantity of seeds, of
various kinds of vegetables and fruits, were planted. For the fencing
and digging of the garden I gave, by agreement, a trade musket, and
I believe this included the purchase of the ground !
The day after Tanoa's visit, I received from him a royal present of
ten hogs, a quantity of yams, taro, fruit, &c.
Our stay at Ovolau continued for six vi'eeks. Among the incidents
which occurred during this time were the following.
On the 17th May, David Bateman died. He had been a marine on
board the Porpoise, and had been transferred to the Vincennes at
Tonga. A post mortem examination showed that the right lung was
almost wholly destroyed by disease, and there was about a pint of
purulent matter in the pleura.
On the 19th, Seru, the son of Tanoa, arrived from Ambau, for the
purpose of visiting me. I immediately sent him and his suite an
invitation to meet me at the observatory on the following day, with
which he complied. Seru is extremely good-looking, being tall, well
made, and athletic. He exhibits much intelligence both in his expres-
sion of countenance and manners. His features and figure resemble
those of a European, and he is graceful and easy in his carriage.
The instruments at the observatory excited his wonder and curiosity
O V O L A U. 67
He, in common with the other natives, beheved that they were in-
tended for the purpose of looking at the Great Spirit, and in conse-
quence paid them tlie greatest respect and reverence. This opinion
saved us much trouble, for they did not presume to approach the in-
struments ; and although some of them were always to be found with-
out the boundary which had been traced to limit their approach, they
never intruded within it. They always behaved civilly, and said they
only came to sara-sara (look on).
I afterwards took Seru on board the Vincennes, v/here, as his father
had recommended, I gave him plenty of good advice, to which he
seemed to pay great attention. I had been told that he would pro-
bably exhibit hauteur and an arrogant bearing, but he manifested
nothing of the kind. He appeared rather, as I had been told by his
father I would find him, " young and frisky." He was received with
the same attentions that had been paid to his father. The firing of
the guns seemed to take his fancy much, and he was desirous that I
should gratify him by continuing to fire them longer ; but I was not
inclined to make the honours paid to him greater than those rendered
to his father, knowing how observant they are of all forms. The
whole party, himself included, showed more pleasure and v/ere much
more liberal in their exclamations of vi naka, vi naka ! and whoo '
using them more energetically than the king's party, as might be
naturally expected from a younger set of natives. Seru is quite in-
genious ; he took the musket given him to pieces as quickly, and used
it with as much adroitness as if he had been a gunsmith. His ambati
(priest) was with him, and the party all appeared greatly delighted
with the ship. On the whole I was much pleased with him during his
visit; shortly afterwards, he, however, visited the ship during my
absence, and displayed a very diffei-ent bearing, so much so as to
require to be checked. I learned a circumstance which would serve
to prove that the reputation he bears is pretty well founded. He on
one occasion had sent word to one of the islands (Goro, I believe), for
the chief to have a quantity of cocoa-nut oil ready for him by a certain
time. Towards the expiration of the specified interval, Seru went to
the island and found it was not ready. The old chief of the island
pleaded the impossibility of compliance, from want of time, and pro-
mised to have it ready as soon as possible. Seru told him he was a
great liar, and without further words, struck him on the head and
killed him on the spot. This is only one of many instances of the
exercise of arbitrary authority over their vassals.
One day, while at the observatory, I was greatly surprised at seeing
68 O V O L A U.
one whom I took to be a Feejee-man enter my tent, a circumstance so
inconsistent with the respect to our prescribed Umit, of which 1 have
spoken. His colour, however, struck me as Hghter than that of any
native 1 had yet seen. He was a short wrinkled old man, but appeared
to possess great vigour and activity. He had a beard that reached to
his middle, and but little hair, of a reddish gray colour, on his head.
He gave me no time for inquiry, but at once addressed me in broad
Irish, with a rich Milesian brogue. In a few minutes he made
me acquainted with his story, which, by his own account, was as
follows.
His name was Paddy Connel, but the natives called him Berry ; he
was born in the county of Clare in Ireland ; had run away from school
when he was a little fellow, and after wandering about as a vagabond,
was pressed into the army in the first Irish rebellion. At the time the
French landed in Ireland, the regiment to which he was attached
marched at once against the enemy, and soon arrived on the' field of
battle, where they were brought to the charge. The first thing he
knew or heard, the drums struck up a White Boys' tune, and his
whole regiment went over and joined the French, with the exception
of the officers, who had to fly. They were then marched against the
British, and were soon defeated by Lord Cornwallis ; it was a hard
fight, and Paddy found himself among the slain. When he thought the
battle was over, and night came on, he crawled off" and reached home.
He was then taken up and tried for his life, but was acquitted ; he w^as,
however, remanded to prison, and busied himself in effecting the
escape of some of his comrades. On this being discovered, he was
confined in the Black Hole, and soon after sent to Cork, to be put on
board a convict-ship bound to New South Wales. When he arrived
there, his name was not found on the books of the prisoners, conse-
quently he had been transported by mistake, and was, therefore, set at
liberty. He then worked about for several years, and collected a small
sum of money, but unfortunately fell into bad company, got drunk, and
lost it all. Just about this time Captain Sartori, of the ship General
Wellesley, arrived at Sydney. Having lost a great part of his crew
by sickness and desertion, he desired to procure hands for his ship,
which was still at Sandalwood Bay, and obtained thirty-five men, one
of whom was Paddy Connel. At the time they were ready to depart,
a French privateer, Le Gloriant, Captain Dubardieu,put into Sydney,
when Captain Sartori engaged a passage for himself and his men to
the Feejees. On their way they touched at Norfolk Island, where the
ship struck, and damaged her keel so much that they were obliged to
O V O L A U. 69
put into the Bay of Islands for repairs. Paddy asserts that a difficulty
had occurred here between Captain Sartori and his men about their
provisions, which was amicably settled. The Gloriant finally sailed
from New Zealand for Tongataboo, where ihey arrived just after the
capture of a vessel, which he supposed to have been the Port au
Prince, as they had obtained many articles from the natives, which
had evidently belonged to some large vessel. Here they remained
some months, and then sailed for Sandalwood Bay, where the men,
on account of their former quarrel with Captain Sartori, refused to go
on board the General Wellesley : some of them shipped on board the
Gloriant, and others, with Paddy, determined to remain on shore with
the natives. He added, that Captain Sartori was kind to him, and
at parting had given him a pistol, cutlass, and an old good-for-nothing
musket ; these, with his sea-chest and a few clothes, were all that he
possessed. He had now lived forty years among these savages. After
hearing his whole story, I told him I did not believe a word of it ; to
which he answered, that the main part of it was true, but he might
have made some mistakes, as he had been so much in the habit of lying
to the Feejeeans, that he hardly now knew when he told the truth,
adding that he had no desire to tell any thing but the truth.
Paddy turned out to be a very amusing fellow, and possessed an
accurate knowledge of the Feejee character. Some of the whites told
me that he was more than half Feejee ; indeed he seemed to delight in
showing how nearly he was allied to them in feeling and propensities ;
and, like them, seemed to fix his attention upon trifles. He gave me
a droll account of his daily employments, which it would be inappro-
priate to give here, and finished by telling me the only wish he had
then, was to get for his little boy, on whom he doated, a small hatchet,
and the only articles he had to offer for it were a few old hens. On my
asking him if he did not cultivate the ground, he said at once no, he
found it much easier to get his living by telling the Feejeeans stories,
which he could always make good enough for them ; these, and the
care of his two little boys, and his hens, and his pigs, when he had
any, gave him ample employment and plenty of food. He had lived
much at Rewa, and until lately had been a resident at Levuka, but
had, in consequence of his intrigues, been expelled by the white resi-
dents, to the island of Ambatiki. It appeared that they had unani-
mously come to the conclusion that if he did not remove, they would
be obliged to put him to death for their own safety. I could not
induce Whippy or Tom to give me the circumstances that occasioned
this determination, and Paddy would not communicate more than
70
O V O L A U.
that his residence on Ambatiki was a forced one, and that it was as
though he was Uving out of the world, rearing pigs, fowls, and chil-
dren. Of the last description of live-stock he had forty-eight, and
hoped that he might live to see fifty born to him. He iiad had one
hundred wives.
FEEJEE AVA-BOWLS AND DRINKING-CUl'S.
GHAPTER III.
CONTENTS.
TNTRODUCTORY REMARKS — PERSONAL APPEARANCE OF THE NATIVES — THEIR
EXPRESSION OF COUNTENANCE — THEIR CHARACTER — DIVISION OF TRIBES AND
RANK — V ASUS — FEE JEE WARS-CEREMONIES IN DECLARING WAR— ADDRESSES TO
THE WARRIORS— FLAGS— FORTIFICATIONS— SIEGES— MODE OF BEGGING FOR PEACE-
CEREMONIES OF A CAPITULATION— SUBJECT TRIBES— RELIGION— TRADITION OF THE
ORIGIN OF RACES AND OF A DELUGE-GODS-BELIEF IN SPIRITS— NDENGEI, THEIR
SUPREME GOD— HIS SONS— INFERIOR GODS— OTHER RELIGIOUS OPINIONS— IDEA OF A
SECOND DEATH— MBURES OR SPIRIT-HOUSES- AMBATI OR PRIESTS— THEIR JUGGLERY
—THEIR INFLUENCE — ORACLE AT LEVUKA —SACRIFICES — RELIGIOUS FESTIVALS-
MARRIAGES— INFIDELITY AND ITS PUNISHMENT— BIRTHS— CONSEaUENCES OF THE
RELIGIOUS BELIEF — PARENTS PUT TO DEATH — SUICIDE —WIVES STRANGLED AT
FUNERALS— DEFORMED AND DISEASED PERSONS PUT TO DEATH— HUMAN SACRIFICES
—FUNERAL RITES— MOURNING— CANNIBALISM— PRICE OF HUMAN LIFE— ATTACKS ON
FOREIGN VESSELS— CASE OF THE CHARLES DOGGETT— VENDOVPS PARTICIPATION-
RESOLUTION IN REGARD TO HIM.
(71)
CHAPTER III.
CUSTOMS OF THE FEEJEE GROUP.
1840.
Before proceeding to the narration of the operations of the squadron
in the Feejee Group, it would appear expedient to give some account
of the people who inhabit the islands of which it is composed. A
reader, unacquainted with their manners and customs, can hardly
appreciate the difficulties with which the performance of our duties
was attended, or the obstacles which impeded our progress. Our
information, in relation to the almost unknown race which occupies
the Feejee Group, was obtained from personal observation, from the
statements of the natives themselves, and from white residents. I also
derived much information from the missionaries, who, influenced by
motives of religion, have undertaken the arduous, and as yet unprofit-
able task of introducing the light of civilization and the illumination
of the gospel into this benighted region.
Although, as we shall see, the natives of Feejee have made consi-
derable progress in several of the useful arts, they are, in many
respects, the most barbarous and savage race now existing upon the
globe. The intercourse they have had with white men has produced
some effect on their political condition, but does not appear to have had
the least influence in mitigating the barbarous ferocity of their cha-
racter. In this group, therefore, may be seen the savage in his state
of nature ; and a comparison of his character with that of the natives
of the groups in which the gospel has been profitably preached, will
enable our readers to form a better estimate of the value of missionary
labours, than can well be acquired in any other manner.
The Feejeeans are generally above the middle height, and exhibit
a great variety of figure. Among them the chiefs are tall, well-made,
VOL. in. G ]0 ('3)
^^
74 CUSTOMSOFTHEFEEJEEGROUP.
and muscular ; while the lower orders manifest the meagerness arising
from laborious service and scanty nourishment. Their complexion
lies, in general, between that of the black and copper-coloured races,
although instances of both extremes are to be met with, thus indicating
a descent from two different stocks. One of these, the copper-coloured,
IS no doubt the same as that whence the Tongese are derived.*
None of them equal the natives of Tonga in beauty of person.
The faces of the greater number are long, with a large mouth, good
and well-set teeth, and a well-formed nose. Instances, however, are
by no means rare, of narrow and high foreheads, flat noses, and thick
lips, with a broad short chin ; still, they have nothing about them of
the negro type. Even the frizzled appearance of the hair, which is
almost universal, and which at first sight seems a distinct natural
characteristic, I was, after a long acquaintance with their habits, in-
clined to ascribe to artificial causes. Besides the long bushy beards
and mustaches, which are always worn by the chiefs, they have a
great quantity of hair on their bodies. This, with the peculiar propor-
tion between their thighs and the calves of their legs, brings them nearer
to the whites than any of the Polynesian races visited by us.
The eyes of the Feejeeans are usually fine, being black and pene-
trating. Some, however, have them red and bloodshot, which may
probably be ascribed to ava drinking.
The expression of their countenances is usually restless and watch-
ful ; they are observing and quick in their movements.
The hair of the boys is cropped close, while that of the young girls
is allowed to grow. In the latter it is to be seen naturally arranged in
tight cork-screw locks, many inches in length, which fall in all direc-
tions from the crown of the head. The natural colour of the hair of
the girls can hardly be ascertained, for they are in the habit of acting
upon it by lime and pigments, which make it white, red, brown, or
black, according to the taste of the individual. Mr. Drayton procured
a very correct camera lucida drawing of a girl about sixteen years of
age, which will give the reader a better idea of the females of that age
than any description : she is represented in the cut.
When the boys grow up, their hair is no longer cropped, and great
pains is taken to spread it out into a mop-like form. The chiefs, in
particular, pay great attention to the dressing of their heads, and for
this purpose all of them have barbers, whose sole occupation is the
care of their masters' heads. The duty of these functionaries is held
* The question of the origin of the Feejeeans will be found ably illustrated in the report
of our philologist, Mr. Hale.
CUSTOMS OF THE F E E J E E GROUP.
75
FEEJEE GIKL.
to be of so sacred a nature, that their hands are tabooed from all other
employment, and they are not even permitted to feed themselves.*
To dress the head of a chief occupies several hours, and the hair is
made to spread out from the head, on every side, to a distance that is
often eight inches. The beard, which is also carefully nursed, often
reaches the breast, and when a Feejeean has these important parts of
his person well dressed, he exhibits a degree of conceit that is not a
little amusing.
In the process of dressing the hair, it is well anointed with oil,
mixed with a carbonaceous black, until it is completely saturated.f
The barber then takes the hair-pin, which is a long and slender rod,
made of tortoise-shell or bone, and proceeds to twitch almost every
separate hair. This causes it to frizzle and stand erect. The bush of
hair is then trimmed smooth, by singeing it, until it has the appearance
of an immense wig. When this has been finished, a piece of tapa,
so fine as to resemble tissue-paper, is wound in light folds around it,
to protect the hair from dew or dust. This covering, which has the
look of a turban, .is called sala, and none but chiefs are allowed to
wear it; any attempt to assume this head-dress by a kai-si, or common
* These barbers are called a-vu-ni-ulu. They are attached to the household of the chiefs
in numbers of from two to a dozen.
t The oil is procured by scraping and squeezing a nut called maiketu; the black is pre-
pared from the laudi nut.
70 CUSTOMS OF THE FEEJEE GROUP.
person, would be immediately punished with death. The sale, when
taken care of, will last three weeks or a month, and the hair is not
dressed except when it is removed ; but the high chiefs and dandies
seldom allow a day to pass without changing the sala, and having
their hair put in order.
The Feejeeans are extremely changeable in their disposition. They
are fond of joking, indulge in laughter, and will at one moment appear
to give themselves up to merriment, from which they in an instant
pass to demon-like anger, which they evince by looks which cannot
be misunderstood by those who are the subjects of it, and particularly
if in the power of the enraged native. Their anger seldom finds vent
in words, but has the character of sullenness. A chief, when offended,
seldom speaks a word, but puts sticks in the ground, to keep the cause
of his anger constantly in his recollection. The objects of it now
understand that it is time to appease him by propitiatory offerings, if
they would avoid the bad consequences. When these have been ten-
dered to the satisfaction of the offended dignitary, he pulls up the
sticks as a signal that he is pacified.
According to Whippy, who had an excellent opportunity of judging,
the Feejeeans are addicted to stealing, are treacherous in the extreme,
and, with all their ferocity, cowards. The most universal trait of their
character, is their inclination to lying. They tell a falsehood in pre-
ference, when the truth would better answer their purpose; and, in
conversing with them, the truth can be only obtained, by cautioning
them not to talk like a Feejee man, or, in other words, not to tell any
lies.
Adroit lying is regarded as an accomplishment, and one who is
expert at it is sure of a comfortable subsistence and a friendly recep-
tion wherever he goes. Their own weakness in this respect does not
render them suspicious, and nothing but what is greatly exaggerated
is likely to be believed. In illustration of the latter trait, I was told
by Paddy Connel, that he never told them the truth when he wished to
be believed, for of it they were always incredulous. He maintained
that it was absolutely necessary to tell them lies in order to receive
credence.
Covetousness is probably one of the strongest features of the Fee-
jeean character, and is the incentive to many crimes. I have, how-
ever, been assured, that a white man might travel with safety from
one end of an island to the other, provided he had nothing about him
to excite their desire of acquisition. This may be true, but it is im-
possible to say that even the most valueless article of our manufactures
might not be coveted by them. With all this risk of being put tc
CUSTOMS OF THE FEEJEE GROUP. 77
death, hospitable entertainment and reception in their houses is ahnost
certain, and while in them, perfect security may be relied on. The
same native who within a few yards of his house would murder a
coming or departing guest for sake of a knife or a hatchet, will defend
him at the risk of his own life as soon as he has passed his threshold.
The people of the Feejee Group, are divided into a number of tribes,
independent and often hostile to each other. In each tribe great and
marked distinctions of rank exist. The classes which are readily
distinguished are as follows: 1. kings; 2. chiefs ; 3. warriors ; 4. land-
holders (matanivanua) ; 5. slaves (kai-si). The last have nominally
little influence ; but in this group, as in other countries, the mere force
of numbers is sufficient to counterbalance or overcome the force of the
prescriptive rights of the higher and less numerous classes. This has
been the case at Ambau, where the people at no distant period rose
against and drove out their kings.
Among the most singular of the Feejee customs, and of whose origin
it is difficult to form a rational opinion, is that which gives certain
rights to a member of another tribe, who is called Vasu (nephew). To
give an idea of the character of this right, and the manner in which it
is exercised, I shall cite the case of Tanoa. He, although the most
powerful chief in the group, feels compelled to comply with, and ac-
knowledges Thokanauto (better known to foreigners as Mr. Phillips)
as Vasu-togai of Ambau, who has in consequence the right of sending
thither for any thing he may want, and even from Tanoa himself.
On Tanoa's first visit to me, among other presents, I gave him one of
Hall's patent rifles. This Thokanauto heard of, and determined to
have it, and Tanoa had no other mode of preserving it than by send-
ing it away from Ambau. When Rivaletta, Tanoa's youngest son,
visited me one day at the observatory, he had the rifle with him, and
told me that his father had put it into his hands, in order that it might
not be demanded.
Afterwards, when Thokanauto himself paid me a visit, he had in his
possession one of the watches that had been given to Seru, and told
me openly that he would have the musket also. While at Levuka, he
appropriated to himself a canoe and its contents, leaving the owner to
find his way back to Ambau as he could. The latter made no com-
plaint, and seemed to consider the act as one of course.
When the Vasu-togai or Vasu-levu of a town 6y district visits it, he
is received with honours even greater than those paid to the chief who
rules over it. All bow in obedience to his will, and he is received
with clapping of hands and the salutation, " O sa vi naka lako mai
78 CUSTOMS OF THE F E E J E E GROUP.
vaka turanga Ratu Vasa-levu," (Hail ! good is the coming hither of
our noble Lord Nephew.)
When the Vasu-levu of Mbenga goes thither, honours almost divine
are rendered him, for he is supposed to be descended in a direct line
from gods. Mbenga formerly played a very conspicuous part in the
affairs of the group, but of late years it happened to get into difficul-
ties with Rewa, in consequence of which Ngaraningiou attacked it,
conquered its inhabitants, and massacred many of them. Since that
time it has had little or no political influence.
The hostile feelings of the different tribes makes war the principal
employment of the males throughout the group; and where there is so
strong a disposition to attack their neighbours, plausible reasons for
beginning hostilities are not difficult to find. The wars of the Fee-
jeeans usually arise from some accidental affront or misunderstanding,
of which the most powerful party takes advantage to extend his
dominions or increase his wealth. This is sometimes accomplished
by a mere threat, by which the weaker party is terrified into submis-
sion to the demand for territory or property.
When threats fail, a formal declaration of war is made by an
officer, resembling in his functions the heralds (feciales) of the Ro-
mans. Every town has one of these, who is held in much respect,
and whose words are always taken as true. When he repairs to the
town of the adverse party, where he is always received with great
attention, he carries with him an ava root, which he presents to the
chiefs, saying, " Korai sa tatau, sa kalu," (I bid you goodbye, it is
war.) The usual answer is, " Sa vi naka, sa lako talo ki," (it is well,
return home.) Preparations are then made on both sides, and v/hen
they mean to have a fair open fight, a messenger is sent from one
party to ask the other, what town they intend to attack first. The
reply is sometimes true, but is sometimes intended merely as a cover
for their real intentions. In the latter case, however, it rarely suc-
ceeds ; in the former, both parties repair to the appointed place.
In preparing for war, and during its continuance, they abstain from
the company of women ; and there were instances related to me,
where this abstinence had continued for several years.
When a body made up of several tribes has approached near the
enemy, the vunivalu, or general, makes a speech to each separate
tribe. In this he does all in his power by praises, taunts, or exhorta-
tions, as he thinks best suited to the purpose, to excite them to deeds
of bravery. To one he will talk in the following manner:
*' You say you are a brave people. You have made me great pro-
C U S T O MS OFTIIEFEEJEEGROUP. 79
mises, now we will see how you wuU keep them. To me you look
moi-e like slaves than fighting men."
Or thus : " Here are these strangers come to fight with us. Let us
see who are the best men."
To another tribe he will say : " Where do you come from ?" Some
one of the tribe starts up, and striking the ground with his club, replies
by naming its place of residence. The vunivalu then continues,
" Ah ! I have heard of you ; you boast yourselves to be brave men ;
we shall see what you are; I doubt whether you will do much. You
seem to be more like men fit to plant and dig yams than to fight."
After he has thus gone through his forces, he cries out : " Attend !"
On this the whole clap their hands. He then tells them to prepare for
battle, to which they answer, " Mana ndina," (it is true.)
In some parts of the group the forces are marshalled in bands, each
of which has a banner or flag, under which it fights. The staff of
these flags (druatina) is about twenty feet in length, and the flags them-
selves, which are of corresponding dimensions are made of tapa. As
an instance, the forces of Rewa are arranged in four bands, viz. :
1. The Valevelu, or king's own people, who are highest in rank,
md held in the greatest estimation.
2. The Niaku ne tumbua, the people of the vunivalu or fighting
jhief.
3. The Kai Rewa, or landholders of Rewa.
4. The Kai Ratu, which is composed of the oflspring of chiefs by
common women.
The flags are distinguished from each other by markings : that of
the Valevelu has four or five vertical black stripes, about a foot wide,
with equal spaces of white loft between them ; the rest of the flag is
white.
In the flag of the vunivalu the black and white stripes are horizontal.
The flag of the Kai Rewa is all white.
The Kai Ratu use, as flags, merely strips of tapa, or array them-
selves under the flag of a chief. Each of the first three bands is kept
distinct, and fights under its own flag, in the place which the com-
mander appoints. The flag of the latter is always longest, and is
raised highest, whether he be king or only vunivalu. To carry a flag
is considered as a post of the greatest distinction, and is confined to
the bravest and most active of the tribe.
A town, when besieged, has also its signal of pride. This consists
of a sort of kite, of a circular shape, made of palm-leaves, and deco-
rated with ribands of white and coloured tapa. When an enemy
approaches the town, if the wind be favourable, the kite is raised by
80 CUSTOMS OF THE FEEJEE GROUP.
means of a very long cord. The cord is passed through a hole made
near the top of a pole thirty or forty feet in height, which is erected in
a conspicuous part of the town. The cord is then drawn backwards
and forwards through the hole, in such a manner as to be kept floating
as a signal of defiance, immediately over the approaching enemy.
The attacking party, excited by this, rush forward with their flag, and
plant it as near the walls as possible. If the garrison be sufficiently
strong they will sally out and endeavour to take the flag ; for it is
considered as a great triumph to capture a flag, and a foul disgrace to
lose one.
When flags are taken, they are always hung up as trophies in the
mbure ; and in that of Levuka I saw many small ones suspended,
which, as I was informed by Whippy, had been taken from moun-
taineers of the interior of the island.
The towns are usually fortified with a strong palisade made of
bread-fruit or cocoa-nut trees, around which is a ditch partly filled
with water. There are usually two entrances, in which are gates, so
narrow as to admit only one person at a time. The village of Waitora,
about two miles to the north of Levuka, is justly considered by the
natives as a place of great strength. This was visited by Messrs. Hale
and Sandford, who give the following description of it. It is situated
upon a hill, and can be approached only by a narrow path along the
sloping edge of a rocky ridge. At the extremity of this path is a level
space of about an acre in extent, which is surrounded by a stone wall,
and filled with houses. In the centre is a rock, about twenty feet
high, and one hundred feet square. The top of this is reached by a
natural staircase, formed by the roots of a banyan tree, which insert
themselves in the crevices of the rock. The tree itself, with its numerous
trunks, spreads out and overshadows the whole of the rock. A house
stands in the middle of the rock. This contains two Feejee drums,
which, when struck, attract crowds of natives together.
Some of the principal towns are not fortified at all. This is the case
with Ambau, Muthuata, and Rewa. The fortifications of which we
have spoken, whether palisades and ditch or stone walls, are con-
structed with great ingenuity, particularly the holds to which they
retire when hard pressed. For these a rock or hill, as inaccessible as
possible, is chosen, with a small level space on the top. Around this
space a palisade is constructed of upright posts of cocoa-nut tree, about
nine inches in diameter, and about two feet apart. To the outside of
these, wicker-work is fastened with strong lashings of sennit. Over
each entrance is a projecting platform, about nine feet square, for the
purpose of guarding the approach by hurling spears and shooting
CUSTOJMS OF THE FEEJEE GROUP. 81
arrows. The gates or entrances are shut by sHding bars from the
inside, and are defended on each side by structures of strong wicker-
work, resembUng bastions, which are placed about fifteen feet apart.
When there is a ditch, the bridge across it is composed of two narrow
logs. The whole arrangement affords an excellent defence against
any weapons used by the natives of these islands, and even against
musketry.
Sieges of these fortified places seldom continue long; for if the
attacking party be not speedily successful, the want of provisions, of
which there is seldom a supply for more than two or three days,
compels them to retire. Although such assaults are of short duration,
the war often continues for a long time without any decisive result.
If one of the parties desires peace, it sends an ambassador, who
carries a whale's tooth, as a token of submission. The victorious
party often requires the conquered to yield the right of soil, in which
case the latter brins; with them a basket of the earth from their district.
The acceptance of this is the signal of peace, but from that time the
conquered become liable to the payment of a yearly tribute. In addi-
tion to this burden, the more powerful tribes often send word to their
dependencies that they have not received a present for a long time ;
and if the intimation has no eflfect, the message is speedily followed by
an armed force, by which the recusant tribe or town is sometimes
entirely destroyed. The bearer of such a message carries with him a
piece of ava, which is given to the chief of the town in council, who
causes it to be brewed, after which the message is delivered. But
when an errand is sent to Ambau, or any superior chief, the messenger
always carries with him a gift of provisions and other valuables.
If a town is compelled to entreat to be permitted to capitulate, for
the purpose of saving the lives of its people, its chiefs and principal
inhabitants are required to crawl towards their conquerors upon their
hands and knees, suing for pardon and imploring mercy. The
daughters of the chiefs are also brought forward and offered to the
victors, while from the lower class victims are selected to be sacri-
ficed to the gods. Even such hard conditions do not always suffice, but
a whole population is sometimes butchered in cold blood, or reduced to
a condition of slavery. To avoid such terrible consequences, most of
the weak tribes seek security by establishing themselves on high and
almost inaccessible rocks. Some of these are so steep that it would
be hardly possible for any but one of the natives to climb them ; yet
even their women may be seen climbing their rocky and almost per-
pendicular walls, to heights of fifty or sixty feet, and carrying loads
of water, yams, &c.
VOL. III. 1 1
82 CUSTOMS OF THE FEEJEE GROUP.
Tribes that do not possess such fastnesses, are compelled to take
refuge under the protection of some powerful chief, in consideration
of which they are bound to aid their protectors in case of war. They
are summoned to do this by a messenger, who carries a whale's tooth,
and sometimes directs the number of men they are to send. A refusal
would bring war upon themselves, and is therefore seldom ventured.
There is, however, a recent instance in which such aid was refused
with impunity by Tui Levuka, who was persuaded by the white resi-
dents* to disobey a summons sent from Ambau. Having done this,
the people of Levuka felt it necessary to prepare for defence, by re-
pairing their stone walls and provisioning their stronghold in the moun-
tains. They thus stood upon their guard for a long time, but were not
attacked.
The religion of the Feejeeans, and the practices which are founded
upon it, differ materially from those of the lighter-coloured Polynesian
people.
The tradition given by the natives of the origin of the various races
is singular, and not very flattering to themselves. All are said to have
been born of one pair of first parents. The Feejee was first born, but
acted wickedly and was black : he therefore received but little clothing.
Tonga was next born ; he acted less wickedly, was whiter, and had
more clothes given him. White men, or Papalangis, came last ; they
acted well, were white, and had plenty of clothes.
They have a tradition of a great flood or deluge, which they call
Walavu-levu. Their account of it is as follows : after the islands had
been peopled by the first man and woman, a great rain took place, by
which they were finally submerged ; but, before the highest places
were covered by the waters, two large double canoes made their ap-
pearance; in one of these was Rokora, the god of carpenters, in the
other Rokola, his head workman, who picked up some of the people,
and kept them on board until the waters had subsided, after which they
were again landed on the island. It is reported that in former times
canoes were always kept in readiness against another inundation.
The persons thus saved, eight in number, were landed at Mbenga,
where the highest of their gods is said to have made his first appear-
ance. By virtue of this tradition, the chiefs of Mbenga take rank
before all others, and have always acted a conspicuous part among the
* This is not the only instance in which the white residents have exercised a salutary
influence. It is fortunate for the natives that those who have settled among them have
been principally of such a character as has tended to their improvement. There are,
however, some exceptions, by whose bad example tlie natives have been l';d into many
excesses.
CUSTOMS OF THE FEEJEE GROUP. 83
Feejees. They style themselves Ngali-duva-ki-langi (subject to heaven
alone).
The Pantheon of the Feejee Group contains many deities. The
first of these in rank is Ndengei. He is v^^orshipped in the form of a
large serpent, alleged to dwell in a district under the authority of
Ambau, which is called Nakauvaudra, and is situated near the western
end of Vitilevu. To this deity, they believe that the spirit goes imme-
diately after death, for purification or to, receive sentence. From his
tribunal the spirit is supposed to return and remain about the mbure or
temple of its former abode.
All spirits, however, are not believed to be permitted to reach the
judgment-seat of Ndengei, for upon the road it is supposed that an
enormous giant, armed with a large axe, stands constantly on the
watch. With this weapon he endeavours to wound all who attempt to
pass him. Those who are wounded dare not present themselves to
Ndengei, and are obliged to wander about in the mountains. Whether
the spirit be wounded or not, depends not upon the conduct in life, but
they ascribe an escape from the blow wholly to good luck.
Stories are prevalent of persons who have succeeded in passing the
monster without injury. One of these, which was told me by a white
pilot, will suffice to show the character of this superstition.
A powerful chief, who had died and been interred Vv'ith all due
ceremony, finding that he had to pass this giant, who, in the legend,
is stationed in the Moturiki Channel, loaded his gun, which had been
buried with him, and prepared for the encounter. The giant seeing
the danger that threatened him, was on the look-out to dodge the ball,
which he did when the piece was discharged. Of this the chief took
advantage to rush by him before he could recover himself, reached the
judgment-seat of Ndengei, and now enjoys celestial happiness !
Besides the entire form of a serpent, Ndengei is sometimes repre-
sented as having only the head and half the body of the figure of that
reptile, while the remaining portion of his form is a stone, significant
of eternal duration.
No one pretends to know the origin of Ndengei, but many assert
that he has been seen by mortals. Thus, he is reported to have
appeared under the form of a man, dressed in masi (white tapa), after
the fashion of the natives, on the beach, near Ragi-ragi. Thence he
proceeded to Mbenga, where, although it did not please him, on
account of its rocky shores, he made himself manifest, and thence
went to Kantavu. Not liking the latter place, he went to Rewa, where
he took up his abode. Here he was joined by another powerful god,
called Warua, to whom after a time he consented to resign this loca-
84 CUSTOMS OF THE FEEJEE GROUP.
lity, on condition of receiving the choicest parts of all kinds of food,
as the heads of the turtle and pig, — which are still held sacred. Under
this agreement he determined to proceed to Verata, where he has
resided ever since, and by him Verata is believed to have been
rendered impregnable.
Next in rank, in their mythology, stand two sons of Ndengei,
Tokairambe and Tui Lakemba.* These act as mediators between
their father and inferior spirits. They are said to be stationed, in the
form of men, at the door of their father's cabin, where they receive and
transmit to him the prayers and supplications of departed souls.
The grandchildren of Ndengei are third in rank. They are innu-
merable, and each has a peculiar duty to perform, of which the most
usual is that of presiding over islands and districts.
A fourth class is supposed to be made up of more distant relatives
of Ndengei. These preside over separate tribes, by whose priests they
are consulted. They have no jurisdiction beyond their own tribe, and
possess no power but what is deputed to them by superior deities.
In addition to these benignant beings, they believe in malicious and
mischievous gods. These reside in their Hades, which they call
Mbulu (underneath the world). There reigns a cruel tyrant, with grim
aspect, whom they name Lothia. Samuialo (destroyer of souls) is his
colleague, and sits on the brink of a huge fiery cavern, into which he
precipitates departed spirits.
These notions, although the most prevalent, are not universal.
Thus : the god of Muthuata is called Radinadina. He is considered
as the son of Ndengei. Here also Rokora, the god of carpenters, is
held in honour; and they worship also Rokavona, the god of fishermen.
The people of Lakemba believe that departed souls proceed to Na-
mukaliwu, a place in the vicinity of the sea. Here they for a time
exercise the same employments as when in this life, after which they
die again, and go to Mbulu, where they are met by Samuialo. This
deity is empowered to seize and hurl into the fiery gulf all those whom
he dislikes. On Kantavu they admit of no god appointed to receive
departed souls, but suppose that these go down into the sea, where
they are examined by the great spirit, who retains those he likes, and
sends back the others to their native island, to dwell among their
friends. Another belief is, that the departed spirit goes before the god
Taseta, who, as it approaches, darts a spear at it. If the spirit exhibits
any signs of fear, it incurs the displeasure of the god, but if it advances
with courage, it is received with favour.
* Some say he has but one son, called Mautu (the bread-fruit).
CUSTOxlISOFTIIEFEEJEEGROUP. 85
On Vanua-levu it is believed that the souls of their deceased friends
go to Dimba-dimba, a point of land which forms Ambau Bay. Here
they are supposed to pass down into the sea, where they are taken into
two canoes by Rokavona and Rokora, and ferried across into the
dominions of Ndengei. When it blows hard, and there are storms of
thunder, lightning, and rain, the natives say that the canoes are getting
ready.
Some few of the natives worship an evil spirit, whom they call Ruku
batin dua (the one-toothed Lord). He is represented under the form
of man, having wings instead of arms, and as provided with claws to
seize his victims. His tooth is described as being large enough to
reach above the top of his head ; it is alleged he flies through the air
emitting sparks of fire. He is said to roast in fire all the wicked who
appertain to him. Those who do not worship him, call him Kalou-
kana, or Kalou-du.
At Rewa, it is believed that the spirits first repair to the residence
of Ndengei, who allots some of them to the devils for food, and sends
the rest away to Mukalou, a small island off Rewa, where they remain
until an appointed day, after which they are all doomed to annihilation.
The judgments thus passed by Ndengei, seem to be ascribed rather to
his caprice than to any desert of the departed soul.
This idea of a second death is illustrated by the following anecdote,
related by Mr. Vanderford. This officer resided, for several months
after his shipwreck, with Tanoa, King of Ambau. During this time
there was a great feast, at which many chiefs were present, who re-
mained to sleep. Before the close of the evening amusements, one of
them had recounted the circumstances of his killing a neighbouring
chief. During the night he had occasion to leave the house, and his
superstition led him to believe that he saw the ghost of his victim, at
which he threw his club, and, as he asserted, killed it. Returning to the
house, he aroused the king and all the other inmates, to whom he re-
lated what he had done. The occurrence was considered by all as
highly important, and formed the subject of due deliberation. In the
morning the club was found, when it was taken, with great pomp and
parade, to the mbure, where it was deposited as a memorial. All
seemed to consider the killing of the spirit as a total annihilation of the
person.
Among other forms of this superstition regarding spirits, is that of
transmigration. Those who hold it, think that spirits wander about
the villages in various shapes, and can make themselves visible or in-
visible at pleasure; that there are particular places to which they
resort, and in passing these they are accustomed to make a propitiatory
86
CUSTOMS OF THE FEEJEE GROUP.
offering of food or cloth. This form of superstition is the cause of an
aversion to go abroad at night, and particularly when it is dark.
It is also a general belief, that the spirit of a celebrated chief may,
after death, enter into some young man of the tribe, and animate him
to deeds of valour. Persons thus distinguished are pointed out as
highly favoui'ed ; in consequence, they receive great respect, and their
opinions are treated with much consideration, besides which, they have
many personal privileges.
In general, the passage from life to death is considered as one from
pain to happiness, and I was informed, that nine out of ten look for-
ward to it with anxiety, in order to escape from the infirmities of old
age, or the sufferings of disease.
The deities whom we have named are served by priests, called
ambati, who are worshipped in buildings denominated mbure, or spirit-
houses. Of such buildings each town has at least one, and often
several, which serve also for entertaining strangers, as well as for
holding councils and other public meetings. In these mbures, images
are found ; but these, although much esteemed as ornaments, and held
sacred, are not worshipped as idols. They are only produced on great
occasions, such as festivals, &c.
The ambati, or priests, have great influence over the people, who
consult them on all occasions, but are generally found acting in concert
CUSTOMS OF THE PEEJEE GROUP. g^
with the chiefs, thus forming a union of power which rules the islands.
Each chief has his annbati, who attends him wherever he goes. The
people are grossly superstitious, and there are few of their occupations
in which the ambati is not more or less concerned. He is held sacred
within his own district,' being considered as the representative of the
kalou, or spirit. Mr. Hunt informed me, that the natives seldom
separate the idea of the god from that of his priest, who is viewed with
almost divine reverence. My own observations, however, led to the
conclusion, that it is more especially the case at Somu-somu, where
Mr. Hunt resides, and where the natives are more savage, if possible,
in their customs, than those of the other islands. If intercourse with
white men has produced no other effect, it has lessened their reverence
for the priesthood ; for, wherever they have foreign visiters, there may
be seen a marked change in this respect.
The office of ambati is usually hereditary, but in some cases may
be considered as self-chosen. Thus, when a priest dies without male
heirs, some one, who is ambitious to succeed him, and desirous of
leading an idle life, will strive for the succession. To acccomplish
this end, he will cunningly assume a mysterious air, speaking inco-
herently, and pretending that coming events have been foretold him
by the kalou, whom he claims to have seen and talked with. If he
should have made a prediction in relation to a subject in which the
people take an anxious interest, and with which the event happens to
correspond, the belief that his pretensions are well founded is adopted.
Before he is acknowledged as ambati, he, however, is made to undergo
a further trial, and is required to show publicly that the kalou is enter-
ing into him. The proof of this is considered to lie in certain shiver-
ings, which appear to be involuntary, and in the performance of which
none but an expert juggler could succeed.
I had an opportunity, while at Levuka, of seeing a performance of
this description. Whippy gave me notice of it, having ascertained
that the offering which precedes the consultation, was in preparation.
This offering consisted of a hog, a basket of yams, and a quantity of
bananas. In this case the ambati had received notice that he was to
be consulted, and was attached to the person of Seru, (Tanoa's son,)
for whose purposes the prophetic intervention was needed.
On such occasions the chiefs dress in the morning in their gala
habits, and proceed with much ceremony to the mbure, where the
priest is. On some occasions, previous notice is given him ; at other
times he has no warning of their coming, until he receives the offering.
The amount of this offering depends upon the inclination of the
party who makes it. The chiefs and people seat themselves promiscu-
88 CUSTOMS OF THE FEEJEE GROUP.
ously in a semicircle, the open side of which is occupied by the person
who prepares the ava. This mode of sitting is intended as an act of
humihation on the part of the chiefs, which is considered as acceptable
to the gods. When all is prepared, the principal chief, if the occasion
be a great one, presents a whale's tooth. The priest receives this in
his hands, and contemplates it steadily, with downcast eyes, remaining
perfectly quiet for some time. In a few minutes distortions begin to
be visible in his face, indicating, as they suppose, that the god is enter-
ing into his body. His limbs next show a violent muscular action,
which increases until his whole frame appears convulsed, and trembles
as if under the influence of an ague fit ; his eyeballs roll, and are dis-
tended ; the blood seems rushing with violence to and from his head ;
tears start from his eyes; his breast heaves; his lips grow livid, and
his utterance confused. In short, his whole appearance is that of a
maniac. Finally, a profuse perspiration streams from every pore, by
which he is relieved, and the symptoms gradually abate ; after this, he
again sinks into an attitude of quiet, gazing about him from side to
side, until suddenly striking the ground with a club, he thus announces
that the god has departed from him. Whatever the priest utters while
thus excited, is received as a direct response of the gods to the prayers
of those who made the offering. The provisions of which the offering
is composed are now shared out, and ava prepared. These are eaten
and drunk in silence. The priest partakes of the feast, and always eats
voraciously, supplying, as it were, the exhaustion he has previously
undergone. It is seldom, however, that his muscles resume at once a
quiescent state, and they more usually continue to twitch and tremble
for some time afterwards.
When the candidate for the office of ambati has gone successfully
through such a ceremony, and the response he gives as from the god
is admitted to be correct, he is considered as qualified to be a priest,
and takes possession of the mbure. It is, however, easily to be seen,
that it is the chief who in fact makes the appointment. The indi-
vidual chosen is always on good terms with him, and is but his tool.
The purposes of both are accomplished by a good understanding
between them. There can be no doubt that those who exercise the
office of ambati, and go through the actions just mentioned, are con-
summate jugglers ; but they often become so much affected by their
own efforts, that the motions of the muscles become in reality involun-
tary, and they have every appearance of being affected by a super-
natural agency.
By the dexterity with which the ambati perform their juggling
performances, they acquire great influence over the common people;
CUSTOMS OF THE FEEJEE GROUP.
89
but, as before remarked, they are merely the instruments of the chiefs.
When the latter are about going to battle, or engaging in any other
important enterprise, they desire the priest to let the spirit enter him
forthwith, making him, at the same time, a present. The priest
speedily begins to shake and shiver, and ere long communicates the
will of the god, which always tallies with the wishes of the chief. It
sometimes happens that the priest fails in exciting himself to convul-
sive action ; but this, among a people so wrapt in superstition, can
always be ingeniously accounted for: the most usual mode of excusing
the failure, is to say that the kalou is dissatisfied with the offering.
The chiefs themselves admitted, and Whippy informed me, that
they have little respect for the power of the priests, and use them
merely to govern the people. The ambati are generally the most
shrewd and intelligent members of the community, and the reasons for
their intimate union with the chiefs are obvious : without the influence
of the superstition of which they are the agents, the chief would be
unable successfully to rule ; while without support from the authority
of the chief, the ambati could scarcely practise their mummeries with-
out detection.
The priests, when their services are not wanted by the chiefs, are
sometimes driven to straits for food. In such cases they have recourse
to the fears of the people, and among other modes of intimidation,
threaten to eat them if their demands are not complied with. To give
force to the menace, they pretend to have had communication with
the god in dreams, and assemble the people to hear the message of the
deity. This message is always portentous of evil ; the simple natives
are thus induced to make propitiatory offerings, which the priest
applies to his (5wn use.
FEEJEE ORACLE.
The priest at Levuka pretends to receive oracles from a miniature
mbure, an engine of superstition of the form represented in the. figure,
VOL. III. H2 12
90 CUSTOMS OF THE F E E J E E GROUP.
which he keeps behind a screen in the spirit-house. It is about four
feet high ; the base is about fifteen inches square ; it is hollow within,
has an ear on one side of it, and a mouth and nose on the other.
This oracle is covered with scarlet and white seeds, about the size
of a large pea, which are stuck upon it in fantastic figures with gum.
To the priest this is a labour-saving machine; for, on ordinary occa-
sions, instead of going through the performance we have described, he
merely whispers in the ear of the model, and pretends to receive an
answer by applying his own ear to its mouth.
The occasions on which the priests are required to shake, are
usually of the following kinds: to implore good crops of yams and
tare ; on going to battle ; for propitious voyages ; for rain ; for storms,
to drive boats and ships ashore, in order that the natives may seize the
property they are freighted with ; and for the destruction of their
enemies.
When the prayers offered are for a deliverance from famine, the
priest directs the people to return to their houses, in the name of
Ndengei, who then at his instance is expected to turn himself over, in
which case an earthquake ensues, which is to be followed by a season
of fertility.
When it is determined to ofl'er a sacrifice, the people are assembled
and addressed by a chief. A time is then fixed for the ceremony, until
which time a taboo is laid upon pigs, turtles, &c. On the appointed
day, each man brings his quota of provisions, and a whale's tooth if
he have one. The chief, accompanied by the others, approaches the
mbure, and while he offers up his prayers, the people present their
gifts. The latter then return to their houses, and the offering is dis-
tributed by the priest.
When a chief wishes to supplicate a god for the recovery of a sick
friend, the return of a canoe, or any other desired object, he takes a
root of ava and a whale's tooth to the mbure, and offers them to the
priest. The latter takes the whale's tooth in his hands, and then goes
through the operation of shaking, (fee, as has already been described.
Besides the occasional consultation of the gods through the ambati,
there are stated religious festivals. One of these, which is said to be
only practised in districts subject to Tui Levuka, takes place in the
month of November, and lasts four days. At its commencement an
influential matanivanua (landholder) proceeds just at sunset to the
outside of the koro, or town, where, in a loud voice, he invokes the
spirit of the sky, praying for good crops and other blessings. This is
followed by a general beating of sticks and drums, and blowing of
conchs, which lasts for half an hour. During the four days, the men
CUSTOMS OF THE FEEJEE GROUP. 91
live in the mbure, when they feast upon the balolo,* a curious species
of salt-water worm, which makes its appearance at this season, for one
day, while the women and boj^s remain shut up in the houses. No
labour is permitted, no work carried on ; and so strictly is this rule
observed, that not even a leaf is plucked ; and the offal is not removed
from the houses. At daylight on the expiration of the fourth night, the
whole town is in an uproar, and men and boys scamper about, knock-
ing with clubs and sticks at the doors of the houses, crying out, " Sina-
riba." This concludes the ceremony, and the usual routine of affairs
goes on thenceforth as usual.
At Ambau a grand festival takes place at the ingathering of the
fruits. This is called Batami mbulu (the spirit below or in the earth).
On this occasion a great feast is held, and the king, chiefs, and people
walk in procession, with great pomp and ceremony, to Viwa, where
they pay homage to the spirit. I was unable to obtain further details
of this festival, but its object was explained to be a return of thanks for
the fruits of the earth.
The marriages of the Feejeeans are sanctioned by religious ceremo-
nies, and, among the high chiefs, are attended with much form and
parade. As at all other ceremonies, ava drinking forms an essential
part. The ambati, or priest, takes a seat, having the bridegroom on his
right and the bride on the left hand. He then invokes the protection of
the god or spirit upon the bride, after which he leads her to the bride-
groom, and joins their hands, with injunctions to love, honour, and
obey, to be faithful and die with each other.
During this ceremony, the girls are engaged in chewing the ava, on
which the priest directs the water to be poured, and cries out " Ai
sevu." He then calls upon all the gods of the town or island. He
takes care to make no omission, lest the neglected deity should inflict
injury on the couple he has united. He concludes the ceremony by
calling out " Mana" (it is finished) ; to which the people respond
" Ndina" (it is true).
For the marriage of a woman, the consent of her father, mother,
and brother is required, and must be asked by the intended husband.
Even if the father and mother assent, the refusal of the brother will
prevent the marriage; but, with his concurrence, it may take place,
even if both father and mother oppose. In asking a woman in mar-
riage, rolls of tapa, whales' teeth, provisions, &c., are sometimes pre-
* The balolo is obtained at Wakaia, and is eaten both cooked and raw, as suits the fancy,
and from it November receives its name.
02 CUSTOMS OF THE FEEJEE GROUP.
sented to the parents. The acceptance of these signifies that the suit
is favourably received ; their rejection is a refusal of the suit.
If the proposals of the young man are received, he gives notice of it
to his own relations, who take presents to his betrothed. Her own
relations, by way of dowry, give her a stone-chopper (matawiwi) and
two tapa-sticks (eki), after which the marriage may take place.
Among the common people the marriage rites are less ceremonious
than those of the chiefs. The priest of the tribe comes to the house,
when he is presented with a whale's tooth and a bowl of ava, and
making a sevu-sevu (prayer), invokes happiness upon the union. The
bride's near relations then present her with a large petticoat (licolib),
and the more distant relatives make gifts of tapas, mats, and provisions.
Every man may have as many wives as he can maintain, and the
chiefs have many betrothed to them at an early age, for the purpose
of extending their political connexions by bonds which, according to
their customs, cannot be overlooked.
The daughters of chiefs are usually betrothed early in life. If the
bridegroom refuses to carry the contract into effect, it is considered
as a great insult, and he may lay his account to have a contest with
her relations and friends. If the betrothed husband die before the
girl grows up, his next brother succeeds to his rights in this respect.
Many of the marriages in high life are the result of mutual attachment,
and are preceded by a courtship, presents, &c. The parties may be
frequently seen, as among us, walking arm-in-arm after they are
engaged. Forced marriages sometimes occur, although they are by
no means frequent in this class; in such instances suicide is occasion-
ally the consequence. A case of this sort had occurred previous to
our arrival, when a daughter of the chief of Ovolau killed herself by
jumping off a precipice behind the town, because she had been forced
to marry a brother of Tanoa. The females of the lower classes have
no such delicate scruples. Among them, marriages are mere matters
of bargain, and wives are purchased and looked upon as property in
most parts of the group. The usual price is a whale's tooth, or a
musket; and this once paid, the husband has an entire right to the
person of the wife, whom he may even kill and eat if he feel so dis-
posed. Young women, until purchased, belong to the chief of the
village, who may dispose of them as he thinks best. Elopements, how-
ever, sometimes take place, when a marriage is opposed from difference
of rank or other cause, when the parties flee to some neighbouring
chief, whom they engage to intercede and bring about a reconciliation.
Wives are faithful to their husbands rather from fear than from
CUSTOMS OF THE FEEJEE GROUP. 93
affection. If detected in infidelity, the wonnan is not unfrequently
knocked on the head, or nnade a slave for life. The man tnay also be
treated in the same manner; but this punishment may also consist in
what is called suabi. This is a forfeiture of his lands, which is sig-
nified by sticking reeds into the ground. These are bound together by
knots, so as to form tripods. If the offender wishes to regain his lands,
he must purchase the good-will of the offended party by presents. In
some cases, the friends of the injured party seize the wife of the
offender, and give her to the aggrieved husband. There are also other
modes in which a husband revenges himself for the infidelity of his
wife, which do not admit of description.
We have seen that the extent to which polygamy is carried is
limited only by the will of the man and his means of maintaining his
wives. The latter are almost completely slaves, and usually, by the
strict discipline of the husband, live peaceably together. The house-
hold is under the charge of the principal wife, and the others are
required to yield to her control. If they misbehave, they are tied up,
put in irons, or flogged.
The birth of the first child is celebrated by a feast on the natal day;
another feast takes place four days afterwards, and another in ten days,
when suitable presents are made to the young couple.
Parturition is not usually severe, and some women have been known
to go to work within an hour after delivery. Others, however, remain
under the nurse's care for months. It is the prevailing opinion that
hard work makes the delivery more easy. After childbirth the women
usually remain quiet, and live upon a diet composed of young taro-tops,
for from four to eight days, after which they bathe constantly.
Midwifery is a distinct profession, exercised by women in all the
towns, and they are said to be very skilful, performing operations
which are among us considered as surgical. Abortion is prevalent,
and nearly half of those conceived are supposed to be destroyed in this
manner, usually by the command of the father, at whose instance the
wife takes herbs which are known to produce this effect. If this do
not succeed, the accoucheur is employed to strangle the child, and
bring it forth dead.
A child is rubbed with turmeric as soon as it is born, which they
consider strengthening. It is named immediately, by some relative or
friend. If, through neglect or accident, a name should not be forth-
with given, the child would be considered as an outcast, and be
destroyed by the mother.
Girls reach the age of puberty when about fourteen years old, and
boys when from seventeen to eighteen. This period in a girl's life is
94 CUSTOMS OF THE FEEJEE GROUP.
duly celebrated by her ; for which purpose she requests the loan of a
house from a friend, and takes possession of it, in company with a
number of young girls. The townspeople supply them with provisions
for ten days, during which they anoint themselves with turmeric and
oil. At the expiration of this time, they all go out to fish, and are
furnished by the men with provisions.
The only general fact to be derived from the various opinions in
relation to the spirits of the dead, which have been stated in the way
we received them, is, that a belief in a future state is universally
entertained by the Feejeeans. In some parts of the group, this has
taken the following form, which, if not derived from intercourse with
the whites, is at least more consistent with revealed truth than any of
those previously recorded. Those who hold this opinion, say that all
the souls of the departed will remain in their appointed place, until the
world is destroyed by fire and a new one created ; that in the latter
all things will be renovated, and to it they will again be sent to dwell
thereon.
This belief in a future state, guided by no just notions of religious
or moral obligation, is the source of many abhorrent practices.
Among these are the custom of putting their parents to death when
they are advanced in years; suicide; the immolation of wives at the
funeral of their husbands, and human sacrifices.
It is among the most usual occurrences, that a father or a mother
will notify their children that it is time for themio die, or that a son
shall give notice to his parents that they are becoming a burden to
him. In either case, the relatives and friends are collected, and
informed of the fact. A consultation is then held, which generally
results in the conclusion, that the request is to be complied with, in
which case they fix upon a day for the purpose, unless it should be
done by the party whose fate is under deliberation. The day is
usually chosen at a time when yams or taro are I'ipe, in order to fur-
nish materials for a great feast, called mburua. The aged person is
then asked, whether he will prefer to be strangled before his burial or
buried alive. When the appointed day arrives, the relatives and
friends bring tapas, mats, and oil, as presents. They are received as
at other funeral feasts, and all mourn together until the time for the
ceremony arrives. The aged person then proceeds to point out the
place where the grave is to be dug ; and while some are digging it,
the others put on a new maro and turbans. When the grave is dug,
which is about four feet deep, the person is assisted into it, while the
relatives and friends begin their lamentations, and proceed to weep
and cut themselves as they do at other funerals. All then proceed to
CUSTOMS OF THE FEEJEE GROUP. 95
take a parting kiss, after which the living body is covered up, first
with mats and tapa wrapped around the head, and then with sticks
and earth, which are trodden down. When this has been done, all
retire, and are tabooed, as will be stated in describing their ordinary-
funerals. The succeeding night, the son goes privately to the grave,
and lays upon it a piece of ava-root, which is called the vei-tala or
farewell.
Mr. Hunt, one of the missionaries, had been a witness of several of
these acts. On one occasion, he w^as called upon by a young man,
who desired that he would pray to his spirit for his mother, who was
dead. Mr. Hunt was at first in hopes that this would afford him an
opportunity of forwarding their great cause. On inquiry, the young
man told him that his brothers and himself were just going to bury
her. Mr. Hunt accompanied the young man, telling him he would
follow in the procession, and do as he desired him, supposing, of
course, the corpse would be brought along ; but he now met the pro-
cession, when the young man said that this was the funeral, and
pointed out his mother, who was walking along with them, as gay and
lively as any of those present, and apparently as much pleased. Mr.
Hunt expressed his surprise to the young man, and asked how he
could deceive him so much by saying his mother was dead, when she
was alive and well. He said, in reply, that they had made her death-
feast, and were now going to bury her ; that she was old ; that his
brother and himself had thought she had lived long enough, and it was
time to bury her, to which she had willingly assented, and they were
about it now. He had come to Mr. Hunt to ask his prayers, as they
did those of the priest. He added, that it was from love for his
mother that he had done so ; that, in consequence of the same love,
they were now going to bury her, and that none but themselves could
or ought to do so saci'ed an office ! Mr. Hunt did all in his power to
prevent so diabolical an act; but the only reply he received was, that
she was their mother, and they were her children, and they ought to
put her to death. On reaching the grave, the mother sat down, when
they all, including children, grandchildren, relations, and friends, took
an affectionate leave of her ; a rope, made of twisted tapa, was then
passed twice around her neck by her sons, who took hold of it, and
strangled her ; after which she was put into her grave, with the usual
ceremonies. They returned to feast and mourn, after which she was
entirely forgotten as though she had not existed.
Mr. Hunt, after giving me this anecdote, surprised me by express-
ing his opinion that the Feejeeans were a kind and affectionate people
to their parents, adding, that he was assured by many of them that
UO CUSTOMS OF THE FEEJEE GROUP.
they considered this custom as so great a proof of affection that none
but children could be found to perform it. The same opinion was
expressed by all the other white residents.
A short time before our arrival, an old man at Levuka did some-
thing to vex one of his grandchildren, who in consequence threw
stones at him. The only action the old man took in the case was to
walk away, saying that he had now lived long enough, when his
grandchildren could stone him with impunity. He then requested his
children and friends to buiy him, to which they consented. A feast
was made, he was dressed in his best tapa, and his face blackened.
He was then placed sitting in his grave, with his head about two feet
below the surface. Tapa and mats were thrown upon him, and the
earth pressed down ; during which he was heard to complain that they
hurt him, and to beg that they would not press so hard.
Self-immolation is by no means rare, and they believe that as they
leave this life, so will they remain ever after. This forms a powerful
motive to escape from decrepitude, or from a crippled condition, by a
voluntary death.
Wives are often strangled, or buried alive, at the funeral of their
husbands, and generally at their own instance. Cases of this sort have
frequently been witnessed by the white residents. On one occasion
Whippy drove away the murderers, rescued the woman, and carried
her to his own house, where she was resuscitated. So far, however,
from feeling grateful for her preservation, she loaded him with abuse,
and ever afterwards manifested the most deadly hatred towards him.
That women should desire to accompany their husbands in death, is
by no means strange, when it is considered that it is one of the arti-
cles of their belief, that in this way alone can they reach the realms
of bliss, and she who meets her death with the greatest devotedness,
will become the favourite wife in the abode of spirits.
The sacrifice is not, however, always voluntary ; but, when a
woman refuses to be strangled, her relations often compel her to
submit. This they do from interested motives ; for, by her death, her
connexions become entitled to the property of her husband. Even a
delay is made a matter of reproach. Thus, at the funeral of the late
king, Ulivou, which was witnessed by Mr. Cargill, his five wives and
a daughter were strangled. The principal wife delayed the ceremony,
by taking leave of those around her ; whereupon Tanoa, the present
king, chid her. The victim was his own aunt, and he assisted in
putting the rope around her neck, and strangling her, a service he is
said to have rendered on a former occasion, to his own mother.
Not only do many of the natives desire their friends to put them to
CUSTOMS OF THE FEEJEE GROUP. 97
death to escape decrepitude, or immolate themselves with a similar
view, but families have such a repugnance to having deformed or
maimed persons among them, that those who have met with such
misfortunes, are almost always destroyed. An instance of this sort
was related to me, when a boy whose leg had been bitten off by a
shark was strangled, although he had been taken care of by one of the
white residents, and there was every prospect of his recovery. No
other reason was assigned by the perpetrators of the deed, than that if
he had lived he would have been a disgrace to his family, in conse-
quence of his having only one leg.
When a native, whether man, woman, or child, is sick of a linger-
ing disease, their relatives will either wring their heads off, or strangle
them. Mr. Hunt stated that this was a frequent custom, and cited a
case where he had with difficulty saved a servant of his own from
such a fate, who afterwards recovered his health.
Formal human sacrifices are frequent. The victims are usually
taken from a distant tribe, and when not supplied by war or violence,
they are at times obtained by negotiation. After being selected for
this purpose, they are often kept for a time to be fattened. When
about to be sacrificed, they are compelled to sit upon the ground, with
their feet drawn under their thighs, and their arms placed close before
them. In this posture they are bound so tightly that they cannot stir,
or move a joint. They are then placed in the usual oven, upon hot
stones, and covered with leaves and earth, where they are roasted
alive. When the body is cooked, it is taken from the oven, and the
face painted black, as is done by the natives on festal occasions. It is
then carried to the mbure, where it is offered to the gods, and is after-
wards removed to be cut up and distributed, to be eaten by the people.
Women are not allowed to enter the mbure, or to eat human flesh.
Human sacrifices are a preliminary to almost all their undertakings.
When a new mbure is built, a party goes out and seizes the first pei'son
they meet, whom they sacrifice to the gods ; when a large canoe is
launched, the first person, man or woman, whom they encounter, is
laid hold of and carried home for a feast.
When Tanoa launches a canoe, ten or more men are slaughtered on
the deck, in order that it may be washed with human blood.
Human sacrifices are also among the rites performed at the funerals
of chiefs, when slaves are in some instances put to death. Their
bodies are first placed in the grave, and upon them those of the chief
and his wives are laid.
The ceremotties attendant on the death and burial of a great chief,
were described to me by persons who had witnessed them. When his
VOL. III. I 13
98 CUSTOMS OFTIIEFEEJEE GROUP,
last moments are approaching, his friends place in his hands two
whale's teeth, which it is supposed he will need to throw at a tree that
stands on the road to the regions of the dead. As soon as the last
struggle is over, the friends and attendants fill the air with their lamen-
tations. Two priests then take in each of their hands a reed about
eighteen inches long, on which the leaves at the end are left, and with
these they indicate two persons for grave-diggers, and mark out the
place for the grave. The spot usually selected is as near as possible to
the banks of a stream. The grave-diggers are provided with man-
grove-staves (tiri) for their work, and take their positions, one at the
head, the other at the foot of the grave, having each one of the priests
on his right hand. At a given signal, the labourers, making three
feints before they strike, stick their staves into the ground, while the
priests twice exchange reeds, repeating Feejee, Tonga ; Feejee, Tonga.
The diggers work in a sitting posture, and thus dig a pit sufficiently
large to contain the body. The first earth which is removed is con-
sidered as sacred, and laid aside.
The persons who have dug the grave also wash and prepare the
body for interment, and they are the only persons who can touch the
corpse without being laid under a taboo for ten months. The body
after being washed is laid on a couch of cloth and mats, and carefully
wiped. It is then dressed and decorated as the deceased was in life,
when preparing for a great assembly of chiefs : it is first anointed with
oil, and then the neck, breast, and arms, down to the elbows, are
daubed with a black pigment; a white bandage of native cloth is
bound around the head, and tied over the temple in a graceful knot ; a
club is placed in the hand, and laid across the breast, to indicate in the
next world that the deceased was a chief and warrior. The body is
then laid on a bier, and the chiefs of the subject tribes assemble ; each
tribe presents a whale's tooth, and the chief or spokesman says : " This
is our offering to the dead ; we are poor and cannot find riches." All
now clap their hands, and the king or a chief of rank replies : " Ai mu-
mundi ni mate," (the end of death) ; to which all the people present
respond, " e dina," (it is true.) The female friends then approach and
kiss the corpse, and if any of his wives wish to die and be buried with
him, she runs to her brother or nearest relative and exclaims, " I wish
to die, that I may accompany my husband to the land v/here his spirit
has gone ! love me, and make haste to strangle me, that I may over-
take him !" Her friends applaud her purpose, and being dressed and
decorated in her best clothes, she seats herself on a mat, reclining her
head on the lap of a woman ; another holds her nostrils, that she may
not breathe through them ; a cord, made by twisting fine tapa (masi).
CUSTOMS OP THE FEEJEE GROUP. 99
is then put around her neck, and drawn tight by four or five strong
men, so that the struggle is soon over. The cord is left tight, and tied
in a bow-knot, until the friends of the husband present a whale's tooth,
saying, " This is the untying of the cord of strangling." The cord is
then loosed, but is not removed from the neck of the corpse.
When the grave is finished, the principal workman takes the four
reeds used by the priests, and passes them backwards and forwards
across each other ; he then hnes the pit or grave with fine mats, and
lays two of the leaves at the head and two at the foot of the grave; on
these the corpse of the chief is placed, with two of his wives, one on
each side, having their right and left hands, respectively, laid on his
breast ; the bodies are then wrapped together in folds of native cloth ;
the grave is then filled in, and the sacred earth is laid on, and a stone
over it. All the men who have had any thing to do with the dead
body take oflf their maro or masi, and rub themselves all over with the
leaves of a plant they call koaikoaia. A friend of the parties takes new
tapa, and clothes them, for they are not allowed to touch any thing,
being tabooed persons. At the end of ten days, the head chief of the
tribe provides a great feast (mburua), at which time the tabooed men
again scrub themselves, and are newly dressed. After the feast, ava
is prepaiod and set before the priest, who goes through many incanta-
tions, shiverings, and shakings, and prays for long life and abundance
of children. The soul of the deceased is now enabled to quit the body
and go to its destination. During these ten days, all the women in the
town provide themselves with long whips, knotted with shells ; these
they use upon the men, inflicting bloody wounds, which the men retort
by flirting from a piece of split bamboo little hard balls of clay.
When the tabooed person becomes tired of remaining so restricted,
they send to the head chief, and inform him, and he replies that he
will remove the taboo whenever they please ; they then send him
presents of pigs and other provisions, which he shares among the
people. The tabooed persons then go into a stream and wash them-
selves, which act they call vuluvulu ; they then catch some animal, a
pig or turtle, on which they wipe their hands : it then becomes sacred
to the chief. The taboo is now removed, and the men are free to
work, feed themselves, and live with their wives. The taboo usually
lasts from two to ten months in the case of chiefs, according to their
rank ; in the case of a petty chief, the taboo would not exceed a
month, and for a common person, not more than four days. It is
generally resorted to by the lazy and idle ; for during this time they
are not only provided with food, but are actually fed by attendants, or
100 CUSTOMS OF THE FEEJEE GROUP.
eat their food from the ground. On the death of a chief, a taboo is
laid upon the cocoa-nuts, pigs, &c., of a whole district.
Taking off a taboo is attended with certain ceremonies. It can be
done by none but a chief of high rank. Presents are brought to the
priest, and a piece of ava, which is brewed and drunk ; he then makes
a prayer (sevn-sevu), and the ceremony is finished.
In laying a taboo, a stone about two feet in length is set up before
the mbure, and painted red ; ava is chewed ; after which the priest
makes a prayer, and invokes maledictions on the heads of those who
shall break it. Trees that are tabooed have bands of cocoa-nut or
pandanus-leaves tied around them, and a stick is set in a heap of
earth near by. We had an instance of this at the time of our arrival,
when we found all the cocoa-nuts tabooed. We in consequence could
obtain none, until I spoke to the chiefs of Ambau, who removed the
taboo.
To the funeral ceremonies we have described, others are added, in
some parts of the group, and there are differences in some of the details
of the rites. Thus, at Muthuata, the body of a chief is usually taken
to the royal mbure, on the island of that name, to be interred. The
corpse, instead of being dressed in the habiliments of life, is wrapped
in white mats, and borne on a wide plank. On its arrival at the
mbure, it is received by the priest, who pronounces an eulogium on
his character, after which the young men foi'm themselves into two
ranks, between which, and around the corpse, the rest of the people
pass several times.
All the boys who have arrived at a suitable age are now circum-
cised, and many boys suffer the loss of their little fingers. The fore-
skins and fingers are placed in the grave of the chief. When this
part of the ceremony is over, young bread-fruit trees are presented by
the relatives of the chief to the boys, whose connexions are bound to
cultivate them until the boys are able to do it themselves.*
The strangulation of the chief's wives follows ; and this is suc-
ceeded by a farther eulogium of the deceased, and a lament for the
loss his people have sustained. The whole is concluded by a great
feast of hogs, taro, yams, and bananas.
The funerals of persons of lower rank are of course far less ceremo-
nious. The body is wrapped in tapa or mats, and sometimes sprinkled
with turmeric, and is buried in a sitting posture, just below the surface
of the ground. Even in this class the wife generally insists on being
* This custom has an important influence in keeping up a stock of this important source
of food, and may have originated with that view.
CUSTOMS OF THE FEEJEE GROUP. IQI
strangled. Instances are now, however, beginning to occur, in which
this custom is not persisted in, a circumstance which seems to show
that the dawn of civiUzation is breaking upon them.
On the day of the death, a feast called mburua is always provided ;
another four days after, called boniva ; and a third at the end of ten
days, which is called boniviti.
The usual outward sign of mourning is to crop the hair or beard, or
very rarely both. Indeed, they are too vain of these appendages to
part with them on trifling occasions ; and as the hair, if cut off, takes
a long time to grow again, they use a wig as a substitute. Some of
these wigs are beautifully made, and even more exact imitations of
nature, than those of our best perruquiers.
Another mark of sorrow is to cut off the joints of the small toe and
Uttle finger ; and this is not done only as a mark of grief or a token
of affection, but the dismembered joints are frequently sent to families
which are considered wealthy, and who are able to reward this token
of sympathy in their loss, which they never fail to do.
Women in mourning burn their skin into blisters, as is the practice
also in other groups visited by us. The instrument used for the pur-
pose is a piece of tapa twisted into a small roll and ignited. Marks
thus produced may be seen on their arms, shoulders, neck, and breast.
This custom is called loloe mate.
The eating of human flesh is not confined to cases of sacrifice for
religious purposes, but is practised from habit and taste. The exis-
tence of cannibalism, independent of superstitious notions, has been
doubted by many. There can be no question that, although it may
have originated as a sacred rite, it is continued in the Feejee Group
for the mere pleasure of eating human flesh as a food. Their fondness
for it will be understood from the custom they have of sending por-
tions of it to their friends at a distance, as an acceptable present, and
the gift is eaten, even if decomposition have begun before it is re-
ceived. So highly do they esteem this food, that the greatest praise
they can bestow on a delicacy is to say that it is as tender as a dead
man.
Even their sacrifices are made more frequent, not merely to gratify
feelings of revenge, but to indulge their taste for this horrid food. In
respect to this propensity, they affect no disguise ; I have myself fre-
quently spoken with them concerning it, and received but one answer,
both from chiefs and common people, that it was vinaka (good).
The bodies of enemies slain in battle are always eaten. Whippy
told me that he saw, on one occasion, upwards of twenty men cooked;
and several of the white residents stated that they have seen bodies
102 CUSTOMS OF THE FEEJEE GROUP.
brought from such a distance as to be green from putrescence, and to
have the flesh dropping from the bones, which were, notwithstanding,
eaten with greediness and apparent pleasure.
War, however, does not furnish enough of this food to satisfy their
appetite for it. Stratagem and violence are resorted to for obtaining
it. While we were at Levuka, as a number of women belonging to
the village were engaged in picking up shells and fishing, a canoe
belonging to the Lasikaus, or fishermen, in passing by the reef, seized
and carried off two of them, as it was believed, for cannibal purposes.
When 1 heard the story I could not at first believe it ; but it was con-
firmed by Tui Levuka, who said that the Lasikaus frequently stole
women from the reefs for the purpose of eating them.
All doubt, however, was removed, when Mr. Eld, while stationed
at the observatory, became an eye-witness of an attempt of the kind.
The daughter of the Vi Tonga* chief, with some of her companions,
was engaged in fishing on the reef in a small canoe. By some acci-
dent the canoe was swamped, which rendered them a prize to whoever
should capture them. A canoe from Ambau had watched the poor
creatures like a hawk, and, as soon as the accident happened, pounced
upon them. The men in the canoe succeeded in capturing the chief's
daughter, and . forced her into the vessel. When near the shore, how-
ever, she contrived to make her escape by jumping overboard, and
reached the shore before they could overtake her. Clubs and spears
were thrown at her, with no other effect than a slight scratch under
the arm, and a bruise on her shoulder. On the beach she was re-
ceived by her friends, who stood ready to protect her, upon which
the Ambau people gave up the pursuit.
The cannibal propensity is not limited to enemies or persons of a
different tribe, but they will banquet on the flesh of their dearest
friends, and it is even related, that in times of scarcity, families will
make an exchange of children for this horrid purpose.
The flesh of women is preferred to that of men, and they consider
the flesh of the arm above the elbow, and of the thigh, as the choicest
parts. The women are not allowed to eat it openly, but it is said that
the wives of chiefs do partake of it in private. It is also forbidden to
the kai-si, or common people, unless there be a great quantity, but they
have an opportunity of picking the bones.
As a further instance of these cannibal propensities, and to show
that the sacrifice of human life to gratify their passions and appetites
IS of almost daily occurrence, a feast frequently takes place among
* Vi Tonga is a town immediately below the point on which the observatory was placed.
i
CUSTOMS OF THE F E E J E E GROUP. 103
the chiefs, to which each is required to bring a pig. On these occa-
sions Tanoa, from pride and ostentation, always furnishes a human
body.
A whale's tooth is about the price of a human life, even when the
party slain is of rank, as will be shown by the following anecdotes.
Rivaletta, the youngest son of Tanoa, while passing along the north
end of Ovolau in his canoe, descried a fishing party. He at once
determined to possess himself of what they had taken, and for this
purpose dashed in among them, and fired his musket. The shot killed
a young man, who proved to be a nephew of Tui Levuka, the chief of
Ovolau, and was recognised by some of Rivaletta's followers. This
discovery did not prevent their carrying the body to Ambau to be
feasted upon ; but, in order to prevent it from being known there, the
face was disfigured by broiling it in the fire in the canoe. Tanoa,
however, soon became aware of the fact, and forthwith sent a whale's
tooth to Tui Levuka, as the value of his loss, together with a number
of little fingers, cut from the people of Ambau, as a propitiatory offer-
ing. The remuneration was received by Tui Levuka as sufficient,
and no more notice was taken of the matter.
Before we left the group, an inferior chief ran away with one of the
wives of Tui Levuka. The latter immediately despatched his son to
the town where the chief resided, for the purpose of killing the ofl^ender,
which was effected, and the woman brought back. Tui Levuka there-
upon sent a whale's tooth and some tapa to the principal chief of the
town, and the affair was ended.
When they set so little value on the lives of their own countrymen, it
is not to be expected that they should much regard those of foreigners.
It is necessary, therefore, while holding intercourse with them, to be
continually guarded against their murderous designs, which they are
always meditating for the sake of the property about the person, or to
obtain the body for food. Several recent instances are related, where
crews of vessels visiting these islands have been put to death. One of
these, in particular, became known to me, and led to certain proceed-
ings on my part, which will form an important part of the following
chapter.
The vessel in question was the American brig, Charles Doggett,
Captain Bachelor. I had heard of the attack upon her, and after
Paddy Connel paid me his first visit, of which I have before spoken, I
learned that he had been on board the brig at the time, and had a full
knowledge of all who were concerned in the transaction. I therefore,
on his next visit, questioned him in relation to the affair, and obtained
the following particulars.
104 CUSTOMS OF THE FEEJEE GROUP.
In the month of August, 1834, Paddy, with some other men, was
engaged by Captain Bachelor to assist in getting a cargo of biche de
mar. The brig then went to Rewa, where the captain made a con-
tract with Vendovi, a chief of that island, and Vasu of Kantavu, for
further assistance in attaining his object. Here the conduct of Vendovi,
Thokanauto, and other chiefs, led to the suspicion that some mischief
was intended ; Paddy heard rumours of the great value of the articles
on board the brig, accompanied by hints that the crew was but small,
and predictions that it would not be well with her. He also found
that a desire was evinced that he should not go further in the vessel.
In consequence, Paddy, while on the way to Kantavu, mentioned his
suspicions to Captain Bachelor, and advised him to be on his guard.
When they arrived at Kantavu, they proceeded to a small island near
its eastern end, where the biche de mar house was erected, and a
chief of the island was, as usual, taken on board as a hostage. The
day after he came on board, he feigned sickness, and was, in conse-
quence, permitted to go on shore. He departed with such unusual
exhibitions of friendly disposition, as served to confirm Paddy's pre-
vious suspicions ; but he felt assured that all would be safe so long as
the captain remained on board.
On the following morning, (Sunday,) Vendovi came off, saying that
the young chief was very sick, and he wanted the captain to come to
the biche de mar house, where he said he was, to give him some
medicine. In this house eight of the men were employed, of whom
two were Sandwich Islanders. The captain was preparing to go
ashore with the medicine, when Paddy stepped aft to him, and told
him that to go on shore was as much as his life was worth, for he was
sure that the natives intended to kill him, and to take all their Hves.
The captain in consequence remained on board, but the mate went on
shore, and took with him the bottle of medicine. Vendovi went in the
boat, and landed with the mate, but could not conceal his disappoint-
ment that the captain did not come also. Paddy now was convinced,
from the arrangements that had been made to get the people and boats
away from the brig, that the intended mischief was about to be con-
summated. He therefore kept a sharp look-out upon the shore, and
soon saw the beginning of an affray, the mate, Mr. Chitman, killed,
and the building in flames. The others were also slain, with the ex-
ception of James Housman, who had been engaged at the same time
with Paddy, and who swam off, and was taken on board. Those in
the brig opened a fire from the great guns, but without effect.
On the following day Paddy was employed to bargain with the
natives for the bodies, seven of which were brought down to the shore
CUSTOMS OF THE FEEJEE GROUP. ]05
much mutilated, in considei'ation of a musket. The eighth, a negro,
had been cooked and eaten. Captain Bachelor had the bodies sewed
up in canvass, and thrown overboard, in the usual manner. They
however floated again, and fell into the hands of the savages, who, as
he afterwards understood, devoured them all. They complained, how-
ever, that they did not like them, and particularly the negro, whose
flesh they said tasted strong of tobacco. The brig then went to
Ovolau, where Paddy left her.
In addition, Paddy told me that he was satisfied that all the chiefs
of Rewa had been privy to the plot, particularly the brothers of Ven-
dovi, and that the whole plan had been arranged before the brig left
that island. Vendovi, however, was the person who had actually per-
petrated the outrage.
Having heard this statement, I determined to capture Vendovi, and
asked Paddy if he would carry a letter immediately to Captain Hudson,
who was then, with the Peacock, at Rewa. After some hesitation he
agreed to do it, if I would give him a musket. I accordingly prepared
instructions directing Captain Hudson to make Vendovi prisoner, and
despatched Paddy next morning in a canoe for Rewa.
CANNIBAL COOKING-POTS.
14
CHAP TEH IV.
CONTENTS.
DEPARTURE OF THE PEACOCK FROM LEVUKA— HER ARRIVAL AT THE ANCHORAGE
OFF NUKALOU— PROGRESS OF HER BOATS IN SURVEYING — AMBAU — VER ATA AND
REWA— MISSION OF LIEUTENANT BUDD— THOKANAUTO, OR MR. PHILLIPS— VISIT OF
THE KING AND HIS BROTHERS— THE KING SIGNS THE RULES AND REGULATIONS-
VISIT OF CAPTAIN HUDSON TO REWA— ARRIVAL OF PADDY CONNEL— THE KING'S
HOUSE— HIS MODE OP EATING— HIS ENTERTAINMENT OF OUR OFFICERS— MESSENGER
FROM K ANT A VU — CEREMONY OP AVA DRINKING — KING'S CUPBEARER — HIS CON-
VERSATION—EXHIBITION OP FIREWORKS— NOCTURNAL ADVENTURE— ROYAL BREAK-
PAST-COUNTRY AROUND REWA— MBURES— NGARANINGIOU'S HOUSE— THOKANAUTOR
HOUSE — LIKENESSES TAKEN BY MR. AG ATE — TRIBUTE FROM THE PEOPLE OF
KANTAVU— LIEUTENANT BUDD EXPLORES THE RIVER— VATIA—NOU SOURI— NATA-
CALLO— CAPAVOO— FATE OF CHARLEY SAVAGE— CORONGANGA—NACUNDI—NAITASIRI
— TAVU-TAVU — BETHUNE'S POINT — MOUNTAIN DISTRICT— SAVOU— CAPTAIN HUDSON
RESOLVES TO TAKE VENDO VI— VISIT OP THE KING AND QUEEN— VISIT OF NGARA-
NINGIOU— THE KING, QUEEN, AND CHIEFS MADE PRISONERS— NGARANINGIOU UNDER-
TAKES TO BRING VENDOVI— CASE OP THE CURRENCY LASS-DISPOSITION OP THE
PRISONERS — THEATRICALS FOR THEIR ENTERTAINMENT — PHILLIPS RELATES THE
HISTORY OF REWA— CHARACTER OP PHILLIPS— RETURN OP NGARANINGIOU WITH
VENDOVI-LEAVE-TAKING BETWEEN VENDOVI AND HIS BROTHERS- VISIT FROM MR.
CARGILL— SAILING OF THE PEACOCK— HER FAILURE TO REACH KANTAVU.
(107)
%
CHAPTER IV.
R E W A.
1840.
When the Peacock left the harbour of Levuka for Rewa, it was
for the purpose of visiting that town and inducing the King of Rewa
to sign the Feejee regulations, and also to carry on the surveys in
that quarter. (The instructions will be found in Appendix VI.) The
Peacock left Levuka on the 15th May, and reached Rewa at noon the
next day. The harbour of Rewa is formed by two small islands,
called Nukalou and Mukalou, with their attached coral reefs, and has
three passages into it. The two southern ones are safe, though nar-
row, but the northern one is much obstructed with coral lumps. The
port is a secure one, and the anchorage, which is off the island of
Nukalou, is about three miles from the mouth of Wailevu, or Peale's
river, and six from the town of Rewa, which is situated on a low
piece of land, which the river, passing on each side of it, has formed
into an island. The east point of Vitilevu is low, and is divided by
several small and unimportant streams, which we had not time to exa-
mine ; there is, also, at high water, a passage for canoes through one
of them to Ambau, which lies ten miles to the northward.
The launch and first cutter of the Peacock, under Lieutenant Em-
mons and Passed Midshipman Blunt, were found here, having ad-
vanced thus far in their surveying operations. They had passed
around the bay of Ambau, stopped at the town, and met with rather
an unfriendly reception there ; the chiefs refused to give them any
water unless paid for, on account, as they said, of our trade-master
not paying a higher price for the yams they carried him. For this
reason the chiefs were in a bad humour, and had refused a supply of
water to the boats.
Ambau is a singular-looking place. It occupies a small island,
which is entirely covered with houses, among which the mbure stands
K (109)
no REWA.
conspicuous. The approach to the town is much obstructed by reefs
of coral ; and the water being shallow, is impassable for an armed
vessel. The island is connected with the main land or large island, by
a long flat of coral, which is fordable, even at high water, and is in
places quite bare at low water. One is at a loss to conceive how this
place could have acquired its strength and importance. I am rather
inclined to impute it to the enterprise of its first settlers, and the
ascendency given it by the accidental aid that has been afibrded its
chiefs by the whites, who came among them and joined their side.
It was, probably, at first, the retreat of the fishermen ; and from their
enterprise, the difficulties they had to encounter, and the powerful
connexions they have formed with the other towns and districts, it is
likely that their rule will continue until the people shall have become
civilized, when, from the want of internal resources, the terror of its
name will pass away, and it must fall to the rank of a place of secon-
dary importance.
At present it is in the ascendency, and its chiefs have a high
estimate of their own importance. Thus, while I was at Levuka, I
was much amused by a question put me by Seru, " Why I had not
gone with my ship to Ambau? why come to Levuka, where there
were no gentlemen, none but common people (kai-si) 1 all the gentle-
men lived at Ambau."
The towns of Verata and Viwa are within a short distance of
Ambau, and have both been its rivals. At each of these some fearful
outrage has been perpetrated upon trading vessels, for which the guilty
have been but partially punished. The chief of Viwa, I understood,
had made it his boast that the French had only burned a few of his
mud huts, which he could shortly build again ; that it would give a
very few days of labour to his slaves ; and that he would cut oflf the
next vessel that came, if he had an opportunity. He thinks that it
was a very cheap purchase to get so much property for so little
damage. The Ambau people also spoke vauntingly of having given
the French permission to destroy Viwa, as it was nothing, and satis-
fied the Papalangis ; but they did not intend that any property or lives
should be lost, for they had sent to inform the Viwa people that the
attack was to be made, and even helped them to remove all their
valuables. Viwa is not so large a town as Ambau, but is built on a
larger island, and affords more conveniences for a port.
The whole bay of Ambau is well shielded by extensive coral sea-
reefs. Here the launch and first cutter again left the Peacock, on
their way to the island of Mbenga, to the westward.
Captain Hudson, after anchoring, sent Lieutenant Budd to the town
REWA. Ill
of Rewa for the purpose of communicating with the king and chiefs,
and of obtaining the services of Thokanauto (Mr. Philh'ps) as inter-
preter and pilot. Lieutenant Budd observed much apparent fear among
the chiefs and people. The king, Kania, on the approach of the boats,
had gone to hide himself in the outskirts of the town, but Mr. Phillips
was met on the way coming towards them, and after much hesitation
determined to accompany Mr. Budd on board the ship. The natives
appeared to entertain the same fears as their chief.
Phillips is about thirty years of age, of middle size, active, and well
made ; he is more intelligent than the natives generally, and his appear-
ance less savage ; he speaks English tolerably well, though it is not
difficult to perceive whence he has obtained his knowledge of it by the
phrases he makes use of It was not a little comical to hear a Feejee
man talk of " New York highbinders," " Boston dandies," " Baltimore
mobtowns." On assurances being given to the natives that we were
their friends, they became more reconciled, and after a time the king,
Kania, or Tui Ndraketi, was found, and invitations delivered to him to
pay a visit to the ship. Lieutenant Budd then crossed the river to the
missionaries' houses, where he saw their wives, and found Mr. Jagger,
who is one of the mission. The Rev. Mr. Cargill had visited the ship
shortly after the Peacock anchored ; his canoe was manned by Tonga
men. He was on his way to a town fifteen miles distant, where the
chief and a few of the people had just embraced Christianity. He was
invited to preach on board the next day ; he complied, and delivered
an excellent discourse.
On the morning of the 18th, Monday, the king and his brother,
Ngaraningiou, visited the ship. The king came in a canoe of beautiful
construction, about forty feet in length, propelled by paddles, which
the king alone is allowed to use. Ngaraningiou was in a much larger
canoe, having a large mast and sail, and the chief's pennant flying
from the yard, but sculls were used.
Captain Hudson now despatched Lieutenant Budd and Passed
Midshipman Davis, with two boats, up the river. Mr. Peale, one of
the naturalists, went with this expedition, and Mr. Phillips's services
were engaged to accompany and protect the boats in the exploration
of the river.
The ship had been prepared for the king's visit; he was received
with due ceremony, and was led aft, and seated on the quarter-deck.
Tui Ndraketi is about forty years of age, and is a tall, fine-looking
man, with a manly expression of countenance, and much dignity. His
intellect is not as quick as that of his brother, Mr. Phillips ; and his
] 12 R E W A.
manner was cold and repulsive. He was without any attendants of
high rank. Ngaraningiou shortly afterwards made his appearance,
accompanied by six chiefs, and a retinue of thirty or forty men, form-
ing a singular contrast to the unassuming appearance of the suite of
the king. Another of the party was a chief of high rank, called Vuni-
valu, " Root of war :" he is a descendant of the royal family that were
dethroned by Kania. His position gives him great influence, and, in
case of war, the operations are confided to him. This chief bears,
among the foreigners, the title of governor.
Ngaraningiou is equally tall with his eldest brother, the king, and
better and more gracefully formed. He may be considered a good
specimen of a Feejee man of high rank and fashion ; indeed, his de-
portment struck the officers as quite distinguished : he has, withal,
the appearance of a roue, and his conduct does not belie the indications,
and he is considered by all, both natives and white residents, as a dan-
gerous man. The young chiefs who were his companions, resembled
him in character and manners. They were all shown over the ship,
and every thing exhibited that it was thought could interest them ; the
small-arm men were exercised, the only music on board, the drum and
fife, were played. These, together with the firing off the gims, shotted,
did not fail to draw forth their usual expressions of wonder and sur-
prise, " whoo-oo !" the same that was uttered by Tanoa's party, on
board the Vincennes. After partaking of some refreshments with
Captain Hudson, the rules and regulations, similar to those subscribed
by Tanoa, were carefully interpreted to them by Mr. Cargill, and
willingly subscribed by the king and chiefs, with the strongest
assurances, on their part, that they should be carried into effect, and
most strictly observed. Suitable presents were then distributed to the
king and chiefs, and they left the ship, apparently highly delighted
with their visit.
The surveying operations were now prosecuted, and the naturalists,
with as many officers as could be spared, visited Rewa. Captain
Hudson describes the passage up to Rewa as tortuous and difficult,
even for a boat, on account of the many sand-banks and shoals.
Several of the gentlemen embarked with Mr. Cargill in his canoe,
which had a high platform, underneath which was a sort of cuddy,
with seats. It was a tolerably comfortable conveyance in fine weather ;
but it was their misfortune to experience a heavy rain, and all were
well wetted. The wind being contrary, they were obhged to scull
the whole distance, and they describe the canoe as having an uncom-
fortable rocking motion.
REWA. 113
Captain Hudson visited the missionaries, and found them most mise-
rably accommodated, in a small rickety house on the left bank of the
river, opposite the town of Rewa, the dwelling-house that they had
occupied having been blown down in the tremendous storm* which
happened on the 25th of February, 1840.
After Captain Hudson had spent some time with the missionaries,
m}'' messenger, Paddy Connel, made his appearance and delivered him
my letters. Paddy had a very awkward mishap in rounding Kamba
Point, for his canoe had capsized, and he had. been obliged to swim
for his life. He had thought, as he saidj that some ill luck would
overtake him, and had, therefore, tied my letter in the handkerchief on
his head. By this means he kept it dry, and he believed the impor-
tant paper, as he called it, had kept him from drowning.
Although it had rained hard, Captain Hudson resolved to fulfil his
promise to the king, of showing him some fire-works, and the gunner
had been ordered up with rockets, fire-works, &c., for that purpose.
He, therefore, proceeded across the river to the king's house, where
he found a large collection of natives. The house is large, and in
shape not unlike a Dutch barn : it is sixty feet in length and thirty in
width ; the eaves were six feet from the ground^ and along each side
there were three large posts, two feet in diameter and six feet high, set
firmly into the ground ; on these were laid the horizontal beams and
plates to receive the lower ends of the rafters ; the rafters rise to a
ridge-pole, thirty feet from the ground, which is supported by three
posts in the centre of the building ; they were of uniform size, about
three inches in diameter, and eighteen inches apart. The usual thick
thatch was in this case very neatly made. The sides of the house
were of small upright reeds, set closely together. All the fastenings
were of sennit, made from the husk of the cocoa-nut. Some attempts
at ornament were observed, the door-posts being covered with reeds
wound around with sennit^ which had a pl-etty effect. There are two
doorways, one on each side : these are only about three feet in height,
and are closed by hanging mats* At the inside of the principal door
are two small cannons, pointed across it, which, in the eyes of the
king, give it a formidable appearance. A sort of dais was raised at
one end, a few inches; this was covered with mats for the king and his
wives, while at the other end mats were laid for his attendants ; above
was a shelf for his propei'ty, or riches^ consisting of mats, tapa,
earthenware, spears, and clubs. On one side of the house, as is usual
* This storm appears fo havfe been coihcicFent with, if not part ofj the gale that occurred
at New Zealand on the 1st of March.-
VOL. HI. K2 15
114 REWA.
among the Feejeeans, the cooking-place is excavated, a foot deep and
about eight feet square; this was furnished with three large earthen
pots, of native manufacture, and two huge iron kettles, obtained from
some whaling-ship, such as are used for trying out oil. These were
crammed with food.
Some of our gentlemen entered a short time previous to Captain
Hudson's arrival, and found the king taking a meal, with his principal
wife beside him stretched out on a mat. All those around him were
sitting after the manner of the natives, for none presume to stand or lie
down in the presence of the king. When he had finished eating and
pushed the food from him, a general clapping of hands took place,
after which water was brought, and the cup held to his mouth until he
nad done drinking, when clapping of hands again ensued. This was
repeated whenever the king finished doing any thing — a piece of
etiquette always observed with great strictness.
On state occasions this ceremony is carried much farther : the
king's food at such times is passed around a large circle, until it
reaches his principal wife, who feeds him with her hands. Many ot
the chiefs always require the ava-cup to be held to their mouths.
Notwithstanding all this ceremony, the chiefs, and the people sitting
around them, join familiarly in the conversation, and appear otherwise
perfectly at their ease.
The king at once ordered provisions for his guests, for whom seats
were provided on a sea-chest. The principal article of food was the
salt beef he had received as a present from the ship, and which he
named bula-ma-kau. The origin of this name is not a little singular,
and is due to our countryman, Captain Eagleston, who has been for
several years trading among this group. Wishing to confer a benefit
on these natives, he took on board a bull and cow at Tahiti, and
brought them to Rewa, where he presented them to the king. On
being asked the name of them, he said they were called " bull and
cow," which words the natives at once adopted as a single term to
designate both, and thenceforward these animals have been known as
bula-ma-kau. The beef was found to be more savoury than on board
ship, perhaps from being twice boiled. The king was asked to join
them, which he did, although he had just finished a hearty meal. After
the meal was over, a small earthen finger-bowl was brought to the
king to wash his hands, and as the attendant did not seem to be pre-
pared to extend the like courtesy to our gentlemen, a desire for a
similar utensil was expressed and complied with, although apparently
with some reluctance. In like manner, when the jar of water was
brought to the king, one of the party seized upon it and drank, and the
REWA. 115
rest followed suit, to the evident distress of the attendant. It was
afterwards understood that his anxiety arose from the vessel being
tabooed, as every thing belonging or appropriated to the use of the
king is. The Papalangi chiefs are exempted from these restrictions.
When the meal was finished, the whole company seated themselves
in a semicircle. The house was now converted into an audience-hall,
and the officers and stewards of the king entered to render their report
of the day respecting the management of his business. A chief had
just arrived to pay his respects to the king, and was dressed in a piece
of new tapa, which was wrapped around his body in numerous folds.
When he had seated himself, he unrolled it, and tore it into strips of
three fathoms in length, which he distributed to the chiefs around him,
who immediately substituted it for their own dresses. This chief was
the messenger announcing a tribute from Kantavu, and he had come
to receive the commands of the king relative to its presentation, which
was fixed upon to take place the next day.
Ava was chewing when Captain Hudson and his party entered.
They were kindly received by the king, who seated them near him.
There is a peculiar ceremony observed among this people in mixing
their ava. It having been first chewed by several young persons, on
the pouring in of the water, they all, following the ambati, raise a
kind of howl, and say " Ai sevu." The people present were arranged
in a semicircle, having the chief operator in the centre, with an im-
mense wooden bowl before him. The latter, immediately after the
water is poured in, begins to strain the liquid through the woody fibres
of the vau, and at the same time sings. He is accompanied in his
song by those present, who likewise imitate all his motions with the
upper part of their bodies while in a sitting posture. The motions
keep time to the song. The king joined occasionally in the song ; and
when any important stage of the operation was arrived at, the song
ceased, and a clapping of hands ensued. As each cup was filled to be
served out, the ambati sitting near uttered the same wild howl as
before. The first cup is filled from another, that answers both for
dipper and funnel, having a hole in it, over which he who brew^s the
ava places his finger when dipping, and then withdrawing it, lets the
liquid run out in a 'stream. They are very particular to see that no
one touches the king's cup except the cupbearer.
On the present occasion, a worthless Englishman by the name of
James Housman, called Jim or Jimmy, officiated. Few would have
distinguished him from a native, so closely was he assimilated to them
in ideas and feelings, as well as in his crouching before the chiefs, his
mode of sitting, and slovenly walk. On the king's finishing drinking.
]1G REWA.
there was a general clapping of hands; but when the lower order of
chiefs were served, this was not observed, and in lieu of it, there was
a general exclamation of " Sa madaa," (it is empty.) After ava the
king rinses his mouth, lights his cigar or pipe, and lolls on his mat.
It was laughable to see the king's barber take his ava ; as he is not
allowed to touch any thing with his hands, it becomes necessary
that the cup shall be held for him by another person, who also feeds
him. One of the officers gave him a cigar, which was lighted and
put in his mouth, and when he wished to remove it, he did it in a very
ingenious manner by twisting a small twig around it.
The king made many inquiries, spoke of his riches, his patent rifle,
and the feast he intended to give; but he wanted a double-barrelled
gun. He likewise spoke of being desirous of sending his two little
girls (the only children he has) to the missionary school, but their
attendants (they have male nurses) were such thieves they would
steal every thing they could lay their hands on from the missionaries,
and in this way would give him a great deal of trouble. Captain
Hudson induced him to promise to build the missionaries comfortable
houses, as soon as the weather became good and he had received his
tribute from Kantavu. He spoke kindly of the missionaries, and
seemed well satisfied that their object was to do himself and his people
good. The king ordered his household to chaunt a kind of song, for
the amusement of his guests, the subject of which was the adventures
of a chief on a voyage, after leaving his wife, and her resolution to
destroy herself in consequence of his failing to return.
About nine o'clock the fireworks were exhibited. When the first
rocket was sent off, the natives exhibited fear and excitement; the
king seized Captain Hudson by the hand and trembled like a leaf.
When the rockets burst, and displayed their many stars, they all
seemed electrified. The effect produced by the blue-lights on the dark
groups of naked figures, amazed and bewildered as they were, was
quite striking, particularly as the spectacle was accompanied by the
uncouth sounds of many conchs, and by the yell of the savages, to
drive away the spirits they supposed to be let loose and flying in the
air. Paddy Connel, alias Berry, told them that nothing but the un-
willingness we had to do them injury prevented us from sending them
to Ambau, ten miles distant, and he said there was no doubt that they
believed that it could be done. This exhibition excited the wonder and
amazement of all the country round, and induced them to believe that
these flying spirits were collected for the destruction of Rewa, and that
they themselves would be the next to suffer.
After the fireworks they all retired. Captain Hudson taking up his
REWA. 117
abode with the king, and continuing to tall<^ with him until a late hour.
When they retired to their sleeping apartments, he found his place of
rest was divided by tapa-cloths and screens from the rest of the apart-
ments of the house, and well furnished with musquito-netting. Ere he
got to sleep, he was surprised to find his musquito-net moving, and still
more so when he saw the figure of a woman, one of the king's own
wives, of whom he has a large number, endeavouring to become his
bedfellow. This was to him an unexpected adventure, and an honour
of which he was not ambitious. He therefore called loudly for Paddy
Connel and Jimmy, the king's body-servant and cup-bearer, and through
them very politely declined the honour ; but the lady positively refused
to go away, saying that she had been sent by the king, and must sleep
there ; that she durst not go away, for the king would cliLh her ! She
was told that she must go, that the matter would be arranged with the
kinor in the morning^, and she need have no fears about it. She then
left the musquito-net, although with evident alarm as to the conse-
quences, and would go no further. Seeing this. Captain Hudson sent
Jimmy to the king, to say he did not wish a bedfellow ; to which the
monarch replied it vv'as well, and directed the woman to withdraw,
which she did as soon as satisfied that it was the king's command.
This circumstance, together with the continued trampling of the mice,
with which the palace is overrun, drove away any thing like sleep;
and Captain Hudson, in self-defence, was obliged to pass the remainder
of the night with Paddy and Jimmy over the fire.
As soon as the day dawned, his majesty, who is an early riser, called
for his ava, and her majesty called out lustily for Jimmy to light a
cigar and bring it to her in bed, for she is as fond of cigars as her royal
spouse. After the king had drunk his ava and smoked his cigar, they
had breakfast of baked pig, taro, and yams. The repast was spread
upon a mat; after which Captain Hudson, accompanied by the king
and Paddy Connel, crossed the river, to the missionaries, where they
partook of a second breakfast, the king behaving himself with great
decorum at the table ; and Paddy, too, took his second lunch behind
the door, with great enjoyment. The king renewed his promises to
build their houses, as soon as the weather became fine, and said that
then he would not leave them until they were finished. This engage-
ment, I am happy to say, he fully performed. After breakfast, they
again crossed the river to Rewa, and, the weather having cleared up,
the town presented an entirely different appearance. The scenery
around Rewa is fine. There are in its neighbourhood many creeks,
not unlike narrow canals, bordered on each side with rich and beau-
tiful vegetation, resembling that of Oriental regions. Dr. Pickering
118 REWA.
and Mr. Rich threaded many miles of these creeks, in the canoe of
Mr. Cargill, who was kind enough to loan it to them. During this
excursion they landed and went to a village, where they saw a well-
planned ball-alley, kept in good order, level and clean, Taro and
sugar-cane were found to be extensively cultivated. After wading
across several creeks, they finally reached an uncleared wood, consist-
ing of large trees of Inocarpus, Barringtonia, and Uvaria, with Palms
and Pandanus, resembling the vegetation of Ovolau. The country
appeared very wet, and was full of mud-holes and small creeks, which
rendered walking irksome. They returned to Rewa by dark, and
the next day proceeded in another direction, when a Feejee dandy
offered to be their guide, and was extremely attentive to them through-
out their excursion. He refused all compensation, until a little girl,
who was near, seeing a jews-harp, requested to have it. He then
accepted it, and gave it to her. This act, together with his civil and
attentive behaviour, produced a favourable impression upon them.
The town of Rewa, though in a low situation, has a picturesque
though singular appearance. It extends about a mile along the river,
and contains from five to six hundred houses of all sizes, from the
lofty mbures with their pointed roofs, and the barn-like edifices of the
chiefs, to the rickety shantees of the kai-sis, and the diminutive yam-
houses, perched on four posts, to protect the yams from the depredations
of the rats. It is every where intersected by narrow lanes, closely shut
in with high reed fences.
The party visited the most conspicuous houses of the place. The
first which they saw was the mbure, situated on the spot where the
king's father was murdered ; the mound on which it is built is an
MBURE-HOUSE.
artificial one, ten feet high. The mbure is about twelve feet square,
and its sides or walls only four feet high ; while its high-pitched roof
rises to the height of about thirty feet. The walls and roof of the
REWA. 110
mbure are constructed of canes about the size of a finger, and each
one is wound round with sennit as thick as a cod-line, made from the
cocoa-nut husk. At a little distance, the whole house looked as though
it was built of braided cord, and presented a singular and curious
appearance, creating a favourable idea of the skill as well as labour
expended in its construction.
There are others of small dimensions, of which the wood-cut on the
preceding page, will give an idea. These are generally used as the
depositories of the chiefs or persons of note.
The next building visited was that of the king's women. This is
one hundred and eighty feet in length, twenly-four feet wide, and thirty
ieet high. Here were a number of women engaged in making mats,
tapa, and baskets. They were gay and merry, though busily engaged
at their work.
Another large spirit-house was next visited, in which the moun-
taineers congregate ; and on their exit from it they saw a bull near
the door, which the natives, in essaying to follow the party, had to
encounter. It was not a little amusing to see them spitting at the
beast to drive him off.
Ngaraningiou's dwelling was then visited. This is considered the
most elegant house in the Feejees. It is very elaborately ornamented
with sennit and braid. Order and decorum reign throughout, for
Ngaraningiou is extremely dignified and reserved in his domicile, and
is reputed to be somewhat of a tyrant. He will not suffer any of the
natives to approach and gaze in at his doors, which is a common
practice with them ; and when, on one occasion, a stranger took the
liberty to peep in at his door, he is said to have asked him if his head
was made of iron that he dared thus to presume.
Thokanauto's house was occupied by several of our gentlemen
during their stay. It is quite a large establishment, and was one of
the noisiest that can well be imagined ; for Phillips himself being absent
with the boats, his wife did not possess the requisite authority to main-
tain order. On the first night of their lodging there, about fifty persons,
men, women, and children, were collected, feasting, drinking ava, and
maintaining a prodigious racket. They were apparently engaged in
detailing and discussing the events that had taken place on board ship,
and the narrative was constantly interrupted by jokes, laughter, ex-
pressions of astonishment, and arguments leading to sharp words, until
the shrill voice of the young mistress of the mansion was heard in
earnest expostulation. The eloquence of Phillips's orator, and his many
barbers, was not to be so easily repressed ; and, after a few moments'
silence, an altercation arose, that gradually grew into a quarrel and
120
R E W A.
terminated in a furious figiit, in which one of the combatants was
thrown against the musquito-bar serving as a screen to our gentlemen,
breaking down one end of it. They now sought their arms, and placed
themselves on their guard for self-protection, not knowing what Feejee
ferocity and treachery might bring about. The hostess at last inter-
fered with some effect, and put down the commotion, and the house
was quieted for the night, excepting the rats and mice, which during
the nocturnal hours took full possession. Little can one imagine the
noise of these rat races ; Whittington's cat, here, would indeed be
worth her golden price.
Mr. Agate made good use of his short stay at Rewa. While wan-
dering about, he was met by a priest, who came to him and signified
by signs he wished him to sketch something, and at the same time
pointing to a house. Mr. Agate followed him in. There were a large
number of retainers present, and shortly after his entrance a man was
aroused from his mat, who said he wished his likeness taken. His
head v/as dressed in the most elaborate and extravagant fashion oi
Rewa, and from the number of his retainers he appeared to be a high
chief. A day or two after he proved to be the notorious Vendovi,
brother to the king, and the person whom we desired to capture. He
had his face smeared with oil and lamp-black.
From his head-dress our gentlemen recognised him as the individual
who had been their guide in one of the short excursions they had made
in the neighbourhood, and with whom they had been so much pleased
when they offered him a reward for his services.
Mr. Agate also obtained good likenesses of the king and queen.
R E W A. 121
Whilst he was employed in sketching these, he witnessed the de-
livery of their tribute by the people of Kantavu. When the king was
seated in state, with his principal officers around him, the chiefs of
Kantavu appeared, each encircled with many folds of tapa and mats.
After leaving their clubs, &c., near the door, they entered, crouching
upon their hands and feet, and thus passed round the semicircle to
their appointed places. Their chief continued to proceed towards the
king, and when near, presented his majesty with a whale's tooth,
neatly slung in the manner of a powder-horn. The king, on receiving
it, answered, " Endina." The chief then retired, and was followed by
another, who, after disburdening himself of the tapa in which he was
enveloped, gave place to another, and so on to the last. Each offering
was acknowledged by the king in the same tone of voice and manner.
When all had been received, they retired in the same order they had
entered, and the king took especial care to place the new acquisitions
among his valuables. This was understood to be the tribute for a year.
These presents are usually received in the square before the king's
house, and a dance generally follows. But owing to the heavy rains,
which had converted, not only this spot, but the whole of Rewa, into
a mud-puddle, they were deprived of an opportunity of witnessing one
of these tribute dances ; a deprivation which they much regretted, for
foreigners seldom have an opportunity of seeing them.
The expedition under Lieutenant Budd, that went to explore the
river, had now returned, after having proceeded forty-five miles above
Rewa, which is ten miles farther than it had been before ascended.
The party consisted of Lieutenant Budd, Passed Midshipman Davis,
and Mr. Peale, with two boats. They left the ship at one o'clock, and
in consequence of rain took refuge in an mbure at the town of Vatia.
There they found a large quantity of arms, collected by a tax on each
male, of a spear, club, &c. These being kept in a consecrated place,
the wounds made by them are considered as always fatal, while the
same kind of injury by a new or unconsecrated spear would heal.
They had here an opportunity of seeing the reverence paid to Phillips,
who is a very high chief Whenever the natives saw him, they in-
variably dropped on their hams until he passed ; when he spoke to
them, they clapped the palms of their hands together; and in his
presence none presumed to walk upright.
In the village they saw quantities of the cyrenas and lingula shells,
the tenants of which had been eaten by the inhabitants. They found
subsequently on their trip, that the former made excellent soup. This
village is famous for its pottery, and some earthen jars were seen that
would hold a barrel of water. The clay of which. they are made is
VOL. 111. L 16
122 REWA.
yellow, and is dug out of the banks of the river. The mode of mo-
delling these vessels is described in another place. The pots are very-
light, and of many fanciful shapes ; but they are quite fragile.
They reached Rewa before dark, and took up their lodgings in
Phillips's house, which is one of the largest in Rewa, and built in the
same manner as the king's. Screens of ornamented tapa were used
to divide it into apartments, and the floor was neatly covered with
mats. The furniture consisted of a hand-organ, table, benches, several
arm-chests, and a closet. To crown all, the supper-table was laid
with a cloth, dishes, plates, knives and forks, and they were waited on
by his white steward (an Italian), who was left here sick by the Cur-
rency Lass under his charge. He has also a white carpenter.
The night was passed uncomfortably, in consequence of the many
noisy natives who assembled to drink ava. The ava-bowl of Phillips
was three feet in diameter. In drinking the ava, the first cup was
handed to Phillips, and as there was more in it than he chose to
drink, the remainder was poured back into the bowl. The ceremony
of clapping of hands was then performed. Instead, however, of their
serving out more ava from the bowl, the whole was thrown away, for
it is the custom that when any is poured back from the chief's cup,
none must drink from the vessel. More ava was therefore prepared,
which they sat drinking nearly all night. The usual savage hospitality
was offered each of them, and they kept their arms and accoutrements
in readiness.
THOKANAUTO, OR MR. PHILLIPS.
The next morning they proceeded up the river, the banks of which
were from eishl to ten feet above the water, and covered with a thick
REWA. 123
growth of reeds. Beyond them are well-cultivated fields of taro, yams,
and bananas, as before described; all giving evidence of the over-
flowing of the banks. Islets were continually passed, and many towns
containing from two or three hundred to a thousand inhabitants.
Numerous creeks disembogued on both sides.
The town of Nou Souri was next passed. Here the chief Cornu-
balavoo sent presents to them — he is the cousin of Phillips — and after-
wards accompanied them up the river in a canoe.
About seven miles up from Rewa is a creek leading to Ambau,
which is passable for canoes at high water. The town of Natacallo
is here situated, and the first rise of hills takes place. This is one of
their great battle-grounds, and was, according to Phillips, the scene of
many of his deeds, which he recounted.
About a mile above this there is a bar which extends nearly across
the river. The channel hes close to the hills, which are two hundred
feet in height. Below this bar the banks of the river are all alluvial.
There is here an elbow in the river, above which is the town of
Capavoo, of four hundred inhabitants, which was the scene of one of
the bloody attacks of the Ambau people under the notorious Charley
Savage. It is said that he was afterwards killed near Mbua or
Sandalwood Bay, and so great was the enmity of the natives towards
him, that he was not only eaten, but his bones were ground to powder
and drunk in their ava. Phillips mentioned that a daughter of this
notorious villain is now married to one of the king's brothers, at Rewa.
Stopping in the evening for the men's supper, they saw many fine
shaddock trees in full fruit along the banks, and Mr. Peale shot a
beautiful parrot, with very gay blue and red plumage ; he also obtained
two ducks. Phillips says the low islands have been formed in the
river by the frequent floods from the mountains, " since he has had
whishersJ^ His age is supposed to be thirty-five years.
The native houses hereabouts are constructed with a solid basement
surrounded with piles, to prevent their being washed away on the
occurrence of the floods.
At night they stopped at the town of Coronganga, about eighteen
miles above the mouth of the river. " Here they took possession of the
mbure, and with the assistance of Mr. Phillips's white steward, they
made themselves quite comfortable. The same deference and respect
were paid Phillips here as they had before observed; but, notwith-
standing this, Lieutenant Budd and party took every precaution to
prevent surprise, to convince the natives that their watchfulness was
never asleep.
The banks showed a rise and fall of the water during the night. It
124
REW A.
was full tide about eleven o'clock at night; according to Phillips, the
tide flowed some miles above this place. The current of the river was
found by the boats to be about a mile and a half the hour.
Having passed a comfortable night, (more by reason of their own
fatigue than the comforts of the mbure,) notwithstanding the musqui-
toes and bats, which were both very numerous, they left the town of
Coronganga at an early hour in the morning. The best possible under-
standing existed between themselves and the natives, and they distri-
buted presents to the chiefs, for which the latter expressed many thanks.
Shortly after leaving Coronganga, they passed the town of Nacundi,
containing about six hundred inhabitants. The scenery here was
beautiful, being embellished by many clumps of noble trees, resembling
our oaks in their wide-spreading branches, covered with vines, and
interspersed with ferns and tall graceful palms. The banks were here
twelve feet high, and steep. From appearance the country is thickly
populated, notwithstanding the destructive wars which have been
R E W A. 125
waged with the people of Ambau. All the inhabitants were observed
to be clustered in the villages, for the purpose of mutual protection ;
and the same reason causes them to choose as their sites for building
either some inaccessible point, or a place that affords facility for forti-
fication.
Five miles above Coronganga, the country changes its character ;
the river passes by cliffs of sandstone five hundred feet in height,
whose stratification dips ten degrees to the eastward. Ranges of
hills now rear themselves to a goodly height, and extend some miles
back into the interior.
They next passed the town of Naitasiri, where one of the brothers
of Phillips, called Savou, is chief. Naitasiri is the capital of this
district, and is next in power to Rewa, on the island of Vitilevu.
Phillips was not disposed to land here ; for a misunderstanding had
occurred between him and his brother, in consequence of Savou
having taken charge, for Phillips, of some two hundred hogs, of
which, when demanded after a short time, only ten or fifteen were to
be found, Savou having either eaten or given away the remainder.
Cornubalavoo went on shore in his canoe, and took Savou on board,
who spoke as he passed Phillips, but the latter would not condescend
to return his salutation.
As they passed further up the river, they were preceded by Savou,
and when opposite the town of Tavu-tavu, a canoe came off with a
present of baked taro and yams, from Savou to Phillips and Lieu-
tenant Budd. This was considered as a peace-offering, and appeared
to be acceptable, at least to the vanity of Phillips.
In the vicinity of this village there was much sugar-cane growing.
Just above it is an elbow in the river, the point formed by which was
that reached by Captain Bethune, of H. B. M. sloop of war Conway.
This Lieutenant Budd called Bethune's Point. They shortly after-
wards passed the small town of Viti, opposite to which is a cliff four
hundred feet in height, overgrown with shrubbery ; and near this many
streamlets enter the river. Just after passing this place, the guides
pointed out a creek that led to Ambau. The country appeared here
more thickly peopled than that below ; many more natives were seen,
and the whole surface was well cultivated. There was great astonish-
ment evinced at the appearance of our boats, and it is believed our
people were the first whites who had been thus far in the interior.
The mountain district was reached at thirty-six miles from the
mouth of the river, and the ridges were from twelve to fifteen hundred
feet high. The Wailevu, which I have named Peale's river, here
makes a turn to the westward of four miles, to a point where it divides
L2
126 R E W A.
into two branches. That on which they were, comes from the moun-
tains direct, while the other, taking a course to the south, is said to
disembogue at the town of Indimbi, on the south shore, about ten
miles to the westward of the harbour of Rewa, and opposite to the
island of Mbenga. Having reached the mountains, they could pro-
ceed no further in the boats, and began to retrace their route. Near
the place where they turned back, there was a remarkable waterfall
of several hundred feet leap.
The natives state that this river flows from a large lake in the centre
of Vitilevu, and that, by ascending the heights above Ragi-ragi, the
water may be seen.*
On their return they were again presented by Savou with a load
of cooked provisions, and a fine red-striped variety of sugar-cane.
Savou seemed to be very desirous of mollifying Phillips's anger.
They were well drenched with rain all the afternoon, and reached
their old quarters at Coronganga just at dark. They had a disagree-
able night. The next morning they set out early, and reached Rewa
in the afternoon, without accident. Their royal guide presented every
one of the party with something as a token of remembrance, even to
each of the boat's crew.
Phillips returned on board ship with them, where a handsome present
awaited him, for his good and hospitable conduct.
The number of inhabitants comprised in the towns and villages on
this river is, from the computation given by Phillips, about six or seven
thousand.
The party having now returned, all the officers were ordered on
board.
Captain Hudson's next step was to endeavour to capture Vendovi.
From information he obtained, it was believed that this chief intended
to visit the ship the next day, to receive the presents which, as was
given out, awaited his coming. Captain Hudson would then have
had an opportunity to detain him without any difficulty or disturb-
ance whatever. They all, therefore, left Rewa for the ship, and on
the way down the river, stopped at the small village of Vatia to pur-
chase some earthenware ; this is a village of potters. They were at
once surrounded by several hundreds of the inhabitants, all pressing
their wares on them, of which they bought several specimens, but not
enough to satisfy the venders, who, when they found that the officers
did not intend to purchase more, hooted and shouted many offensive
epithets, that only became known through the interpreter's report.
* This I very much doubt, as fron the topography of the island it does not seem probable.
-'5^;l
(g)W3i3iM ®rf m.mwM...,
R E W A. 127
At an early hour on the 21st, the king and queen, one of their chil-
dren, and Ngaraningiou, together with the son of Vunivalu, came on
board. As Mr. PhilUps was already there, all the royal family, except-
ing Vendovi, were, by their own act, within our power, and it was
said he was also to come in the afternoon. There was an evident
constraint in the manner of the visiters, which was apparent from their
not expressing the usual astonishment at every thing they saw. Theii
little daughter, of five or six years of age, had a sprightly countenance,
and, as is usual, her head was enveloped in twisted locks. One of the
officers presented her with a sash, which he tied on, and the bystanders
were much amused to see the queen rearranging it after the Feejee
fashion.
The queen was observed to have paid more attention than is usual
to the decency of her dress, being enveloped in the pareu, after the
Tonga fashion. She is a fine-looking woman, with an intelligent coun-
tenance. The king wore his maro, accompanied with the seavo, which
is the name they give to the long trains of tapa attached to it, that are
worn by chiefs to denote their rank. The seavo of the king trailed
several feet on the ground.
The person who attracted the most attention was Ngaraningiou, with
nis attendant chiefs. In truth, he came in fine style, moving towards
the ship in his beautiful canoe, with its long streamers (denoting the
rank of the owner) floating in the breeze. When he came on board, it
was at once seen that he had decked himself specially for the occasion.
His face was painted red and black, which, if possible, improved his
appearance as a savage chief. He was, by far, the finest-looking
person among the whole assembled group. His hair was frizzled out
with great care ; around his neck he wore a necklace of shells, with
armlets of the trochus ; and his thighs were encircled with a black
cord. The usual seavo was worn by him, and over it a flounce of
black fringe, which added much to the effect of the whole, and gave
him the look of being partly dressed. Every exertion being made to
entertain them, the constraint they were under was soon dissipated,
and never did people seem to enjoy themselves more.
It was hoped by Captain Hudson, until afternoon, that Vendovi
would make his appearance ; but four o'clock came, and no chief.
Captain Hudson then concluded that he was not coming, and that it
would be impossible to take him, unless by force. He therefore deter-
mined to try the expedient of retaining those he had on board until
Vendovi should be forthcoming. He ordered the drums to beat to
quarters, and placed a sentinel at the cabin-door, ordering at the same
128 REWA.
time that all their canoes should be retained alongside. The king and
chiefs were immediately informed, through the interpreter, that they
were prisoners, and that the object was to obtain Vendovi, the mur-
derer of the crew of the Charles Doggett, some eight years before. It
may readily be imagined that this announcement threw them all into
great consternation, while it was, at the same time, a matter of surprise
to all the officers of the ship. The poor queen was apparently the
most alarmed, and anxiously inquired of Phillips if they were all to be
put to death. Phillips was equally frightened with the rest, and it was
observed that his nerves were so much affected for some time after-
wards that he was unable to light a cigar that was given him, and
could not speak distinctly. Captain Hudson reminded them, that
they had visited the ship of their own accord, and without any pro-
mise of safeguard from him ; that his object was to obtain Vendovi,
and that all hopes of obtaining him without this decisive measure
had failed ; that he meant them no harm, but it was his intention to
detain them until Vendovi was brought off. The canoes were Uke-
wise secured, and orders given to allow none to leave the ship. The
whole party thus made prisoners consisted of seventy or eighty
natives.
The king and chiefs, when they had recovered themselves a little,
acknowledged that our demand was a just one ; that Vendovi deserved
to be punished ; that he was a dangerous character among themselves ;
and that they would be glad to see him removed. At the same time,
they said they thought the capture of Vendovi impossible, and gave
many reasons for this opinion. They expressed great fears for the
missionaries and their families, when the people of Rewa should hear
of their detention. Captain Hudson had assured himself previously
of the perfect safety of the missionaries and their families, and well
knew that this was a ruse on the part of the king to induce him to
change his purpose.
They soon found him fully determined in his purpose. It was
shortly arranged that, with his permission, Ngaraningiou and another
chief should go quietly to Rewa, take Vendovi by surprise, before he
had time to escape, and bring him on board alive if possible. In order
to insure protection to the missionaries and their establishments, they
were particularly told that the missionaries had nothing to do with the
business, and did not know of it, as was evident from Mr. Jagger
having returned to Rewa before they were detained, and that every
influence must be exerted to protect them from harm, or the prisoners
might expect the most exemplary punishment.
R E W A. 129
The selection of Ngaraningiou as the emissary to capture the mur-
derer was well-timed, as Vendovi had always been his rival, and the
temptation to get rid of so powerful an adversary was an opportunity
not to be lost by a Feejee man, although that adversary was a brother.
He was soon under way in his double canoe, which, with its enormous
sail spread to a strong breeze, was speedily out of sight.
The king, at Captain Hudson's request, informed his people that
none must attempt to leave the ship, or they would be fired at; that
they must remain on board until further orders ; and that, in the mean
time, they would be supplied with food. One attempt was made by a
small canoe to leave the ship, but on seeing the preparations for firing
at it, the persons in it quickly returned.
After the departure of Ngaraningiou the king, queen, and chiefs,
became more reconciled to their position. They talked much about
Vendovi and the murder he had committed on the crevi? of the Charles
Doggett, and said that he had also killed his eldest brother.
The king, during the evening, spoke much of his being a friend to
the white men, asserted that he had always been so, and adduced, as
an instance of it, his conduct in the case of the Currency Lass, an
English trading schooner, of Sydney, New South Wales. He said
that this vessel, in going out of the harbour, had got on shore near the
anchorage ; that his people had assembled round about her for plunder,
but that he went on board himself, and kept all his subjects off that
were not required to assist. He told Captain Wilson and the owner,
Mr. Houghton, who was on board, that if she got off he should expect
a present, which they readily consented to give; but if she broke, and
got water in her hold, the vessel and property must be his. This, he
said, they also agreed to. His people, wishing her to go to pieces,
made several attempts to remove the anchors, but he stopped them,
and drove them away; and the only thing he did, with the hope of
getting the vessel himself, while he was assisting the captain to get
her off", was to send up some of his chiefs to Rewa, to give a present
to the ambati, at the mbure, to oflfer up prayers to the Great Spirit,
that he would cause her to get water in. Something went wrong
with the spirit, and the vessel got clear. The only thing the owner
gave him was a whale's tooth and a small looking-glass !
When the evening set in, the natives (kai-sis) were all brought on
board for the night, and placed forward on the gun-deck. Here they
were supplied with plenty of hard bread and molasses, which they
enjoyed exceedingly, and afterwards performed several dances. The
performers arranged themselves in two ranks, and went through
VOL. III. 17
130 R E W A.
various movements, with their bodies, heads, arms, and feet, keeping
time to a song in a high monotonous key, in which the whole joined,
the ranks occasionally changing places, those in the rear occupying
the front, and the others retiring behind.
The inferior chiefs were provided with a sail under the half-deck ;
the king, queen, and their little daughter, were accommodated by
Captain Hudson in his cabin. The king having expressed a desire
to have his evening draught of ava, some of the piper mythisticum,
from which it is made, was fortunately found among the botanical
specimens which had been collected, and a large and well-polished
dish-cover was converted into an ava-bowl. The ava was accordingly
brewed, and all the usual ceremonies gone through with, even to the
king's having his own cup-bearer, Jimmy Housman, who was one of
the party.
After the ava was over, theatricals were resorted to for the amuse-
ment of their majesties. This was a business in which many of
the crew of the Peacock were proficients, having been in the habit of
amusing themselves in this way. Jim Crow was the first piece, and
well personated, both in appearance and song, by Oliver, the ship's
tailor. This representation did not fail to amuse the audience ex-
ceedingly, and greatly astonished their majesties. Jim Crow's appear-
ance, on the back of a jackass, was truly comical : the ass was enacted
by two men in a kneeling posture, with their posteriors in contact ; the
body of the animal was formed of clothing ; four iron belaying-pins
served it for feet ; a ship's swab for its tail, and a pair of old shoes for
its ears, with a blanket as a covering. The walking of the mimic
quadruped about the deck, with its comical-looking rider, and the
audience, half civilized, half savage, gave the whole scene a very
remarkable effect. The king confessed that if he had been alone, he
would be much frightened at the curvetting and braying of the beast
before him. The queen, on its being explained to her that what she
saw was only two men, expressed the greatest astonishment in her
eager, incredulous look. The dance of " Juba" came off well, through
the exertions of Howard and Shepherd, but the braying ass of Godwin,
with the Jim Crow of Oliver, will long be remembered by their savage
as well as civilized spectators. The whole company seemed contented
and happy; the king had his extra bowl of ava, the queen and chiefs
their tea and supper; and all enjoyed their cigars, of which they
smoked a great number. On Captain Hudson expressing to the king
his hope that the queen had got over her fears, and inquiring if she
was tired, he replied, " Why should she be troubled 1 is she not with
R E W A. 131
me? When I die, must not she die also?" Thereby intimating that
were he in peril, she would be equally so, whether present or absent.
The theatricals having been ended, they all retired to rest.
One could not but perceive the great difference between the Tongese
and Feejees who passed the night on board. The former are generally
Christians, or missionaries' people; they were orderly and respectable,
and before going to rest, quietly and very devoutly met and had their
evening prayer; which, contrasted with the conduct of the others, had
a pleasing effect.
Mr. Phillips, in recompense for his attention to Lieutenant Budd and
Mr. Peale, was well provided for by the officers ; and, at various times,
imparted information respecting the history of Rewa, his own family,
and others, that may be looked upon as quite authentic ; and I have
little doubt that it will prove interesting to the reader.
By the aid of the whites, Tambiavalu, father of Kania, was esta-
blished as king, upon the dethronement of the reigning family, of
whom Vunivalu, the governor, is a descendant. Rewa at this time
was of little consequence, comprising only the small town of Ndraketi,
from which the king now derives his title.
Tambiavalu governed with great firmness and wisdom. During
his reign, all criminals met with exemplary punishment. According
to the Feejee custom, he had many wives, the chief among whom was
a descendant of the family of Mbatitombi, who reigned at Ambau
before Bamiva, the father of Tanoa, succeeded in gaining the kingdom.
Although considered the queen, and holding the title of Ramdini-
Ndraketi, she was not the highest in rank. There was also among the
wives of Tambiavalu a sister of Tanoa, named Salaiwai, who was
younger, and in consequence had not the station to which her rank
entitled her to.
Phillips gives Tambiavalu the credit of having had a hundred chil-
dren by his numerous wives and concubines, a statement of which
those best acquainted with Feejee history do not doubt the correctness.
Of this large progeny, the children by the two above mentioned
females are alone entitled to any rank. By the queen, Ramdini-
Ndraketi, he had four sons, named Madonovi, Kania, Valivuaka, and
Ngaraningiou. By Salaiwai, he had only two, Seru and Thokanauto
(Mr. Phillips). Of the six, Kania, Ngaraningiou, and Thokanauto are
still living.
Tambiavalu had a long and prosperous reign, and under him Rewa
assumed a rank among the chief cities of the Feejees, having acquired
much territory, and among the rest, the island of Kantavu. His eldest
son, Koraitaraano, was the child of a Kantavu woman of rank ; he
132 REWA.
was, in consequence, a vasu of the most important possessions oi
Rewa, and had many connexions and friends throughout the counti'y;
he had so ingratiated himself with the chiefs and people, that he could
have made himself king on the death of his father. Ramdini-Ndrakeli,
the queen, who is represented as a most artful as well as unscrupulous
woman, was fearful that his popularity might become disadvantageous
to her children, and she determined to have him removed. She ma-
naged to instil into the king's mind suspicions that Koraitamano in-
tended to seize upon the succession, which determined him to put this
son to death. Koraitamano received a hint of his intentions, and was
able to evade every attempt. On some occasions he was obliged to
flee to distant places, once to Ra, the western end of Vitilevu, and
another time to Mbenga, where he remained until a kind of reconciha-
tion took place, when he was induced to return. He had not been
long in Rewa, before the queen recommenced her machinations for his
destruction, and his father also resumed his designs against him.
Koraitamano was doubtful whether again to resort to flight or
remain, when some chiefs who were hostile to the king, represented
to the young chief that the only method to secure his own safety
effectually was to put his father to death, assuring him they would
stand by him in the struggle. By their persuasions he was induced
to accede to their designs. At night he set fire to a canoe-house, and
coming into his father's dwelling, he approached the place where he
was sleeping, and cried out, " Do you lie here asleep when your city
is burning !" Tambiavalu immediately started up and ran out. Ko-
raitamano following closely after him, watched an occasion, struck
him with his club on the back of his head, and killed him on the spot ;
after which he retired to his own house, trusting to the promises of his
friends and adherents, that they would protect and defend him. But the
queen was more than an equal for his cunning, and her hatred caused
her to go to the greatest lengths in wreaking her vengeance upon
him. She had the body brought to the house, where, observing that
the external injury to the head was slight, she conceived the singular
plan of making the deed of the assassin and his friends recoil upon
their own heads. She, therefore, at once raised a cry that the body
showed signs of life, and that her husband was not dead. She then
had the body conveyed to the farther end of his house, under the plea
that he required to be removed from the noise ; and no one was suf-
fered to approach the body but herself and a Tonga woman, who was
her confidant. She soon spread the report that the king had recovered
his senses, but was very weak, and called upon several chiefs in the
king's name, saying that he required the instant death of Koraitamano.
R E W A. 133
The chiefs convened a meeting to consider the course that ought to be
pursued, but could come to no decision, in consequence of the general
opinion that the conduct of Koraitamano was justifiable; although, on
the other hand, they feared the wrath of the king, in case he should
recover, particularly those who had advised and wished to uphold Ko-
raitamano. The queen becoming aware of their hesitation, on the
following morning took some whales' teeth and other valuables, and
presented them herself to the chiefs, saying they were sent by the king
to purchase the death of his son. Fearing to hold out any longer,
they went to Koraitamano and announced to him the fatal mandate,
and he was immediately killed. They then proceeded to the king's
house to I'eport that the deed was done, and on approaching the couch
of the king, the putrescent odour which proceeded from the corpse at
once disclosed to them the deception that had been practised. It was,
however, too late to amend the matter, and Madonovi, the eldest son
of the queen, now succeeded his father without opposition. One of
the first acts of Madonovi was to build an mbure over the spot where
his father was murdered. His succession deprived Seru and Thoka-
nauto (Phillips) of their right to the throne, and of course excited their
hostility to the reigning chief, who was by no means so popular as his
father, and did not govern to the satisfaction of his subjects. Seru,
who was the oldest of the two malcontents, was a very tall and re-
markably handsome man, and had great influence among the people,
,which excited the jealousy of the king. Such was his strength that it
is said he could knock down a full-grown hog by a blow on the fore-
head, and would break a cocoa-nut by striking it on his elbow.
Mutual words of defiance had passed between the two brothers, and
they were living in daily expectation of some encounter that would
bring on serious disturbances. During the height of this feeling, they
met on the road, where the scene that was enacted was quite remark-
able, and the narration of it by PhiUips equally so.
Seru had one of the short missile clubs (ula) in his girdle, which Feejee
men usually wear stuck in behind. As Madonovi approached, Seru
placed his back against the fence, without any design. The king had
three shaddocks (molitivi) in his hand, of which, as he came up to Seru,
he held one up and called out in sport, that he meant to throw it at
him. The thought then came into Seru's mind that if the king threw
and hit him he would let him pass, but that if he missed he would take
the opportunity to put him to death. He, therefore, replied to his
brother in the same jocose manner, " Throw, but if you miss, FU try."
The king threw, but missed. He then drew nearer, and holding up
another of the shaddocks, cried out, " This time I will hit you." To
134 REWA.
which Seru replied, " Take care ; if you miss, then I'll try." The
king threw again, but Seru, by a quick movement, avoided the missile.
Madonovi then advanced to within two or three yards of Seru,
saying, " This time I think I shall hit you." Seru made himself ready
to avoid it, and with his hands behind him, said, " If you miss, then I
take my turn." The king threw the third time and missed, for Seru
stooped, and the shaddock passed over his shoulder. Seru then drew
himself up, flourished his club in the air, and exclaimed in tones of
exulting mockery, " Aha, I think you did not see this !" With that he
hurled his weapon with so deadly an aim that it crushed the skull of
the king, and killed him on the spot.
As soon as this event became known, the queen with her other sons
fled to Ambau, leaving the supreme power in the hands of Seru, who,
however, did not take the title of Ndraketi, but adopted that of Tui
Sawau, after the chief town of Mbenga, on which he had made war
and captm-ed, and by which title he was thenceforth known. He was
not, however, long left to enjoy his authorit3\ The exiled family made
several unsuccessful attempts to destroy him, and at last induced Ven-
dovi, by a large bribe, to undertake his destruction. Vendovi managed
to get to Rewa unobserved, and looking in at the door of Thokanauto's
house, saw Tui Sawau lying on his mat eating. He immediately
levelled his musket and shot him. Four balls passed through his
breast, but such was the strength of his constitution, that he survived
for eight days. This occurred in the yoar 1827.
When it became known at Ambau that this fratricide had been
committed, the queen and her sons returned to Rewa, and Kania
assumed the direction of the government, to the exclusion of Thoka-
nauto.
The character of Phillips, who calls himself the white man's friend,
is rather equivocal. He is said while young to have been fed mostly
on human flesh. When I saw him on board my ship at Levuka, I
told him I had heard that he liked this food, and I thought that he
showed much shame at being considered a cannibal by us. His
youthful practices, which he told as though some credit were due to
himself for a change in his latter conduct, will tend to show how-
early these natives employ themselves in inflicting pain on each
other. One of these was to set a sharp-pointed stick in the ground,
cover it with earth, and then challenge another boy to jump with
him. He would then leap in such a manner that the boy on follow-
ing his example would alight upon the pointed stick, and run it
through his foot. He is said also to be frequently employed by the
king as an instrument of his vengeance. The missionaries relate that
R E W A. 135
he was once sent to kill a native by the king's order, upon which he
went to the person's house, and told him that " The king has sent me
to kill you ;" to which he replied, " It is good only that I should die."
Phillips struck, but only stunned him, after which he returned, and
told the king he had not succeeded in killing him. When the man
recovered, Phillips Vv^as again sent back, and succeeded in giving
him his deathblow, which he received with the same resignation as
before. Notwithstanding his bad traits, he is certainly one of the
most intelligent natives that I have met with in all Polynesia. He
possesses much information respecting his own people, and would, if
the king allowed it, be the means of effecting many improvements.
He has already introduced some into his own establishment, and is
very desirous of learning, but he unfortunately has not sufficient
knowledge to distinguish between good and evil. He visits all the
vessels that touch at this group, and says that he passes most of his
time on board of them. He produces many recommendations from
their commanders, which, besides recommending him, give the very
salutary precaution of always being on their guard while among these
natives.
The prisoners on board the Peacock were early in motion on the
following morning, looking anxiously for the return of Ngaraningiou;
and many speculations were thrown out as to whether he would
succeed in his errand, or connive at the escape of Vendovi. The
hatred he was known to bear Vendovi, was in favour of his return
with him, either dead or alive. These surmises were shortly put to
rest, by the appearance of the large canoe emerging from the mouth
of the river, which drew all to watch its approach. It soon came
alongside, and Vendovi was recognised as a prisoner on board. The
mode of his capture was singular, and shows the force of the customs
to which all ranks of this people give implicit obedience. Ngaranin-
giou, on arriving at Rewa, went at once to Vendovi's house, and took
him by surprise. Going in, he took his seat by him, laid his hand on
his arm, and told him that he was wanted, and that the king had sent
for him to go on board the man-of-war. He immediately assented,
and was preparing to come at once, but Ngaraningiou said, " Not till
to-morrow." They passed the evening and night together, and in the
morning embarked to come on board.
Vendovi was at once brought on board and delivered to Captain
Hudson, who forthwith examined him before the king and chiefs, and
in the presence of the officers of the ship, assembled in the cabin.
Vendovi acknowledged his guilt in causing the murder of part of the
crew of the Charles Doggett, and admitted that he had held the mate
136 REWA.
by the arms while the natives killed him with clubs. Captain Hudson
now explained why he had thought proper to retain the king and the
others as prisoners, saying that the course the affair had taken had
saved them much trouble, and probably fighting, for he would have
thought it incumbent upon him to burn Rewa, if Vendovi had not been
taken. The king replied, that Captain Hudson had done right ; that
he would like to go to America himself, they had all been treated so
well ; that we were now all good friends, and that he should ever con-
tinue to be a good friend to all white men. Vendovi was now put in
irons, and the others were told that the ship would go to Kantavu, to
punish any other chiefs that had participated in the act, and burn their
towns. They were assured of our amicable disposition towards them
so long as they conducted themselves well ; and in order to impress this
fully upon them, after their own fashion, presents were made them,
which were received gratefully.
When the leave-taking came, Phillips appeared the most dejected
of all. This seemed strange after the part Vendovi had taken in the
murder of his brother, of one whom he represented as having been
very kind to him as a protector, and with whom he lived when the
fatal shot was fired by Vendovi. Phillips expressed himself in this
way, " That as long as Seru lived he could be saucy, but after his
death he was all alone, just like a stick." This kind of opposite
conduct is conformable to the usual policy of this people, and is
characteristic. Vendovi, at this time, was the only one of his brothers
who favoured the party of Phillips, and was among his strongest
adherents. I could mention many other instances of the same incon-
sistency of conduct on the part of chiefs.
All the party were now much affected. Kania, the king, seated
himself on the right side of Vendovi, taking hold of his arm, while
Navumialu placed himself on the left. Phillips walked up and down
in front. All shed tears, and sobbed aloud while conversing in broken
sentences with their brother. The natives shed tears also, and none
but Ngaraningiou remained unmoved. The king kissed the priso-
ner's forehead, touched noses, and turned away. The inferior chiefs
approached and kissed his hands, whilst the common people crawled
up to him and kissed his feet. One young man who belonged to the
household of Vendovi, was the last to quit him ; he wished to remain
with his master, but was not permitted. In bidding farev/ell to the
chief, he embraced his knees, kissed his hands and feet, and received a
parting blessing from Vendovi, who placed both his manacled hands
on his head. The young man then retreated backwards towards the
ladder, sighing and sobbing as though his heart would break. The last
'T3SSiIE(r^'"E
REWA. 137
request the king made to Captain Hudson was, that his own barber, Oahu
Sam (a Sandwich Islander), might accompany Vendovi. This was
readily assented to, as he would be a useful man on board ship, having
sailed in a whaler, and having some knowledge of the English language.
Mr. Cargill, the missionary, came on board the Peacock shortly
after the royal party had left her, and informed Captain Hudson, that
the night before, the chief Vv^ho had been sent for his protection had
visited him, and said that he should keep guard over him and his
house, and not suffer any one to cross the river from Rewa. Mr.
Cargill said there had been no kind of disturbance, the chief having
remained at his house until the king returned, and he felt much
indebted to Captain Hudson for the lively interest he had taken in his
affairs. He did not feel at all apprehensive of danger to themselves,
and there was no kind of necessity for the detention of the ship on that
account. At noon Mr. Cargill took his leave. When I saw him, a
few weeks afterwards, he spoke in very high terms of the conduct of
Captain Hudson, and the manner in which he had conducted the
whole business at Rewa. He also told me that the chiefs often spoke
of it, and were fully sensible that it was just that Vendovi should be
punished. Mr. Cargill spoke much of the vast benefit that would
result from our visit, not only to the trading vessels and whites gene-
rally, but also to the natives, as well as the advantage it would be to
the missionary cause.
The surveys of the harbour having been all completed and joined
with the survey of the river, made by Lieutenant Budd and Passed
Midshipman Davis, — both of whom deserve much credit for the man-
ner in which their operations were conducted, not only as regards the
duties performed, but the care and attention they paid to the party
entrusted to their charge, — preparations were now made for sailing;
but, owing to the wind being ahead, they wei-e not able to pass the
reefs until the morning of the 23d ; in the mean time, Oahu Sam was
received on board as Vendovi's barber. When they got to sea. Captain
Hudson again examined Vendovi, before several of the officers, re-
specting the Kantavu murder, and the part he had himself taken in it.
He stated, that he was sent by Ngaraningiou to pilot the brig to
Kantavu, and that a chief of that place, called Thebau, who is now
dead, was to take the vessel for Ngaraningiou. Thebau was to make
what he could for himself, and was the leader of the conspiracy to
murder the crew. Ten of the crew wxre killed, eight of them in the
biche de mar house, and the mate and boy near the boat. The people
of the towns of Numbuwallo, Lueti, and Roro, had cut large vines to
pass under the cable, for the purpose of hauling the vessel on shore
VOL.. III. M2 18
138 REWA
during the night. He also stated that a black man had been roastea
and eaten by the natives, but that he himself did not partake. Nine
bodies were given up to Paddy Connel, and were taken on board,
sewed up in canvass, and sunk alongside. The bodies afterwards
floated on shore, and were eaten by the natives. His statement, there-
fore conformed to that of Paddy in all important particulars.
Vendovi likewise mentioned another act of his, as follows. About
two years before, the mate of the whale-ship Nimrod, of Sydney, New
South Wales, landed at Kantavu to purchase provisions. Vendovi
saw^ some large whales' teeth in possession of the mate, in order to
obtain which, he made him and the boat's crew prisoners. He then
told the mate to write to his captain to ransom him and his men, and
that he must have fifty whales' teeth, four axes, two plates, a case of
pipes, a bundle of fish-hooks, an iron pot, and a bale of cloth. These
were all sent him, and they were released, he giving the mate a present
of a head of tortoise-shell.
Captain Hudson, having thus successfully accomplished the capture
of Vendovi, steered for Kantavu, in order, if possible, to bring to pun-
ishment more of the oflenders ; but the wind fell light, and he found
that the ship had drifted, during the night, to the eastward of the
Astrolabe Reef, and consequently would be compelled, in proceeding
to Kantavu, to retrace his route. This would have occupied much
time, and the prospect of gaining their port would have been faint.
He therefore determined, as the allotted time for joining the boats had
nearly expired, to bear up for the w'est end of Vitilevu ; where I shall
now leave him, and return to Levuka, to the rest of the squadron.
FEKJEE DRINKING VESSELS.
CHAPTER V.
CONTENTS.
EFFECTS OF THE INTENTION TO TAKE VENDOVI— FEAR OF AN ATTACK ON THE
OBSERVATORY— SERU DETAINED AS HOSTAGE— PREPARATIONS FOR RESISTANCE-
RETURN OF THE FLYING-FISH — TONGESE CHIEFS — CORODOWDOW — V ANUA-VATU—
TOVA REEF— TOTOIA—MATUKU—MOALA— IMPRUDENCE OF LIEUTENANT UNDERWOOD
—REPORT OF MIDSHIPMAN MAY — 3I0TURIKI — VISIT OF RIVALETTA — ARRIVAL OF
CURRENCY LASS — CATHOLIC MISSIONARIES — CRUISE IN THE FLYING FISH — RABE-
RABE POINT— RETURN TO LEVUKA-H. B. M. SHIP SULPHUR— VISIT FROM SERU—
SECOND CRUISE IN THE FLYING-FISH- WAKAIA— DIRECTION ISLAND— VUNA—SOMU-
SOMU-GOAT ISLAND— MISSIONARIES AT SOMU-SOMU— CANNIBAL FEAST— TRIALS OF
THE MISSIONARIES— JUNCTION W^ITH THE PORPOISE— COUNCIL OF CHIEFS— CERE-
MONIES OF AVA DRINKING— HORRID PRACTICES AT SOMU-SOMU— FUNERAL OBSE-
QUIES OF KATU MBITHI— SUFFERINGS OF THE LADIES OF THE MISSIONARIES— OLD
KING OF SOMU-SOMU— TUI ILLA-ILLA— RETURN TO OVOLAU.
(139)
CHAPTER V.
SOMU-SOMU.
1840.
Immediately after despatching Paddy Conriel on his errand to
Captain Hudson, Whippy came to me. He had heard, on board the
ship, some intimation of the pm'port of the message sent to Rewa by
Connel, and he advised me to be on my guard for the first movement
after Vendovi's capture. He thought that an endeavour would be
made by the people of Ambau to surprise the observatory, and to take
me prisoner, (for the purpose of ransoming Vendovi,) for they are
closely allied to those of Rewa. As our distance from Ambau was no
more than a few hours' travel, it would be easy for Tanoa, or his son
Seru, to fall upon us with a thousand men, before we could have
any notice whatever of their approach. After hearing all he had to
say upon the subject, I sent him for Tui Levuka, who came to my
tent. His amazement was great when he was told what was in pro-
gress, and he seemed to be almost beside himself for a few moments.
When he was sufficiently recovered, I told him that I put implicit
confidence in him ; that if he sufi'ered me to be surprised by any force,
on him and his people would rest the responsibility, and that I looked
to him to give me the earliest notice of any attempt to attack me.
This he accordingly promised, and, at the same time, he told Whippy,
the most probable persons from whom any attack would come would
be the mountaineers, who were all now under the influence of Ambau,
and would be easily induced to attack us. A thousand of them, accord-
ing to his opinion, might be upon us in a few hours ; but we had little
to fear before dawn of day, for that was the only time at which they
made an attack, choosing the time of the second or soundest sleep. He
(141)
142 SOMU-SOMU.
then went off to send out his scouts and spies, in order to bring me the
earliest information.
Seru was on board the ship when I heard these things. I, therefore,
sent off word that he should be kept on board as a kind of hostage, and
ordered forty men to reinforce the observatory, after dark, for the ship
was not near enough to use our guns in defending it. The night, how-
ever, was quiet, and there were no signs of the natives moving about
on shore. Indeed they are extremely averse to go out after dark, from
a fear of meeting kalous, or spirits. Seru was amused with rockets,
&c., on board, and passed his time to his satisfaction.
On the 21st, the ship was moved up abreast the observatory point,
in order to protect it, and moored so that her guns might rake each
side of the point in case of an attack. The knoll on which I had
erected the observatory was a strong position, and we now set to
work to make it more so, by clearing it of all the rubbish and brush-
wood that might afford cover to assailants. Signals were arranged
with the ship in case of attack, to direct the fire of the guns, and
all things made ready to give any hostile force a warm reception.
About eight o'clock in the evening, Whippy told me that a report had
reached Tui Levuka that there was trouble at Rewa, and that the
king and chiefs were prisoners; but to this we gave no credit at the
time. In the morning, however, I learned through him, that one
old chief had got information that Vendovi was a prisoner, and that
the king and queen would be released ; in fact, nearly the whole story
that has been related in the preceding chapter, reached Levuka before
the day on which it occurred had passed. On inquiring of Tui Levuka,
through Whippy, after I had heard the particulars and learned how
nearly they corresponded with the report, how he obtained his informa-
tion, his answer was, " Did you not tell me to bring you the earliest
news, and have my spies out?' The news must have been brought a
distance of twenty miles in less than six hours, for I can scarcely
believe that any native could possibly have invented the story, or could
have surmised what was to take place.
Early on the morning of the 22d, Seru left the ship and proceeded
to Ambau, although I had been informed that it was his intention to
go to the different islands, to bring us hogs and yams. Tui Levuka
called my attention to this, and also to the fact that a messenger had
brought Seru intelligence of what had happened at Rewa during the
stay of the Peacock there, and of the sailing of that ship with Vendovi
on board.
During this time many things occurred to keep us on the alert. On
the niarh* of the 23d, the usual number of men were landed at the ob-
SOMU-SOMU. 143
servatory, and in the night a musket was accidentally fired, which, of
course, created some stir, but it proved a false alarm ; it, however,
served to keep up our vigilance in case of attack.
On the 26th the Flying-Fish returned, entering through the reefs
after dark. Lieutenant Carr had executed the greater part of the
duties pointed out in his instructions. Among these were that of car-
rying Tubou Total, the Tonga chief already spoken of, to the Porpoise.
He was represented as an excellent pilot for the eastern group, and as
likely to be of service to Lieutenant-Commandant Ringgold, in pointing
out the shoals and reefs, which might save much time in the surveying
operations. Tubou spoke English tolerably well. He had been in
New South Wales, and was a guest at the Government-House; talked
much of the kindness of Sir George and Lady Gipps, and amused me
by the accounts he gave of the balls and parties to which he had been
invited, and of the attentions he had received, particularly from the
ladies. He said that they had admired him very much, and called
him a very handsome man. He knew well how to behave himself,
was well acquainted with our habits and customs, and had all the grace
and elegance of a finished gentleman, if one can imagine such a being
in a Tongese Islander. I have, indeed, seldom seen a native so correct
in his deportment. He was a professing Christian, and might be
called more than half civilized. He talked much to me of the gentle-
men of Ambau ; said " they were such fine fellows, so hospitable, and
such gentlemen; there was so much pleasure in their society ; there
was nothing like Feejee fashions." I spoke to him of their eating human
flesh, but he could not be brought to talk of it, and invariably refused
to answer my questions in relation to that horrible custom, except as
regarded himself. He said that he never touched it. At times he
would evade the question by saying, " Feejee country was a fine
country," and be silent.
Tubou Total is the brother of Lajika, who is generally an attendant
of the preaching of the missionaries.* The brothers are somewhat
alike in point of face and feature, but Lajika is much darker in com-
plexion, and seems to have some Feejee blood in his veins. I learned
from one of the missionaries that the family of these Tongese was of
Feejee origin, their name being derived from the principal fortress on
Lakemba, called Tumboa. They are well received in the group, and
hospitably entertained by the kings and chiefs of Ambau. The minor
* The proselytes of the missionaries consist altogether of the few Tongese that are now
in the group; these reside principally at Lakemba, and from what I imderstood are the fol-
lowers of Lajika and Tubou Totai.
144 SOMU-SOMU.
chiefs and people have, however, different feelings, and call them
impudent and greedy fellows, saying they breed a famine wherever
they go.
Lieutenant Carr also took with him, as a messenger or ambassador
from Tanoa, an Ambau chief of some note, called Corodowdow. He
was a true savage, well formed, and of extraordinary size, being six
feet thi'ee inches in height; his features were finely formed, and his
countenance of the European cast; his colour a deep black; his hair
was frizzled ; he had a fine eye, and an intelligent expression, and
seemed not wanting in quickness of apprehension. He devoured his
food at first like a savage, and had a portentous appetite : a fowl was
but a small portion of a meal for him. He is said to have improved
in his style of feeding, and to have been able to use a knife and fork
on his return. Few men showed to more advantage in the Feejee
costume ; the sala and seavo of the white tapa cloth, set off well his
colossal and dark figure.
Both Tubou and Corodowdow had their suites of slaves, who were a
great nuisance to both officers and men ; and had I been aware before
engaging them, that we m.ust take their attendants also, I am now
inclined to think I should have dispensed with their services altogether.
Corodowdow fell in love with a French print of a female that belonged
to one of the officers, and was hanging up in the tender's cabin, which
he would sit admiring for hours together.
Tom Granby was sent in the tender to act as a pilot, and Lieutenant
Underwood went also with a boat's crew.
Lieutenant Carr reached Lakemba on the morning of the 17th. He
was immediately visited by the Reverend Mi'. Calvert, the resident
missionary, who informed him that it was Lieutenant-Commandant
Ringgold's intention to return in a few days. The letter and despatches
were therefore given to Mr. Calvert ; and Tubou and Corodowdow,
with their attendants, were sent on shore. They were both dressed
out in their best attire, and when they made their appearance the
natives all prostrated themselves, uttering, at the same time, a low
moan. For the kindness shown him, Corodowdow presented Mr.
Sinclair with his long bone or hair-pricker, as a mark of his friendship,
telling him it was made from the thigh-bone of one of his enemies
whom he had killed in battle.
Leaving Lakemba, Lieutenant Carr proceeded wdth the tender to
Vanua-vatu, where they began their surveys. The tender's boats
were launched, and the island was circumnavigated. It rises gradu-
ally, on all sides, to the height of several hundred feet, and is covered
with foliage ; it is six miles in circumference, and is encircled by a
S O M U . S O M U. 145
reef, through which there are two entrances for boats, but neither of
them is sufficiently wide for the entrance of a vessel. This island is
not inhabited, but the natives resort there for the purpose of fishing.
Lieutenant Carr next surveyed the Tova Reef, which was found
about equidistant from Totoia, Moala, and Vanua-vatu. He repre-
sents it as one of the most dangerous outlying reefs in the group ; it is
a mile in diameter, and nearly circular: the two former islands are in
sight from it, but the latter, being low, was not seen. At low water
this reef is quite dry, and it then forms a snug basin, into which there
is a shallow passage for boats. The soundings within the reef were
found extremely irregular, varying from two to fourteen feet. At
high water the reef is entirely covered, and the sea breaks on it at all
times.
The next island that claimed Lieutenant Carr's attention was Totoia.
Here he discovered a passage leading through the reef, into which he
went with the tender, and anchored in fifteen fathoms, half a mile
distant from the shore. They found hei-e a canoe from Vavao,
manned by Tongese. Totoia is high and much broken ; it resembles
the rest of the group in its volcanic formation ; it is covered with
luxuriant foliage, and has many fertile valleys. On the morning of
the 20th, in heaving up the anchor in order to proceed with the
survey, it broke at the crown, and the flukes were lost: an incident
which does not say much for the goodness of the anchorage on the
northern side. Lieutenant Carr thinks that this harbour can be useful
only as a temporary refuge. It is filled with broken patches, has very
irregular soundings, from three to thirty fathoms, and the passages
between these patches are quite narrow and tortuous. The weather
setting in bad, they were obliged to forego the examination of a small
part of the southern portion of the reef for openings : it is believed,
however, that none exist.
Among the whites and natives in the group, the natives of this
island have the reputation of being more ferocious and savage than
any other ; they are said to be constantly at war, and are obliged to
reside on the highest and most inaccessible peaks, to prevent surprise
and massacre. Water and wood may be obtained here in sufficient
abundance, but whoever visits the island should be cautious and con-
tinually on their guard.
Matuku was the next island. Of this they began the survey on the
southeastern side, whence they passed round the southern shore. On
the western side they discovered an opening through the reef, through
which they passed, and anchored in one of the best harbours in the
group. This I have called Carr's Harbour. Its entrance is, perhaps,
VOL. III. N 19
146 S O M U - S O M U.
too narrow for a ship to beat in, which the prevalence of easterlv
winds would generally require to be done; but the channel to it is
quite clear of patches, and the passage through the reef is a good one,
though long. Within the reef there is a circular basin of large extent,
in all parts of which a ship may select her berth with good bottom.
On anchoring in the harbour, the natives appeared on the beach, armed
with clubs, spears, and muskets, and evidently with no friendly intent.
They were very shy at first, but, after some persuasion, were induced
to bring off cocoa-nuts, yams, &c. They said they were at war with
their neighbours on the mountains. Their village was close by the
anchorage, covered and embosomed in trees. There never was but
one small vessel in the harbour before, which had traded for tortoise-
shell. Wood and water are to be had here in plenty. The natives
resemble those of the other islands, and are considered as possessing
skill in the use of their arms.
The face of the island is broken into volcanic peaks, but has many
fertile valleys, and it was thought to exceed any of the other islands
in beauty. After surveying the harbour, they proceeded with the
survey around the island ; and, as the}^ were about finishing it, a
native came off to visit them ; but all that they could understand from
him was, that he professed to be a Christian.
On the eastern side, between the islands, there is a small opening,
leading through the reef, but it is full of patches of coral, and offers no
facility for vessels.
Moala was next visited. It is a high volcanic island. There is an
opening through the reef, on the west side, that leads to an inferior
harbour, which the boats surveyed. They found here a white man,
calling himself Charley, who was of some use to them in pointing out
the localities. Lieutenant Carr sent him, the next morning, with the
boats, to examine a supposed harbour, into which, in consequence of
the light winds, the tender was unable to enter. The reef on the north
side of Moala resembles that of Totoia, being a collection of sunken
and detached patches. The reef on the northeast makes off to the
distance of two and a half miles. After passing it, there is a deep in-
dentation in the island, with a broad passage through the reef, leading
to a safe and very fine harbour, and, what is unusual, the passage is
sufliciently wide for a vessel to beat out. This, however, would
seldom be necessary, as there are several passages through the reef to
the westward, which are safe with a leading wind.
This island affords wood, water, and some provisions, and has about
seven hundred inhabitants.
The imprudence and over-confidence of Lieutenant Underwood
SOMU-SOMU. 147
was very near involving them in difficulties ; and had it not been
for the timely caution of Charley, there is little doubt but a disaster
would have happened to them. The two boats were under charge of
Lieutenant Underwood and Passed Midshipman Sinclair. In the
foremost of them was a chief of the island, in the latter was Charley.
Lieutenant Underwood approached the shore-reef, with the intention of
getting some hogs and yams, which he had sent the natives to seek ;
but they would not trade unless the boats landed, and this Lieutenant
Carr had expressly ordered Lieutenant Underwood not to do. When
the natives discovered they could not be induced to land, they col-
lected in great numbers, headed by a chief, became very noisy, and
showed signs of hostility. Lieutenant Underwood, notwithstanding
the precautionary orders, was unprepared to meet an attack ; and the
necessity of resorting to their arms was only thought of, when Charley
called out, " You had better stand to your arms, gentlemen ; they are
after mischief" Upon this the boat was immediately hauled out.
When the arms were displayed, the natives took to their heels.
According to Charley, these islanders, not long since, seized a boat
belonging to a trader, and, after plundering it, would only liberate the
crew on receiving a large ransom. Such appears to have been the
over-confidence and carelessness of some of the officers on these boat
duties, that they neglected not only the strict orders, to be at all tiaies
prepared, but likevi^ise needlessly put in jeopardy the lives of the men
entrusted to them. It is now, on looking back, a wonder to me that
we escaped accident so long as we did, and certainly not extraordinary
that one did at last happen. I am well satisfied, that had full attention
been paid to the orders given, and specially impressed upon all, no
disaster could have happened.
Lieutenant Carr, finding that his time was almost expired, deter-
mined to proceed to Ovolau, by passing close to the Mothea Reef, off
the southern point of Nairai. On the 25th, the tender anchored at
Levuka. On receiving Lieutenant Carr's report, I immediately
despatched him to survey the passage round the western side of
Ovolau. The eastern portion, together with the harbour of Levuka,
had already been completed by the Vincennes. Lieutenant Carr had,
in the performance of this duty, reached the island of Moturiki, when
the time allotted for the purpose had expired. He accordingly left
the two boats under Lieutenant Underwood, to complete the remain-
ing part of the work, which occupied them two days, during which
time, it. appears, from Passed Midshipman May's account, they had
another narrow escape from disaster, under the following circum-
14S SOMU-SOMU.
stances. The night the boats left the tender, they imprudently landed
on the island of Moturiki, where they unloaded their boats, allowing
the natives to help them up, and then removed all the things out of
them up to the mbure, although there was reason to apprehend, from
their conduct, that mischief was meditated. They deemed it neces-
sary to have sentinels posted, and all the men remained with their
arms by their side. The natives before ten o'clock had dispersed,
except ten or fifteen, who were seemingly on the watch. These were
discovered passing in some clubs, which were secretly laid by a log.
Lieutenant Underwood then determined to compel them all to quit the
house, which they did, going out in rather a sulky manner. The
moment the tide floated the boats, it was thought necessary to load
them and shove off. They then anchored, and passed the remainder
of the night in them. The next night, for greater safety, they sought
shelter from the rain and wet under the rocks, which caused them
much difficulty in lighting their fires. This was not overcome until
their old native guide took the tinder, and, ascending a tall cocoa-nut
tree to the fronds, quickly returned with a blazing torch. Having
finished the survey of that part of the Moturiki Passage assigned them,
they returned to the ship at Levuka.
The island of Moturiki is almost in contact with that of Ovolau to
the south of it. The same reef extends around both of them, and
there is no passage between them, except for boats and canoes. A
large square castellated rock lies midway between them, called Lau-
dolib, of which there is a tradition, that Ndengei was bringing it to
block up the big passage of Moturiki, which, according to the natives,
leads to his dominions, but being overtaken by daylight, he dropped it
where it now lies.
Moturiki is three miles long, and one broad ; it is not so much
broken as Ovolau, though it rises in its centre, forming a high ridge.
There are two small islands, named Leluvia and Thangala, to the south
of it, and between these and Moturiki is the entrance to the bay of
Ambau, termed the Moturiki Passage : this is about tw^o miles long,
and is a mile in width towards its eastern end ; the tide flows strongly
through it, and the flood sets to the westward.
On the 28th, I had a visit from Tanoa's youngest son, Rivaletta,
who is a fine-looking young man, about eighteen years of age. He
was accompanied by a number of young fellows of his own age, but
could not be induced to visit the ship, either from fear of detention, or,
as Tui Levuka told me, because he had no presents to give in return
for those which he should receive, and therefore would not pay a visit
S O M U - S O M U. 149
until he could comply with this custom. He was, as I afterwards
learned, the bearer of a message to the king of Muthuata, to claim his
daughter as a wife for old Tanoa.
It is not at all surprising that the chiefs and people of Ambau
should be so much detested by the inhabitants of the group. As an
instance of the outrages they are in the habit of committing, Riva-
letta, after refusing to visit the ship and the observatory, went to a
village on the mountains, from which the inhabitants fled with their
valuables for fear of losing them. Failing thus in his intention of
plunder, he immediately set fire to the town, and left it a heap of ruins.
He departed the same day for Vanua-levu.
The tender having returned to Ovolau, I made preparations to leave
that place.
The launch and cutter under Lieutenant Alden and Passed Mid-
shipman Knox, had also returned from the survey of the north side
of Vitilevu, as far as its west end, and of Malolo. Lieutenant Alden
reported the natives of the latter island as being extremely hostile to
the whites, and having a very bad character.
A native stole a knife from one of the men. Tui Levuka proposed
killing him, but was told not to do so : the thief was taken on board,
and confined for two days, when he was released, as I did not think
his guilt was sufficiently established. The moment he was fiee he
jumped overboard and swam on shore.
The schooner Currency Lass, which we had seen at Tonga, arrived
on the 30th, bringing me letters from Lieutenant-Commandant Ring-
gold, by which I learned they were all well, and proceeding rapidly
with their work. The Currency Lass, since she had left Tonga, had
been at Wallis Island (Ilea), where the Roman Catholic missionaries
had succeeded in gaining over one half of the population. The Devil's
men had attacked the converts, and had laid a plan to cut off the
schooner. The missionaries, however, gave timely notice of it, and
the abrupt departure of the vessel was the only thing that saved her,
which the wind fortunately enabled her to accomplish, for a large
number of canoes had approached the vessel, and were waiting for a
reinforcement, when they intended to make the attack. The services
of the Catholic priests on board the Currency Lass not being required
by their brethren, they afterwards went to Hoorn Island, where they
were landed and kindly received by the natives.
Not being able to spare the services of Lieutenant Carr as first
lieutenant, I transferred him to the Vincennes, and ordered Lieu-
tenant Case to the tender. Lieutenant Carr was put in charge of the
'observatory, while Lieutenant Alden in the launch, and Mr. Knox in
N2
150 SOMU-SOMU.
the first cutter, were relieved by Lieutenant Perry and Mr. De Haven.
Both boats received new crews, and proceeded to survey the reefs
by Passage Island, and thence to Vanua-levu. I enibarked in the
tender on the 3d of June, and by night anchored off Mbua or Sandal-
wood Bay, where I had appointed to meet the Peacock. We burnt
blue-lights and sent off rockets, but received no answer, and in the
morning found the ship had not arrived.
I obtained sights on shore for the meridian distance, and stood into
the bay to examine it. This done, I anchored a buoy, with a sealed
bottle and flag attached to it, for Captain Hudson, containing further
instructions. In consequence of the delays he had met with, he had
not been able to reach the bay at the appointed time. I then returned.
The passage back was rather more diflicult to make, for the wind was
ahead part of the way. In the afternoon, while beating up, although
we had Tom at the masthead, we grounded in the tender between two
coral knobs ; but, the tide rising, we were soon enabled to get off, and
towards evening we anchored under Rabe-rabe Point, which offers a
safe shelter. All vessels navigating among these islands, should anchor
during the night, whenever it is possible to do so.
In the morning, at a seasonable hour, we reached Passage Island,
where I met Lieutenant Perry and Mr. De Haven by appointment.
Here I extended their orders. Having acquired a further knowledge
of the ground, and after observations for time and latitude, and a round
of angles, we again set out for Ovolau, leaving Lieutenant Perry and
Mr. De Haven to continue their work along the immense coral reef,
which nearly forms a junction between the two large islands.
Levuka was reached at 2 a. m. ; here I found H. B. M. schooner
Starling, Lieutenant Kellet, consort of the Sulphur, Captain Belcher,
on a similar duty with ourselves. Lieutenant Kellet informed me that
the Sulphur, in going into Rewa, had struck on some coral lumps in
the north passage, and lost her rudder; and the object of Lieutenant
Kellet's visit was to obtain aid, or new pintles for that ship. As those
of the Vincennes were thought to be too large, I at once ordered a
boat to be manned, and sent under charge of Lieutenant Underwood
to Mbua Bay (seventy miles), to the Peacock, for the purpose of
obtaining those belonging to that ship. It afforded me great pleasure
to be of service to any of Her Majesty's ships, and knowing how
important it was to have prompt and efficient aid, there was no delay.
I had the pleasure of a few hours' conversation with Lieutenant Kellet,
but as my appointment with the Porpoise rendered it necessary that I
should meet her at the town of Somu-somu, on the island of Vuna, I
was soon obliged to leave Levuka for the eastern part of the group.
SOMU-SOMU. 151
In the mean time, I obtained my return meridian distances and the
night observations.
Before I left Levuka, Seru, Tanoa's eldest son, paid us another visit,
and brought some hogs and other provisions, as a present. On this
occasion, his conduct towards Mr. Vanderford was not what it should
have been, for he appropriated some of that officer's property to him-
self. I regret I did not learn this until some time afterwards, for 1 had
no opportunity of speaking to Seru again ; but I sent him word that
his conduct was not approved of, and he must not take such a liberty
again.
Orders were left with Lieutenant Carr to despatch Lieutenant
Underwood and Passed Midshipman Sandford, with two boats, to
survey the islands of Ambatiki, Nairai, and Angau, all of which are
in sight from Ovoiau.
At five o'clock the next morning we were under way, in the tender,
with two boats of the Vincennes in company, and crossed over to
Wakaia, where I left Passed Midshipmen Knox and May to survey
that island and Mokungai, with their reefs. Here I fixed a station, and
observed, with the theodolite, on the distant signals. I then made an
endeavour to get out of the reef, but the weather looking bad, I put
back and anchored in a snug bay, which I had called Flying-Fish
Harbour. This is on the west side of the island of Wakaia, and has
two passages through the reef to it.
The next morning we again got under way, and stood for Nemena,
or Direction Island, where we anchored, after passing through a
narrow passage in its outlying reef. Direction Island forms two high
regular hills, covered with a dense foliage. It is not inhabited, being
only occasionally resorted to for turtles by the natives.
On the 7th, we were engaged in the survey of the island and reef,
with the boats, w'hile I fixed a station on its western summit, where I
passed the day observing for longitude and latitude and angles, on all
the points, peaks, and signals, in sight.
In the evening, we sailed for Vuna Island. The wind was very
light, and we did not make much progress, but spent the greatest part
of the next day in getting up with the island. Not wishing to be
detained, I took my gig and pulled for Somu-somu, where I communi-
cated with the missionaries, Messrs. Hunt and Lylhe, who had heard
nothing of the Porpoise; and as the townspeople were rather uproari-
ous, keeping a feast, I thought it advisable that I should repair to the
small island of Corolib, about a mile and a half from it in the strait.
Towards dark, not seeing any thing of the tender, and having been
supplied with some yams, &c., by the missionaries, I went to the island
152 S O M U - S O M U.
to pass the night there. Its only inhabitants were goats, which we
drove from a cave, in which we built our fire, and made ourselves
comfortable for the night, keeping two men on guard to prevent
surprise. The tender did not reach the anchorage until late. On
anchoring, they made signals, but I was snug in the cave and did not
see or hear them, and of course they got no answer. Lieutenant Case
and the officers on board became uneasy, for there was shouting and
yelling on shore, with war-songs and dances, as at their cannibal
feasts; and it required but little imagination in the vicinity of such a
people as the Feejees, to give birth to the idea that we had been sur-
prised and cut off. They had their boarding-nettings triced up, and
spent a very uncomfortable night. At daylight, however, they dis-
covered the gig under Goat Island, and I joined them soon after. In
the forenoon I visited the missionaries, Messrs. Hunt and Lythe, with
their ladies. They were living in a large house, formerly occupied
by the king, called Tui Thakau. As he was an old man and incapable
of moving about, I at once called upon him. He was a fine specimen
of a Feejee Islander, and bore no slight resemblance to our ideas of an
old Roman. His figure was particularly tall and manly, and he had a
head fit for a monarch. The king's oldest son now exercises all the
powers of king; he is a large, well-made, and truly savage-looking
fellow; and from the accounts of the missionaries and others, his
temper and disposition correspond with his looks. His name is Tui
Illa-illa.
Somu-somu, although one of the chief towns of Feejee, acknow-
ledges a sort of subjection to Ambau. The cause of this is found in an
ancient tradition of a contest between their respective tutelar spirits,
in which the spirit of Somu-somu was overcome, and compelled to
perform the tama or salute due to a superior, to the god of Ambau.
The town of Somu-somu contains about two hundred houses, which
are more straggling than any I had yet seen. It is partly built below
a bluff, which affords a very safe retreat and strong defence to its in-
habitants, and is divided, therefore, into a lower and upper town. The
old mbure near the missionaries' house is nearly gone to decay. Here
was found the only carved image I saw in the group ; it was a small
figure cut out of solid wood, and the missionaries did not seem to think
that it was regarded by the people with any reverence. The priest
appears to have taken up his abode with the old king, and was appa-
rently held in great reverence.
The town is situated on the northwest side of the island of Vuna,
which is separated from tlie island of Vanua-levu, or the large land,
by a strait five miles wide in its narrowest part, which I have called
so M U.-SO M U. 153
the Strait of Somu-somu. The island of Vuna rises gradually to a
central ridge, the height of which, by several measurements, was
found to be two thousand and fifty-two feet. The summit is generally
covered with clouds. From its gradual rise, and its surface being
smoother, it is susceptible of a much higher state of cultivation than
the other islands; the soil is a rich reddish loam, and it appears to
be considered as the most fruitful of the islands. At the same time, its
inhabitants ai-e acknowledged by all to be the most savage. Cannibal-
ism prevails here to a greater extent than any where else.
The length of Vuna is twenty-five miles', and its breadth five miles.
Although there is a navigable passage between Vuna and Corolib, yet,
it is made somewhat intricate by sunken coral knolls and banks of
sand. These shoals extend two miles beyond the island, into the strait.
The tides are strong', but set through the strait. Calms and light winds
prevail, in consequence of its being under the lee of the high land of
Vuna, which makes the passage through it tedious and uncertain.
Corolib, or Goat Island, I made one of my stations, as it commanded
most of those we had been at ; and I obtained the necessary observa-
tions to secure its position.
I dined and spent the afternoon with the missionaries and their
ladies, and heard a recital of some of the trials they have been sub-
jected to. I cannot but feel astonished that they can endure to live
among such a horde of savages. Their house is a tolerably comfort-
able one, and they have a few Tongese around them as servants, some
of whom are converted ; but all the rest of the inhabitants are canni-
bals. Mr. Hunt was kind enough to give me an account of some of
the scenes they had to witness, which will convey an idea of what
their situation is, and what they have had to undergo.
Mr. and Mrs. Hunt, and Mr. and Mrs. Lythe, arrived at Somu-
somu in August, 1839, and consequently at the time of our visit they
had been there nearly a year.
On the 11th of February, 1840, one of their servants informed
them that the king had sent for two dead men from Lauthala, a town
or koro not far from Somu-somu. On inquiring the reason, he knew
of none but that the king was angry ; this was sufficient to know, and
in some degree prepared them for what they shortly afterwards had to
witness. They now found that their servant was only partly informed,
for, instead of two men, they soon observed eleven brought in, and
knew that a feast was to take place. Messrs. Hunt and Lythe went
to the old king, to urge him to desist from so barbarous and horrid a
repast, and warned him that the time would come when he would be
punished for it. The king referred him to his son, but the savage pro-
VOL. TIT. 20
] 54 S O M U - S O M U.
pensities of the latter rendered it impossible to turn him from his bar-
barous purposes.
On the day of the feast the shutters of their house were closed, in
order to keep out the disgusting smell that would ensue, but Mr.
Hunt took his station just within his fence, and witnessed the whole
that follows. The victims were dragged along the ground with
ropes around their necks, by these merciless cannibals, and laid, as a
present to the king, in the front of the missionaries' house, which is
directly opposite the king's square, or public place of the town. The
cause of the massacre was, that the people of Lauthala had killed a
man belonging to the king's koro, who was doing some business for
the king; and, notwithstanding the people of Lauthala are related to
the king, it was considered an unpardonable offence, and an order was
given to attack their town. The party that went for this purpose
came upon the unsuspecting village when (according to themselves)
they were neither prepared for defence nor flight, or, as they described
it to Mr. Hunt, *' at the time the cock crows, they open their eyes and
raise their heads from sleep, they rushed in upon them, and clubbed
them to death," without any regard to rank, age, or sex. All shared
the same fate, whether innocent or guilty. A large number were
eaten on the spot. No report makes this less than thirty, but others
speak of as many as three hundred. Of these it is not my intention to
speak, but only of what was done with the eleven presented to the
king and spirit.
The utmost order was preserved on this occasion, as at their other
feasts, the people approaching the residence of the king with every
mark of respect and reverence, at the beat of the drum. When
human bodies are to be shared, the king himself makes a speech,
as he did on this occasion. In it he presented the dead to his
son, and intimated that the gods of Feejee should be propitiated,
that they might have rain, &c. The son then rose and publicly
accepted the gift, after which the herald pronounced aloud the names
of the chiefs who were to have the bodies. The different chiefs
take the bodies allotted to them away to their mbures, there to be
devoured.
The chief of Lauthala was given to their principal god, whose
temple is near the missionaries' house. He was cut up and cooked
two or three yards from their fence, and Mr. Hunt stood in his yard
and saw the operation. He was much struck with the skill and
despatch with which these practised cannibals performed their work.
While it was going on, the old priest was sitting in the door of his
temple giving orders, and anxiously looking for his share. All this,
SOMU-SOMU. 155
Mr. Hunt said, was done with the most perfect insensibility. He
could not perceive the least sign of revenge on the part of those who
ate them, and only one body was given to the injured party. Some of
those who joined in the feast acknowledged that the people of Lau-
thala were their relations, and he fully believes that they cooked and
ate them, because they were commanded to do so. The coolness, Mr.
Hunt further remarked, with which all this was done, proved to him
that there was a total want of feeling and natural affection among
them.
After all the parts but the head had been consumed, and the feast
was ended, the king's son knocked at the missionaries' door, (which
was opened by Mr. Hunt,) and demanded why their windows were
closed ? Mr. Hunt told him to keep out the sight as well as the smell
of the bodies that were cooking. The savage instantly rejoined, in
the presence of the missionaries' wives, that if it happened again, he
would knock them in the head and eat them.
The missionaiies were of opinion, that after these feasts, the chiefs
become more ferocious, and are often very troublesome. In the pre-
sent case, they attempted to bring accusations against the missionaries,
that they might have a pretext for plundering them, but the only fault
they could find to complain of was, that they did not receive presents.
The missionaries' conduct was firm and decided, telling them if they
desired the property, they must take it by force. This the natives
seemed afraid to do, and after they were fully convinced they could
not intimidate them, showed a desire to become friends. The mission-
aries then took them a present, which they were glad to accept, and
gave one in return, as a make-peace, since which time they have lived
in peace.
I know of no situation so trying as this for ladies to live in, par-
ticularly when pleasing and well-informed, as we found those at
Somu-somu.
The missionaries have made but slow advancement in their work,
and there is but little to be expected as long as the people remain under
their present chiefs, for they dare not do any thing but what they
allow them. All the chiefs seemed to look upon Christianity as a
change in which they had much to lose and little to gain. The old
chiefs, in particular, would often remark, that they were too old to
change their present for new gods, or to abandon what they considered
their duty to their people ; yet the chiefs generally desire the residence
of missionaries among them. I was, therefore, anxious to know why
they entertained such a wish, when they had no desire for their instruc-
tion. They acknowledged that it was to get presents, and because il
156 SOMU-SOMU.
would bring vessels to their place, which would give them opportunities
of obtaining many desirable articles.
The presents from the missionaries are small ; but an axe, or
hatchet, or other articles of iron, are acquisitions, in their minds,
which their covetousness cannot forego the opportunity of obtaining.
They express themselves as perfectly willing that the missionaries
should worship their own spirit, but they do not allow any of the
natives to become proselytes, and none are made without their sanc-
tion, under fear of death.
It is not to be supposed, under this state of things, that the success
of the missionaries will be satisfactory, or adequate to their exertions,
or a sufficient recompense for the hardships, deprivations, and strug-
gles which they and their families have to encounter. There are few
situations in which so much physical and moral courage is required,
as those in which these devoted and pious individuals are placed ; and
nothing but a deep sense of duty, and a strong determination to per-
form it, could induce civilized persons to subject themselves to the
sight of such hoi-rid scenes as they are called upon almost daily to
witness.
On the afternoon of the 9th, the Porpoise joined me here, agreeably
to appointment.
On the 10th, I endeavoured to get the chiefs on board the Porpoise
to sign the treaty, or regulations, which the chiefs of Ambau and
Rewa had done. For this purpose I gave them an invitation to come
on board ; but no inducement could persuade them to place themselves
in our power, for fear of a like detention with Vendovi. Finding that
they were determined to persist in their refusal to come on board, I
asked that a council of chiefs should be held on shore. To this the
king agreed, and issued his orders for the meeting. It took place in
his house, which is built much after the fashion of an mbure, thouo-h
of larger dimensions ; it had four apertures for doors ; the fire-place
was in one corner, and part of the house was curtained off with tapa.
A large number of junk-bottles were hung from a beam, both for use
and to display his wealth, for they are very much valued. The king
also possessed a chair, two chests, and several muskets. The former
he seemed to take much pleasure in sitting in, having discovered, as he
told the interpreter, that they were very comfortable for an old man.
We had a full meeting, and I was much struck with the number of
fine-looking men who were present. Their complexions were dark,
and they resembled one another more than any collection of natives I
had before seen in the group.
The two sons of the king were present. Tui Illa-illa, who is the
SOMU-SOMU. 157
actual king, is held much in awe by the people. The regulations,
after a full explanation of their objects, were signed, or rather they
made their mark, for the first time, on paper. The old king has
always been friendly to the whites, but his son is considered quite
unfriendly towards them ; and it is thought, by the missionaries, that
were it not for the old man, and the fear of punishment by a man-of-
war, they would not be safe.
Messrs. Hunt and Lythe acted as interpreters on this occasion, but
not until after the one I had chosen was unable to make them under-
stand. This was intentional on my part, for I did not wish the king
and natives to think that the missionaries had had any part in the pro-
ceeding ; and they did not undertake the otfice until the king and
chiefs desired their assistance. Besides the signing, we had the clap
ping of hands and thighs, and the three audible grunts of satisfaction
from the audience. The meeting broke up with a distribution of
presents, and all, I believe, went away satisfied.
The ceremony attending the ava drinking of the king, at Somu-
somu, is peculiar. Early in the morning, the first thing heard is the
king's herald, or orator, crying out, in front of his house, " Yango-na
ei ava," somewhat like a muezzin in Turkey, though not from the
housetop. To this the people answer, from all parts of the koro,
" Mama," (prepare ava.) The principal men and chiefs immediately
assemble together from all quarters, bringing their ava-bowl and ava-
root to the mbure, where they seat themselves to talanoa, or to con-
verse on the affairs of the day, while the younger proceed to prepare
the ava. Those who prepare the ava are required to have clean and
undecayed teeth, and are not allowed to swallow any of the juice, on
pain of punishment. As soon as the ava-root is chewed, it is thrown
into the ava-bowl, where water is poured on it with great forma-
lity. The king's herald, with a peculiar drawling whine, then cries,
" Sevu-rui-a-na," (make the offering.) After this, a considerable time
is spent in straining the ava through cocoa-nut husks; and when this
is done, the herald repeats, with still more ceremony, his command,
" Sevu-rui-a-na." When he has chaunted it several times, the other
chiefs join him, and they all sing, " Mana endina sendina le." A
person is then commanded to get up and take the king his ava, after
which the singing again goes on. The orator then invokes their prin-
cipal god, Tava-Sava, and they repeat the names of their departed
friends, asking them to watch over and be gracious to them. They
then pray for rain, for the life of the king, the arrival of wangara
Papalangi (foreign ships), that they may have riches and live to enjoy
them. This prayer is followed by a most earnest response, " Mana
158 SOMU-SOMU,
endina," (amen, amen.) They then repeat several times, " Mana
endina sendina le." Every lime this is repeated they raise their
voices, until they reach the highest pitch, and conclude with
" 0-ya-ye," which they utter in a tone resembling a horrid scream.
This screech goes the rounds, being repeated by all the people of the
koro, until it reaches its farthest limits, and, when it ceases, the king
drinks his ava. All the chiefs clap their hands, with great regularity,
while he is drinking, and, after he has finished his ava, the chiefs drink
theirs, without any more ceremony. The business of the day is then
begun. The people never do any thing in the morning before the king
has drunk his ava. Even a foreigner will not venture to work or make
a noise before that ceremony is over, or during the preparation of it,
if he wishes to be on good terms with the king and people.
It is almost impossible to conceive the horrible particulars relative
to these natives, that have come under the personal observation of the
missionaries, and are not for a moment to be doubted, from such
respectable authority. They told me, that during their residence they
had known of only one instance of a natural death, all having been
strangled or buried alive I Children usually strangle their feeble and
aged parents, and the sick that have been long ill are always killed.
Dr. Lythe pointed out to me a chief of high rank, who had strangled
his own mother, as he himself saw. They went in procession to the
grave, the mother being dressed in her best attire, and painted in the
Feejee fashion. On arriving at the grave, a rope of twisted tapa was
passed around her neck, when a number of natives, besides the son,
taking hold of each end, soon strangled and buried her.
Dr. Lythe had a patient, a young girl, in a most crhical state. She
was scarce fourteen, when she was brutally violated by the same high
chief who had strangled his mother ; and much injury had resulted,
in large swellings, which they attempted to cure, according to the
Feejee custom, by large gashes with sharp bamboos, but without
success. The seducer had determined to destroy her, when Dr. Lythe
heard of it, and, by interceding, after much difficulty and I'idicule;
was allowed to take her away, and put her under treatment.
Some time previous to our arrival, Katu Mbithi, the youngest son
of Tni Thakau, was lost at sea, on the knowledge of which event the
whole population went into mourning. He was much beloved by the
king. All his wives were strangled, with much form and ceremony.
Some accounts make their number as high as seventy or eighty ; the
missionaries stated it below thirty.
There were various other ceremonies, not less extraordinary. To
supply the places of the men who were lost with Katu Mbithi, the
SOMU-SOMU. 159
same number of boys, from the ages of nine to sixteen, were taken
and circumcised. For this ceremony long strips of white native cloth
were prepared to catch the blood when the foreskin was cut. These
strips, when sprinkled with blood, were tied to a stake, and stuck up
in the market-place. Here the boys assembled to dance, for six or
seven nights, a number of men being placed near the stakes, with a
native horn (a conch-shell), which they blew, while the boys danced
around the stake for two or three hours together. This dance con-
sisted of walking, jumping, singing, shouting, yelling, &c , in the most
savage and furious manner, throwing themselves into all manner of
attitudes. The blowing of the conch was any thing but musical ; but
this is not always the case, for some of their performances have a kind
of rude music in them, which the missionaries thought was not unlike
in sound to that which is made in a Jewish synagogue, which cer-
tainly gives the best idea of the music of a Feejee dance-song.
After the circumcision of the boys, many of the female children had
the first joint of their little fingers cut off". The ceremonies ended by
the chiefs and people being assembled in the market-place to witness
the institution of the circumcised boys to manhood. In doing this, a
large leaf is taken, of which they make a w^ater-vessel, which is placed
in the branches of a tree. The boys are then blindfolded very closely,
and armed with clubs or sticks ; they are then led about until they
have no recollection of the situation of the tree, after which they seek
the vessel, and endeavour to strike it. The first who succeeds in
knocking it down was to be considered as the future great warrior.
Two or three managed to hit the vessel, amid shouts and applause of
the concourse. The sticks were afterwards thrown on the graves of
the wives of Katu Mbithi.
Katu Mbithi was considered the finest man in the group, and the
favourite of his father, the old king, who in passing an eulogy upon
him, ascribed to him all the beauty that a man could possess in the
eyes of a Feejee man. He concluded by speaking of his daring spirit
and consummate cruelty, and said that he would kill his own wives if
they offended him, and would afterwards eat them !
On the 8th of August, 1839, seventeen of the wives of Mbithi were
strangled, very near the houses of the missionaries, who heard their
groans and saw the whole ceremony. They considered it a privilege
to be strangled as the wives of the great chief
The feast made on this occasion was said to have surpassed any
thing that had before taken place in Somu-somu. Immense quantities
of food were prepared for it; one hundred baked hogs were given to
the people of one town alone; and it is said that after such occurrences
160 SOMU-SOMU.
it becomes necessary to lay a taboo, in order that a famine may not
be the result of so much waste.
To give some idea of what the ladies of the missionaries here have
to endure from such a savage as Tui Illa-illa, he will at times come
into their house and walk directly into any room he pleases, take up
any thing he has a fancy to, and endeavour to carry it off. He has
not unfrequently been found by them before their dressing-cases fixing
and arranging himself. He carries off spoons, knives, and forks,
which, on being sent for, are returned. One thing may be said in his
favour, that he has never attempted any rudeness to the ladies, farther
than a desire to make use of their dressing-cases. The very sight of
such a savage, six feet three inches in height, and proportionately stout,
and the thought of his cannibal appetite, are calculated to intimidate
persons with stronger nerves than these ladies. How they are enabled
to endure it, I am at a loss to understand.
I paid several visits to the old king, and every time with more
interest. He looks as if he were totally distinct from the scenes of
horror that are daily taking place around him, and his whole coun-
tenance has the air and expression of benevolence. The picture of
him sitting plaiting his sennit, surrounded by his wives and family, all
engaged in some kind of work, was truly pleasing, and they would
frequently feed him with the care of love and affection. Such cheer-
fulness as reigns among them is quite remarkable. He was very
desirous of making me presents, and among the curiosities I accepted
was a huge head-dress, in shape somewhat like a cocked-hat. It is
represented in the wood-cut at the end of this chapter.
I met his son Tui Illa-illa, and having understood that he was the
cause of his father's not having come on board, I took care to show
him that I was not afraid of coming among them, however much they
feared to trust themselves on board the vessel. He said he understood
I had a brother of the king of Rewa prisoner, which afforded me an
opportunity of letting the interpreter give the account of the Vendovi
transaction, and to say, that although many years might pass over,
yet any one who committed an act of the kind would be sure to meet
with punishment sooner or later, and that he himself would be punished
if any disturbance or harm happened to the whites, particularly the
missionaries. It seemed to have its effect upon both the old and young
king, and I took advantage of the moment to make them both promise
to protect the missionaries and their families against any harm.
The tender having returned with the boats of the Porpoise from
surveying the straits opposite Goat Island, we received on board
Tubou Totai and Corodowdow, together with their suites; and I was
SOMU-SOMU.
101
happy to be able to give the Rev. Mr. Hunt a passage to Rewa, whither
I intended proceeding on my return to Levuka. Mr. Hunt was going
for the purpose of oflering to take the charge of the children of the
Rev. Mr. Cargill, who had met with the melancholy loss of his wife
shortly after the Peacock had left Rewa. From this gentleman I
obtained much information, and found that he confirmed a great deal
of that which I have already given. He was obliging enough to act
as my interpreter on many occasions afterwards.
HEAD-DRESS OF CHIEFS.
21
CHAPTER VI.
CONTENTS.
THE PORPOISE PARTS COMPANY— HER VISIT TO ONGEA—FULANGA— CANOES BUILDING
AT FULANGA— MORAMBA— ENKABA— KAMBARA— TABANAIELLI— NAMUKA— ANGASA—
KOMO — MOTH A — ONE ATA — FIRST VISIT TO LAKEMBA — MR. CALVERT — TUX NEAU —
THAKI— DEPARTURE OF THE PORPOISE FROM LAKEMBA— THE TWO AIVAS— ARGO
REEF— ONEATA— OBSERVATORY ISLAND— SECOND VISIT TO LAKEMBA— ASCENT OF
KENDI-KENDI— WORSHIP AT THE MISSION CHURCH— VISIT OF LIEUTENANT RINGGOLD
TO TUI NEAU— ESCAPES FROM BEING BURIED ALIVE— EXTENT OF TUI NEAU'S AU
THORITY — NATIVE DANCE — HARBOURS OF LAKEMBA — LEVUKIANS — GEOLOGICAL
STRUCTURE OF LAKEMBA— ISLAND OF NAIAU—TABUTHA—ARO—CHICHIA— MANGO—
VEKAI — KATAFANG A — EXPLORING ISLES — VANUA-VALAVO — MUNIA — ITS HIGHEST
PEAK ASCENDED— TICUMBIA—SUSUI— ITS FINE HARBOUR— MALATTA—AVIA—OKIMBO
— NAITAMBA— KAMIA AND VUNA— PORPOISE ARRIVES AT SOMU-SOMU— FLYING-FISH
LEAVES SOMU-SOMU— STRAITS OF SOMU-SOMU— HARBOUR OF BAINO— FAWN HARBOUR
—NABOUNI—RATIV A— RETURN TO LEVUKA— H. B. M. SCHOONER STARLING— VISIT TO
CAPTAIN BELCHER— HIS OPINION OF THE REGULATIONS— TUI NDRAKETI'S LETTER—
NUKALOU— OPERATIONS OF LIEUTENANT UNDERWOOD— NAIRAI-HARBOUR OP VENE-
MOLE— MANUFACTURES OF NAIRAI— TOWN OF COROBAMBA— COBU ROCK— REMARK-
ABLE LOCAL MAGNETIC ATTRACTION— ANGAU— RETURN OF LIEUTENANT UNDER-
WOOD—DESERTION OF MURRAY — REEF OF ANGAU — ESCAPE OF THE FLYING-FISH
FROM WRECK— CLUB-DANCE— FEEJEE CLOWN— MUSIC— FEEJEE FLUTE AND PANDEAN
PIPE— ALARM AT OBSERVATORY— VISIT FROM TUI LEVUKA— ASCENT OF UNDERWOOD
TOWER— ATTACK THREATENED BY THE NATIVES — VISIT FROM NGARANINGIOU —
VISIT OF THE aUEEN OF AMBAU— MR. WALDRON PURCHASES GROUND FOR A SCHOOL
— VINCENNES LEAVES LEVUKA— DIRECTION ISLAND— FAILURE OF THE FLYING FISH
TO PROCEED ON A SURVEY— DANGERS OF THE PASSAGE TO SAVU-SAVU— AMBUSH OF
THE NATIVES— DANGEROUS ANCHORAGE— BAY OF SAVU-SAVU— HOT SPRINGS-ABOR-
TIVE OPERATIONS OF THE LAUNCH AND FIRST CUTTER — ISLAND OF GORO AND
HORSESHOE REEF— NATIVES OF SAVU-SAVU— DANCE OF THE FEMALES-SCARCITY
OF AGED PERSONS — DISTRICT OF SAVU-SAVU — OF WAILEVU — CURIOSITY" OF THE
NATIVES — PEOPLE OF THE INTERIOR- TENDER SENT ON A SURVEY — VINCENNES
SAILS FOR MBUA— MEETING WITH THE PEACOCK— MBUA OR SANDALWOOD BAY.
(163)
CHAPTER VI.
LAKE MBA AND SAVU-SAVU.
1840.
It has been stated tnat the Porpoise parted company with the Vin-
cennes on the 8th May, off the island of Fulanga. From this time,
until June 9th, when I met her at Somu-somu, Lieutenant-Comman-
dant Ringgold had been engaged in the survey of the eastern islands
of the group ; and it is now time that I should revert to the operations
in which he had been engaged.
A heavy gale blowing from the southward and eastward for several
hours, and which afterwards hauled to the northeast, was followed,
after it moderated, by heavy rain. These prevented the surveys
from being commenced as early as I had hoped. When it cleared off,
the work was begun at the southeast island, called Ongea. There
are, in fact, two islands enclosed in the same reef, called Ongea-levu
and Ongea-riki. A good entrance was found on the northwest side
of the reef, and a harbour, to which the name of Port Refuge was
given ; but there is little or no inducement to enter it, for the islands
are barren, and no water is to be found. A few wretched inhabitants
are on them. The position of these islands is given in the tables.
Three miles to the southward and eastward of Ongea is a dangerous
reef and sand-bank, called Nugu Ongea.
Fulanga was the next examined. This is a fine island, surrounded
by the usual coral reef, which has an entrance through it on the
northeast side, (suitable for small vessels,) that expands into a large
basin, whh many islets and reefs, where large quantities of biche de
mar have been gathered. The boats circumnavigated this island,
and their crews were on shore all night, in consequence of having
been obliged to return to the place where they first began their worl<-,
(1C5)
16G LAKEMBAANDSAVU-SAVU.
and of there being no possibility of passing over the reef to enable
them to join the brig before the night closed in. They were kindly
treated.
During the night a heavy squall was experienced from the north-
northwest, with vivid lightning and rain ; but the following day proved
fine. In the morning the boats rejoined the brig and brought off a
native who gave his name as Tiana, and through Jim, the interpreter,
they gathered the information that the island is subject to Tui Neau,
king of Lakemba. He also gave the names of all the islands in sight
He knew our flag, and spoke of vessels often visiting this island.
In preparing the boats for service after dinner, an accident happened
which nearly proved fatal to a man named Henry Hammond ; in
passing the arms into the boat, one of the carbines went off when the
muzzle was within six inches of his side; he gave a loud shriek, and
fell ; his shirt took fire from the explosion, and all thought the ball had
DBSsed through his body; but his position was fortunately such that it
only passed through the integuments, and came out about three inches
from the place where it entered, having glanced off from one of the
short ribs. The wound did not prove dangerous.
The boats left the brig in the afternoon, under the pilotage of Tiana,
finished the survey of the island, and made the west bluff of Fulanga,
by triangulation, one hundred and fifty feet high. They then returned,
bringing on board a chief of the island, whose name was Soangi, and
the native missionary from Tonga, called Toia. Neither of them had
any covering but the maro. They remained on board all night.
In the morning, Lieutenant-Commandant Ringgold and several
officers visited the island. The passage through the reef was intri-
cate, and a strong tide was rushing through it. After passing the
reef, an extensive basin, with numerous islets and reefs in it, is
reached, in which the water is deep and of a dark blue colour. The
islets are composed of scoriaceous materials of volcanic origin, and,
what seemed singular, was their being undermined by the action of
the sea to the distance of ten or twelve feet. Some of the rocks had,
in consequence, the appearance of a large overhanging shelf, of the
form of a mushroom.
They landed at the village at the head of the bay, which consists
of twenty or thirty huts. These were of an oval form, and composed
of a light frame covered with mats. They contained little else than a
few mats spread on the ground, and had but a temporary appearance.
The natives were civil, and had picked up some phrases in English,
in which they soon began to beg for small articles, such as buttons,
needles, &c. They sold their fowls and vegetables for tobacco, cloth.
LAKEMBA AND SAVU-SAVU. 1G7
and knives. Their stock, however, was not very abundant, and they
had no yams. Lieutenant-Commandant Ringgold supplied them with
some for planting, and also with Indian corn, potatoes, onions, &c.
The native missionary, who is one of the most prominent men among
the inhabitants, received directions for planting them, and he promised
that they should be well taken care of.
This island is one of those on which fine timber grows, and is, there-
f )re, resorted to by the Vavao and Friendly Islanders for building
canoes. Three of these were seen in the process of construction,
under a long shed, one of which, on measurement, was found to be one
hundred and two feet long, seven feet wide, and five feet deep, of
a beautiful model; the other two were somewhat smaller. The
builders said that they were constructing them for a Vavao chief,
called Salomon, for the Tonga war. The work was performed under
a contract, and the price agreed on was to be paid in whales' teeth,
axes, guns, &c. Salomon was at the village, and went off" with Lieu-
tenant-Commandant Ringgold to the brig, for the purpose of accom-
panying him to the other islands. He was a remarkably handsome
man, and resembled the Tonga chiefs more than the other Feejees.
There is another village situated on the southeast side of the island,
but it is inaccessible by water except for canoes. Good water, fruit,
vegetables, and poultry, can be obtained here; the natives are friendly,
and under the care of a Tongese missionary. The population was one
hundred and fifty souls, three-fourths of whom were converts to Chris-
tianity. They manufactured native cloth, mats, and other articles of
Feejee property in abundance.
Just before the brig made sail, they were boarded by a large double
canoe, in which there were fifteen persons, bringing quantities of fowls
and taro for trade. This canoe resembled those which have been
described as seen at Tonga, with a platform, and had the immense
triangular mat-sail. Salomon said that it was capable of containing
two hundred persons.
•Assistant-Surgeon Holmes obtained some few botanical specimens,
and the other officers many shells. The beach abounded with very
good oysters, and many small turtles were seen.
At Fulanga several cases of severe pulmonary and cutaneous dis-
eases were observed by Dr. Holmes, and also a case of well-marked
consumption in a young woman.
After liberally rewarding the chief and missionary, Lieutenant-
Commandant Ringgold bore away for Kambara, having first surveyed
the small island of Moramba, which is half a mile in diameter. It is
168 LAKEMBAANDSAVU-SAVU.
well wooded, and is surrounded by a reef, but offers no facilities to
vessels.
Enkaba, which is two miles long by one wide, is inhabited, well
wooded, and has a breach in the reef, but no harbour.
Kambara was the next island in course. It is of a rectangular
form, is about three miles and a half long and two wide, and is the
westernmost of what I have termed the Eastern Group. It is fertile
and well wooded ; its timber is esteemed above that of all the other
islands of the group for canoe-building ; and cocoa-nut groves abound
along its shores. The island is not entirely surrounded by the reef,
which is wanting on the northwest side. On examination it proved to
have no anchorage for large vessels, but small ones and boats may
find protection. This island may be known by a remarkable bell-
shaped peak on its northwest side, which is a good landmark. It is
covered with rich verdure, and was found to be three hundred and
fifty feet high.
Tabanaielli is a small uninhabited island on the western side of
Kambara.
Namuka, which was the next to claim attention, has a very exten-
sive reef surrounding it, and offers no anchorage. There are but few
natives upon it.
Angasa and three smaller islands are enclosed in one extensive reef,
along with several small uninhabited islets. Angasa is the largest and
most eastern of them. It is easily distinguished, and is remarkable for
long regular ridges, that extend through the centre, and appear as
though they had been artificially formed.
Ularua is a small desolate island encompassed by an extensive
reef.
To the north of these were found two small islands, Komo-levu and
Komo-riki, enclosed in the same reef, through which there is a passage
on the northeast side. Good anchorage was found here, except in
northeast winds.
Motha lies to the eastward of Komo. It is one of the most pictu-
resque islands in the group, with an undulating surface; its hills wei'e
more free of wood than those they had before surveyed; it is about
two miles in diameter, and is surrounded by an extensive reef, through
which there is only a boat-entrance on the north shore. Karoni, which
is of small size, lies within the same reef, towards its southern end.
Motha forms the southern side of what I have called the Oneata Chan-
nel ; it is a good landmark to run for in making the group, being high
and surrounded with sloping sides. Its soil is rich. Its population
LAKEMBA AND SAVU-SAVU, 169
consists of a few natives. There are three detached reefs to the east-
ward, and within a few miles of it.
Oneata lies north of Motha, and forms the northern side of the
Oneata Channel. It is of good height, and may readily be known by
Observatory Isle to the northeast, two hundred and fifty feet in height,
with three lofty trees on its apex. The reef around Oneata is also
extensive ; it has two good entrances on the northeast side, and three
on the west.
Not being able to pass through the reef of Oneata, Lieutenant-Com-
mandant Ringgold bore away to the northwest for Lakemba, which is
twelve miles distant. At nine o'clock on the 15th the Porpoise was
off its south side, and as the boats were preparing to land, a canoe was
seen leaving the beach, having on board the missionary, the Reverend
Mr. Calvert, belonging to the Wesleyan Society. He had been on the
island more than a year, and succeeded the Rev. Messrs. Cargill,
Cross, and Jagger, who had removed to the larger and more important
islands of the group. Lieutenant-Commandant Ringgold and some of
the officers returned with him to the island, where they were kindly
entertained by him and his lady. Mr. Calvert did not express himself
favourably regarding the natives, describing them as cruel and blood-
thirsty, and said it was the prevailing custom to destroy all shipwrecked
persons. Cannibalism, however, is now extinct on this island.
The king of Lakemba, Tui Neau, was found seated in a large
canoe-house, near the landing, with a numerous retinue of almost naked
natives about him. He is a corpulent nasty-looking fellow, and has
the unmitigated habits of a savage. He is said to have one hundred
wives ! He exercises despotic power over all the surrounding islands,
has the character of being a cruel tyrant, and lives in the midst of all
kinds of excesses. The settlement is dirty and badly built, but has
some large houses. In it were seen numbers of ugly women and
children. Salomon, the Tonga chief, left the brig at Lakemba; he
had been of but little use as a pilot in consequence of being sea-sick
nearly the -whole time, which was somewhat singular for a person
who was almost constantly engaged in navigating canoes. In his
stead they procured a person whose name was Thaki. Thaki was a
very respectable old man, and had many letters of recommendation,
giving him the highest character. Among them was a letter from
some shipwrecked sailors, who by his exertions were saved from death,
and afterwards supplied by him with every thing that was necessary,
until they got on board an English vessel. Chevalier Dillon, also, had
given him a printed document. All of these papers Thaki takes great
pride in showing, and carries them constantly with him. He had been
VOL. III. p 22
170 LAKE MBA AND SAVU-SAVU.
at Sydney, and had evidently profited much by his trip. He was
acquainted with the characters of Napoleon and Washington, and
when prints of them were shown him, he expressed a desire to have
them, which was complied with. On seeing a likeness of the Duke of
Reichstadt, he asked if he had not been poisoned. The print of General
Jackson was highly prized by him.
Mr. Calvert was landed in the evening, and the next morning, the
16th, the brig resumed the surveying duties, the islands of Komo,
Ularua,and the Aivas, (both the high and low,) Oneata, and Motha, all
in the neighbourhood of Lakemba, were observed on and explored.
At night thei'e was a violent squall, accompanied with lightning and
rain. Among these islands and numerous reefs, such squalls become
very dangerous, but fortunately they are not of long duration.
The two Aivas are both uninhabited ; they lie between Lakemba
and Oneata, and are surrounded by an extensive reef, with the excep-
tion of a large opening in the northeast side, which afFoi'ds anchorage,
exposed, however, to the northeast winds.
On the 17th they were engaged in exploring the great Argo Reef.
Its native name is Bocatatanoa, and it is one of the most extensive and
dangerous in the group. Its English name is derived from the loss (on
its southeast end) of the English brig Argo, which happened in the
year 1806.
The outlying reefs off Angasa and Motha, were also examined and
surveyed. Lieutenant-Commandant Ringgold then proceeded towards
Oneata. Here they found excellent anchorage, under Observatory
Isle, near a settlement on the northeast side of the island. A second
anchorage is to be found off the west side of the island, near a large
sandy bay. No water is to be had here, except from wells, but there
is abundance of fruit, vegetables, and poultry. The population is two
hundred. Two Tahitian missionaries were found here, and about one
half of the people are Christians.
The natives showed themselves sharp traders. They seldom adhere
to the value they have set upon an article, after their first demand is
agreed to, but ask a more exorbitant price, and show an indisposition
to comply with their engagements. It was amusing to witness the
trade between them and the sailors. They generally took a fancy to
some one thing, and nothing would suit them but it. Bottles were
found here to be the articles in most request, and a porter-bottle would
purchase two baskets of yams or sweet-potatoes, and be received in
preference to knives or cloth.
The village is situated on the south side of the island, in a grove of
cocoa-nut trees, but from the clouds of musquitoes, was not the most
L AKEMBA AND SAVU-SAVU. 171
inviting place. Their plantations seemed lo be well taken care of,
and large patches of taro, yams, potatoes, some corn (maize), and
young plantains, were in fine condition. The soil is made up of de-
composed lava. Large quantities of scoriaceous matter were scat-
tered over the island, and some pumice-stone was seen floating about.
There was a small church, plastered and whitewashed, with its
buryjng-ground attached. Old Thaki here pointed out the graves of
two of his children, side by side. At the foot of the graves he had
planted a fragrant shrub, which he said he had brought from Lakemba
for the purpose, as the plant did not grow at Oneata. Much pains had
been taken with many of the graves, and a few of them were neatly
laid out.
The Tahitian missionaries prepossessed all in their favour by their
quiet and orderly behaviour. They have many recommendations
from the former visiters to the island. They have been on Oneata
upwards of twenty years, having been placed there, as they said, by
Mr. Williams, who was the pioneer for so many years in the mis-
sionary field, in which service he lost his valuable life.
Observatory Island was made one of the magnetic stations, and
Lieutenant-Commandant Ringgold also obtained there a full set of
observations for latitude and azimuth, sights for chronometers, and a
round of angles on all the islands and reefs in sight. The weather
being unfavourable, they did not succeed in finishing the survey of
Oneata and its reefs until the 23d. Tiana, the pilot whom they took
on board at Fulanga, was here parted with. He had proved very
serviceable, and possessed much knowledge of this part of the group.
Lieutenant-Commandant Ringgold gave him his discharge with many
presents, and a certificate of his good conduct and abilities as a pilot.
The officers frequently visited the shore. The natives seemed to
vie with each other as to who should appear most in the European
garb. The native missionaries, and some others, wore ruffled shirts
marked P. Dillon. These, with a straw hat, constituted their only
clothing, except the maro.'
Quantities of vegetables were brought for trade, which gave an
opportunity of procuring a supply for the crew that was much needed.
The few days they spent here were the only ones since the preceding
November, that they had had any respite from duty, having, with the
rest of the squadron, been kept in a constant state of activity, and,
much of the time, on very arduous and fatiguing service.
The southern side of Oneata is a mass of lava, somewhat resem-
bling the clinkers of the Sandwich Islands, to be spoken of hereafter.
This rock is comparatively recent, having undergone but a slight
172 LAKEMBAANDSAVU-SAVU.
decomposition. Deep chasms were occasionally met with. The
whole is partially covered with vines and creepers, and the shore was
lined with mangroves.
The men enjoyed the opportunity of a walk on shore, and also the
chance of bathing. Old Thaki, with many expressions of regret,
brought off a hatchet and gimlet that had been stolen the day before,
and had not yet been missed. These islanders are particularly
anxious to obtain iron tools, and seem to prefer the axes of ^.merican
manufacture to those of England, considering the former more ser-
viceable.
On the 22d, they sailed, and continued the surveys to the eastward,
towards the Bocatatanoa, or Argo Reef. Besides the brig Argo,
another vessel, by the name of the Harriet, is said to have been lost
here. According to Thaki's report, all hands from one of these vessels
were killed, while only a few from the other escaped. He remembers
the occurrence, but it was a long time ago. This extensive reef was
examined, when Lieutenant-Commandant Ringgold, having heard of
the arrival of the Flying-Fish, with a pilot and despatches, returned to
Lakemba.
Here they took on board Tubou Total and Corodowdow, with their
suites, whom I have mentioned before, as having been left by the
Flying-Fish, the former to act as pilot. ,
It is remarkable that, up to this time, in all their trials of the cur-
rent, they had found it setting to the eastward about half a mile per
hour, varying in direction from east-northeast to east-southeast. This
fact is confirmed by the information obtained from the natives, that
canoes which are wrecked to the westward are always drifted upon
these islands.
On the 28th, Mr. Totten and Dr. Holmes were despatched on shore,
to ascend Kendi-kendi, the highest peak of the island of Lakemba, for
the purpose of making observations and getting its height by sympieso-
meter. The altitude was thus found to be seven hundred and fourteen
feet. The ascent was not difficult, for a regular path led to the highest
point. The ruins of a town were found on it, called Tumboa, from
which the Tonga chiefs of the family of Tubou Total are supposed to
have derived their name, as has been before mentioned. This town
was occupied for the purpose of defence against their enemies, both
Tongese and Feejees.
Mr. Calvert and his lady received them most kindly at the mission,
as they had already done the other officers. The house and out-build-
ings are comfortable, and the church, which stands near the mission-
house, is a good building, eighty feet long by thirty-two wide, and
LAKEMBAANDSAVU-SAVU. 173
twenty-five feet high. The latter is convenient and appropriate to its
purpose, and its floor is covered with mats. At 4 p. m. the hollow log
drum was beaten for prayers, which the officers attended with Mr.
Calvert. There were only fifteen persons present. A Tonga man
officiated, as Mr. Calvert was fatigued with his morning jaunt ; and
the services consisted of singing and prayer. There are about fifty
resident Christians, nearly all of whom are Tongese, of whom about
one-third of the population is composed ; and they have literally taken
possession of the island, for they never work, but subsist on the labour
of the Feejee population, who hold them in much awe. The difference
between the two races was as striking here as at Ovolau. Heathenism
is fast passing away at Lakemba, and its absurd rites are held in ridi-
cule by most of those who are still considered as heathens. The in-
fluence of the priest is diminished, and the temple or mbure has fallen
into decay.
Lakemba is the largest island in the eastern group. It is five miles
in diameter ; its shape is nearly round, with an extensive encircling
reef There is an opening, on its eastern side, sufficient for large
vessels, but dangerous, from the number of coral patches which stud
it. The town is on the south side, and contains about two-thirds of
the population of the island, (one thousand people.)
Lieutenant-Commandant Ringgold, with his officers, again visited
the king, Tui Neau, at his house, which is really very little better than
a large pig-pen : it is about one hundred feet long by thirty wide, and
has in it, after the example of the king of Rewa, two old rusty nine-
pounders, mounted on damaged carriages. There were a great num-
ber of women about the king, and some chiefs. He appeared to be
too fat to be able to exert himself. He is about the middle size as to
height, slovenly in his person and habits, with a dull-looking counte-
nance, childish in his behaviour, and has been found to be mean and
niggardly in his disposition. In proof of this character, a few circum-
stances will be given, which I have from the missionaries, and which
happened while they resided there.
On the occasion of some thefts having been committed on the mis-
sionaries at Lakemba, they made complaint in a formal manner to the
king. They were shortly afterwards surprised by a visit from a mes-
senger, with many apologies, and the presentation of five small sticks,
on which were stuck five little fingers that had been cut off from those
•who had committed the thefts, as a propitiation for their losses !
A poor man happening to offend a high chief by the name of Togi,
one of the brothers of Tui Neau, king of Lakemba, the chief in re-
venge, took his wife from him ; but the woman was so unhappy, that
174 LAKEMBA AND SAVU-SAVU.
she told the chief that she would rather die than live to be his slave.
He said she should have her desire, she should die ; but she must wait
a little while, as he had some great work doing, and, when it was
finished, she should be cooked at the feast, and then eaten. She was
accordingly kept and fed for that purpose, and when the time came, a
man was sent to kill her. He, however, was afraid, and, while he
was contending with his fears, she effected her escape. The chief,
contrary to the usual custom, spared the man's life.
Some instances of persons preserved from being buried alive have
occurred ; but they are few. The fear of disgrace, and the miseries
that are entailed upon the old and helpless by their friends and rela-
tives, induces many to undergo willingly this death. Nothing strikes
one more, among a crowd of natives, than the absence of the aged.
An anecdote of one of these escapes was told me by a missionary.
A Tonga man had made it a constant practice to beat his wife, and,
to use his own words, he had " knocked almost all the teeth out of
her head, for her disobedience." The poor woman, after one of these
beatings, was taken ill, and her Feejee friends wished to express their
love by taking her to her own town to bury her. They took her to
the grave and put her into it, but she now refused to be buried alive,
and effected her escape. Her husband knowing v^here she was gone,
and having some affection for her notwithstanding his ill treatment,
went to see her. On his way he met, a person from the town, who told
him that she was dead and buried ; but on his arrival at the place, he
found that she had extricated herself from her murderous relatives, and
both husband and wife were much relieved and rejoiced at the meeting.
In order to free themselves from such customs they both at once
embraced Christianity, which is considered as absolving them from
this horrid obligation.
Tui Neau's authority extends over the eastern group, but he is
subject to Tanoa, and at present pays his tribute to the king of Somu-
somu, in consequence of an agreement with Tanoa. It is thought,
however, that on Tanoa's death, Seru, his son, will insist upon
receiving the tribute again, as he is known to be very unfriendly to
the king of Somu-somu, and is now desirous of making war upon him.
Tui Neau was presented with various articles, and was told the
object of the visit, and the friendly disposition we had towards him.
This communication he only noticed by a low grunt. He is disposed
to be friendly towards the missionaries, and says he will turn Christian
when Tanoa dies. It was observed that the same savage homage was
paid him that I have before spoken of in the other islands, similar
expressions being used by both men and women.
LAKEMBA AND SAVU-SAVU. 175
Two of the officers of the Porpoise remained on shore all night, and
had an opportunity of seeing a native dance, in which about one
hundred and fifty men and women were engaged. The men and
women did not dance together. Tlieir motions were thought to be
stiff and inelegant. They kept time to a monotonous chaunt, in which
they all occasionally joined.
The whole had a wild and singular effect, as seen by the flickering
light of the cocoanut-leaf torches. Many of their movements were
highly indecent, and these were much applauded by the natives.
The people of this island seemed to be far from healthy ; pulmonary
diseases were common, and often fatal, and an unsightly scrofulous
affection appeared to be quite prevalent.
The survey of Lakemba gave its length five miles east and west,
by three north and south. The reef extends six miles from the island,
in an east-northeast direction ; in it there are two openings, one on
the southeast side, and one opposite to the town on the south or south-
west side. Into the latter a vessel of one or two hundred tons may
enter ; but after getting in, the space is very confined, and it would be
necessary to moor head and stern.
This island is the principal location of the people I have heretofore
described, under the name of Levukians, as the first settlers of Ambau.
They live in a village which is denominated Levuka, and have the
character, at Lakemba, of being a wandering, faithless tribe, addicted,
occasionally, to piracy. This is not considered the case elsewhere,
for the Feejee men, in general, look upon them as a useful class, and
through them they carry on the trade between the different islands.
It is not surprising that they should bear a bad name among the Tonga
men, for I heard that they were the means of checking the depredations
of those of that race who now hold possession of the island of La-
kemba, and exert a great influence on the southeast islands of this
group, which they find essential for their purposes of obtaining war-
canoes.
Lakemba was found, like the rest of this group, to be of volcanic
formation. The soil is similar to that of Yanua, composed of a dark
red loam. The island, in point of fertility, will compare with any of
the others, and exceeds all those of the southeast in size and produc-
tiveness. It has rich valleys, or rather ravines, gradually rising and
contracting until they reach the hills. Extensive groves of cocoa-nuts
cover its shores and low lands, and add much to its beauty.
The Porpoise, having taken Tubou Total on board, proceeded to
the island of Naiau. This is a high island, and rises in perpendicular
cliffs from the sea to the height of two hundred and seventy-five feet.
176
LAKEMBA AND SAVU-SAVU.
It has only a small reef attached to it on one side, the other side being
free. It offers no facilities for the visit of vessels. Naiau contains
a population of two hundred inhabitants, who are perched upon inac-
cessible peaks, in order to protect themselves from depredations.
Tabutha is thirty miles north of Lakemba. It has a remarkable
peak, which rises on its northwest end, and is the Cap Island of the
charts. A reef surrounds it, in which there are two boat-entrances on
the southwest and northwest sides. There are on it about ninety
inhabitants : it has no water except from wells. Tubou Total says
that this island belongs to him, he having received it as a present from
the king of Lakemba. There are two small reefs, called Mamouko,
to the southwest of it, which can be closely approached, and have a
passage between them. They are three miles from the island, south-
southwest (true).
To the eastward of Tabutha lies the small island of Aro. This is a
very pretty island, and has three reefs in its neighbourhood, — one lying
northeast seven miles ; another, east half south two and a half miles ;
the third, south half east two and a half miles. This small island is
only inhabited during the turtle season, which begins in October and
ends in February.
Chichia lies twenty miles to the northwest of Naiau. It is nearly
circular, is three miles in diameter, and a shore-reef extends around
it, with no opening but for canoes. Some of its points are three
hundred feet high. It is in places thickly wooded, and has about
three hundred inhabitants. There is a small reef to the southwest,
with a passage between it and the island. The soil is rich, and
every thing is produced in abundance. Extensive cocoa-nut groves
clothe its low points.
Mango is another small island, eighteen miles to the north-north-
east of Chichia. It is remarkable for an open space near its centre,
•which appears as if it had been artificially cleared. It is surrounded
by a reef, which has a break on the northwest side, but affords no
protection for vessels. The southern part of the reef extends off about
a mile, and has two small islets in it. It affords no shelter, and there
is no water except from wells. Its shape is an oval, whose longest
diameter is three miles, and its shortest two. There is a distinct reef,
which lies northwest-by-north, four miles from it.
Vekai, Katafanga, and the reef of Malevuvu, all three lying north
of Tabutha, were next examined.
Vekai is six miles from Tabutha. It is a low islet, with an exten-
sive reef lying on its northwest side, and is resorted to during the turtle
season.
LAKEMBA AND SAVU-SAVU. 177
Katafanga is also a small isle, inhabited only during the turtle season.
Its reef is much more extensive, being four and a half miles from east
to west, and has a small opening, which would admit a vessel drawing
ten feet of water, were it not impeded by some dangerous coral knolls.
There are huts on its northeast point, and abundance of sugar-cane,
fruit, and vegetables, may be procured. Both the last named islands
are volcanic, and specimens of lava were obtained from them. The
latter island is one hundred and fifty feet in height.
The reef of Malevuvu is two and a half miles long, and is awash,
with the sea breaking over it. It is seven miles north-by-east from
Katafanga. Lieutenant-Commandant Ringgold having understood
from Tubou that the reef around Munia enclosed, besides that island,
six others, and that there was a wide and safe passage through the
reef, determined, on coming up with it, to enter, which he did on its
southeast side. The islands, seven in number, were all of considerable
size : Vanua-valavo, the largest of them, proved to be of a serpentine
shape, and fourteen miles in length ; each island had its separate reef
around its shore, and the whole were enclosed by a very extensive reef,
somewhat of the shape of a triangle, whose sides are twenty-four miles
in length. The large island is in no place more than two miles wide ;
it is situated along the western side of the triangle, and contains many
fine bays and safe anchorages. The other islands are called Munia
Susui, Malatta, Ticumbia, and Osubu. Lieutenant-Commandant Ring
gold gave to the cluster the name of the Exploring Isles.
Boats were dropped to survey the entrance, whilst the brig proceeded
to her first anchorage under Munia, to which the name of Discovery
Harbour was given. This anchorage was a good one, in eight and a
half fathoms water, with fine sandy bottom. In the afternoon they
landed, and, as they approached, they saw a number of natives holding
up a white flag, most of whom soon disappeared, leaving only three or
four in sight. The rest, as Tubou said, had concealed themselves
behind the rocks for the purpose of attacking the boats. Corodowdow
hailed them, on w^hich they all appeared, and confirmed the probability
of Tubou's surmise, by being armed with spears, clubs, bows, and
arrows. They, however, at once showed the utmost respect for the
Ambau chief, crouching and stopping when he walked past them, and
walking half bent when in his presence.
The koro, or village, was situated some distance from the beach,
upon hills, which were covered with bread-fruit, cocoa-nut, and
banana trees. At the koro only two or three persons were found,
and these appeared to be much terrified ; all the rest, men, women,
and children, had fled to the hills and bushes. This fear proved to be
VOL. III. • 23
178 LAKE MBA AND SAVU-SAVU.
occasioned by the presence of Tubou Total, who acknowledged that
some years ago he had landed on this island and killed sixty of the
inhabitants, in consequence of their having destroyed a Tonga canoe,
with all on board.
Tubou, in order to remove their apprehensions, made them a speech,
assuring them of his friendly disposition. As is usual among the other
islands of the group, they applauded at every sentence, by clapping
hands, in which Tubou himself joined. Confidence was quickly
restored, the natives flocking around, exhibiting the greatest curiosity,
examining the clothing, skins, and arms, of our people, and constantly
uttering guttural sounds.
The chief of this island (Munia) had but one eye. He appeared
somewhat under the influence of fear, but made some presents of
bananas and cocoa-nuts, and complained much of his poverty. They
returned on board at sunset.
The next day the boats were prepared for surveying. The launch
and another boat, under Lieutenants Johnson and Maury, were sent
to circumnavigate the large island. Parties were also despatched to
get wood and water. Mr. Totten and Dr. Holmes ascended the
highest peak of Munia, called Telanicolo, the measurement of which,
by sympiesometer, gave one thousand and fifty-four feet above the
level of the sea. This peak is composed of volcanic masses, with
high, craggy, and overhanging cliffs. The ascent proved difficult, for
the path passed over steep hills and along the edges of the rocks, and it
was in places so narrow that only one person could pass at a time. A
few men might defend the ascent against an army. Upon the summit
they found the ruins of a small village ; some of the huts were, how-
ever, kept in repair, as refuge in times of danger. The view from the
top they describe as beautiful, many of the other islands being in sight.
The natives who accompanied them, to carry the instruments, &c.,
behaved well, and were amply rewarded. All the natives yet seen by
the Porpoise were exceedingly fond of tobacco, a very small piece of
which is an ample reward for a long service. Some thefts were com-
mitted from the boats by the natives who assisted in bringing the water,
but on speaking to the chief they were quickly returned. He at the
same time pointed out the thieves, and requested they might be killed.
The island of Munia contains about eighty inhabitants, and the
settlement is on the western side, where water may be obtained in
small quantities.
Ticumbia lies five miles to the northeast of Munia. It bears a close
resemblance to Munia, but is much smaller; the inhabitants are about
seventy in number. This island affords but little water.
LAKEMBAANDSAVU-SAVU. 179
Susui lies next to Vanua-valavo, and between it and Munia. It is
divided into three parts, of which the easternmost is low, and covered
M'ith thick shrubbery and groves of cocoa-nuts ; the western portion
rises in broken basaltic peaks, several hundred feet high, and is thickly-
wooded. On this island are several villages, and the number of
inhabitants is one hundred and fifty. The ground is much better
cultivated than is usual, the patches of taro and yams being kept
remarkably neat. Good water may be obtained on the northwest side,
running from the cliff. On the northwest side, Lieutenant-Comman-
dant Ringgold discovered a beautiful harbour, secure from all winds,
whence an extensive valley runs back, thickly covered with bananas,
cocoa-nuts, &c., with a small stream running through it. They landed
on the smooth sandy beach, accompanied by Tubou and Corodowdow,
and took the road to the village, under the guidance of several of the
natives. The soil of the plain consisted of a rich loam. After ascend-
ing some distance, they reached a settlement surrounded by large
banana and other fruit trees. Passing on further, they arrived at a
second plantation, pitched on an eminence, where they found the
women all at work making native cloth. Quantities of fossil shells
were lying about in every direction, and were seen exposed in the
strata on the hill-sides. Sugar-cane was growing in great perfection.
The southern side of the island is in close proximity to the reef that
surrounds the cluster.
Malatta is the next island. It lies near Susui, and is of snfialler
size than it. It is divided from Vanua-valavo by a narrow passage.
The southern part of the latter island is called Lomo-lomo ; its northern
is called A via; it has a good harbour on its east side, opposite Susui,
protected by a small islet. On the west side of the island are two
openings in the reef, a spacious harbour, and large stream of water.
There is a large village at the head of the bay. The population of
Vanua-valavo is five hundred.
Avia is a small island to the northeast of Vanua-valavo. It has a
few natives residing upon it.
On the southern side of the great reef, are two small uninhabited
islands.
These Exploring Islands are w&ll situated for the resort of vessels.
The anchorages are very safe and easily reached. They aflTord an
abundance of fruit and vegetables. There are five openings in the large
reef, two at the east end, two on the west, and one on the north side ;
all safe. Vessels wishing to anchor on the western side must enter
one of the western passages, as the near approach of Vanua-valavo to
the large reef does not admit of a passage for vessels between them.
180 LAKEMBAANDSAVU-SAVU.
On the 8th, the Porpoise sailed from the Exploring Isles, and con-
tinued the surveys of Okimbo and Naitamba, with the surrounding
reefs, both attached and separate. The former is made up of three
small isles, enclosed in the same reef, four miles east and west, by three
miles north and south, which are seven miles to the north of the north-
west point of Vanua-valavo. The detached reefs are from one to four
miles in length ; they are awash and dangerous. Okimbo is desolate,
and affords nothing but turtles in the season, and some biche de mar.
Naitamba is high and rugged ; it is of a circular form, one mile and
a half in diameter. The reef does not extend beyond half a mile from
it, and has no openings. It has few inhabitants.
The time having now arrived for our meeting at Somu-somu,
Lieutenant-Commandant Ringgold bore up for that place, passing
through Tasman's Straits, which lie between the islands of Kamia and
Vuna. Both of these have many reefs projecting from their shores.
This passage should not be attempted except in favourable weather,
and the best time is during the morning hours, when the sun is to the
eastward of the meridian. The currents are strong, and calms are
very frequent under the highlands of Kamia and Lauthala. In passing
through these straits, although they had a careful look-out at the mast-
head, they were close to a coral knoll before it was seen, and passed
within a few feet of it. It had no more than eight feet of water on it.
At noon they rounded the north point of Vuna, entering the Straits of
Somu-somu, and at two o'clock p. m. they reached the anchorage off
the town of Somu-somu.
Having finished all my business at Somu-somu on the 10th of June,
at ten o'clock at night, I determined, notwithstanding the lateness of
the hour, to get under way with the tender, in order that I might take
up the survey of the south side of Vanua-levu, beginning at Tokanova
Point, early the next morning. We accordingly weighed anchor, and
stood out of the Straits of Somu-somu.
In rounding Goat Is-land we did not give it a sufficient berth, and
grounded on a sunken patch of coral, an accident which hurt the
feelings of Poor Tom the pilot more than it injured the tender. We
remained on this shoal about an hour, and after getting off we drifted
through the strait, and by daylight found ourselves in a position to
begin the survey.
At an early hour, Lieutenant Case, Passed Midshipman Harrison,
and myself, took our boats and entered the reef. Mr. Sinclair was left
in the tender, with orders to follow the reef close aboard, and direc-
tions to enter Fawn Harbour ; but having in our progress along the
reef discovered an opening, I made signal for the tender to enter.
LAKEMBA AND SAVU-SAVU. 181
This entrance appears to be unknown, and leads to a harbour which
I called Baino, after a town that Tubou informed me was near by. It
offers good anchorage, being protected by the coral reef, which extends
off some distance. After the tender had fired guns for fixing our base
line, a signal was made for her to get under way and proceed to Fawn
Harbour, four miles to leeward, and anchor at sunset. We joined her
there, having brought up our work. This has been called Fawn
Harbour after the neme of an American brig, which was wrecked on
the reef. In attempting to beat out, she missed stays and went ashore.
Tubou and Corodowdow requested permission to go on shore and
spend the night, which I readily gave them, and proposed to Tubou
to accompany them. On consultation, they said they did not think
it safe for me to do this, for the people were wild and savage, and
" there were no gentlemen there." The town is called Tuconreva ; it is
situated in a pretty cocoa-nut grove, and has a stream of water near it.
In the morning early we surveyed this small harbour ; and the two
chiefs having returned on board, we started on our surveys of the
coast. From the appearance of Tubou and Corodowdow, I thought I
could perceive the reason why they did not wish my company : they
evidently had been carousing. The tender at the commencement gave
us our base by sound, and we proceeded on our survey, leaving her to
get under way, with orders to anchor at Savu-savu. We continued
our work all day, and passed only one opening in the reef, which is
near the small islet of Rativa, and offers little accommodation for any
class of vessels. It is opposite the town of Nabouni. Lieutenant Case
and myself stopped for an hour or two to obtain our latitude, on one
of the small islets, where we found the natives building a canoe. They
at first seemed uneasy at our presence, but soon became more familiar,
and finally were disposed to take liberties. I had taken the precaution
to keep two of the men under arms on guard, and would not permit the
savages to approach near the boats.
In the afternoon I observed for chronometer sights on the small
island of Rativa. Two miles beyond this, the reef joined the shore. Mr.
Sinclair having conjectured that I had received erroneous information
respecting the distance to Savu-savu, returned to this point to pick us
up before dark, and finding an opening in the reef sufficient for small
vessels, we took advantage of it to join the tender. I at first intended
to anchor in this little harbour for the night ; but when I reflected how
necessary it was for me to return to Levuka, I determined, after
getting on board, to take advantage of the strong breeze, and push
direct for Ovolau, and at ten o'clock the next morning anchored at
Levuka, where I found all well,
a
182 LAKEMBAANDSAVU-SAVU.
The Starling had sailed for Revva with the rudder-pintles of the
Peacock, which Lieutenant Underwood had succeeded in getting;
and having heard that Captain Belcher was still at Rewa, I deter-
mined to visit it, for the double purpose of seeing if we could afford
him any further facility, and getting observations for latitude and
meridian distance, as well as eftecting a comparison with my intensity
needles.
Having transferred Lieutenant Case to the Vincennes, Assistant-
Surgeon Fox and Midshipman Henry joined the tender, and at noon
we were again under way for Rewa, where we anchored at 9 p. m.
I had the pleasure of finding Captain Belcher there. He was on the
eve of sailing, having nearly completed the repairs of his ship, and
was making his last series of observations. We had many agreeable
topics to converse upon.
The Starling had sailed for Mbenga a few days before, whither the
Sulphur was to go to join her. Captain Belcher sailed the next
evening; and the following day the tender was hauled in close to the
beach of the island of Nukalau, in order to protect the spot where we
were observing throughout the day, and guard against surprise upon
us by the chiefs of Rewa, which place was but a few miles from us.
The Rev. Mr. Hunt went to Rewa, and I had the pleasure of a visit
from the Rev. Messrs. Cargill and Jagger, the missionaries.
I was not a httle amused at Captain Belcher's account of the effect
of the regulations as operating upon his vessel. The chiefs required
him to pay port-charges, and in default thereof refused to give him
any supplies. In drawing up the Rules and Regulations for the trade,
it had never occurred to me to mention men-of-war as being free,
feeling assured that they would all very readily give five times the
amount of the articles required in presents. But it appears that
Captain Belcher did not think proper to make the customary present,
and the chiefs refused to allow any supplies to go to his vessel until he
should comply with the rules. This incensed the captain, and caused
him to take offence at the missionaries, who he supposed prevented the
supplies from being sent. I well knew, however, that they were guilt-
less. He likewise broke out into strong invectives against the chiefs,
declaring that it was impossible they could understand the rules, &c.,
although the whole proceeding showed they were not only conversant
with their meaning, but also with the power they had in their hands of
compelling the visiter to pay. The following native letter to the
missionary, received a few days before from Tui Ndraketi, king of
Rewa, by the Rev. Mr. Cargill, will show the character of this people,
and the hght in which they viewed the visit of H. B. M. ship Sulphur.
LAKEMBA AND SAVU^SAVU. 183
The king of Rewa, it is necessary to say, is a heathen, and has been
much opposed to the missionaries making proselytes. The messenger
presented Mr. Cargill with three reeds of different lengths, the longest
of which signified that he thought the Feejee fashions and customs
bad ; the second, that it was wrong to injure white men, and that any
Feejee man who did so hereafter should be punished ; the third, that
Captain Belcher was a wrongheaded and bad man ; that he did not
wish to see his ship there again, or have any thing to do with him, as
he only came to make trouble, and look at the sun, and consequently
they believed him to be a foolish fellow. The letter was to condole
with the missionary, Mr. Cargill, whom he supposed the captain had
maltreated.
After finishing my observations, we returned to the schooner, and a
chief of Rewa brought us a present of pigs, for which he received an
ample return. We saw but few natives, and they all behaved civilly.
Nukalau is a low, sandy island, well covered with wood. On the
eastern side it has an extensive coral reef; but the western is clear,
and may be approached closely. There is a pool of water on the
island, but no one could water a ship there without the risk of causing
sickness on board. During the night we were awakened by a great
noise on deck, and some alarm was experienced. It proved, however,
to be the chief's pigs that had jumped overboard, and the look-out
endeavouring to take them ; and before steps could be taken to recap-
ture them, they had reached the island and effected their escape.
The Rev. Mr. Hunt here left us for Rewa, and in the morning,
before daylight, we got under way, on our return to Ovolau. The
day having proved calm, we were at sunset yet some distance from
the island. I concluded, therefore, to lay under Ambatiki for the
night, and by 10 a. m. on the 18th, we again anchored at Levuka.
The night of the 17th, during my absence at Rewa, there was a
report that the observatory was to be attacked. Thirty men were, in
consequence, landed by Lieutenant Carr, and double guards placed.
The alarm arose from six war-canoes having anchored behind the
point nearest to the ship, where they were concealed from view. The
people of the small town of Vi Tonga left their town with all their
moveable property and fled to the mountains, so apprehensive were
they of an attack. Natives were seen during the night passing to and
from the point, who were believed to be spies ; nothing, however, oc-
curred. In the morning these war-canoes made their appearance,
when it was given out that it was Seru, with a war-party, on his way
to attack Goro. His real intention, it was thought, was an attack
upon the observatory, as he must have known that the usual vigilance
184 LAKEMBA AND SAVU-SAVU.
had not been kept up there for the last week or ten days. His views,
whatever they may have been, were, however, frustrated.
Lieutenant Underwood and Passed Midshipman Sandford, I found
had returned from the survey of the islands of Angau, Nairai, and
Ambatiki, to the eastward of Ovolau. David Whippy, the Maticum
Ambau, had been sent with them as an interpreter, and to hold proper
authority over the natives.
The first island which had occupied their attention, was Ambatiki.
It is in shape nearly an equilateral triangle, surrounded by a reef,
which offers no protection for vessels, and only passages for boats.
The island is seven hundred and fifty feet high, of a dome shape, and
contains five hundred inhabitants, all subject (or ygali) to Ambau.
The people were civil, and gave them taro and yams in plenty, but
would not part with any pigs. The reason given for this was, their
fear of Tanoa. They live in villages and seem thriving. The island
has very little wood on it. The reefs extend one-third of a mile from
its shore.
Nairai was the next island visited by them. They first anchored on
the west end of the Onoruga Reef, that extends oflf from the middle of
Nairai, five miles in a westerly direction. There is a passage betv^'een
this and the Mothea, or Eliza Reef, stretching off" from the island to-
wards the south ; and there are also a good passage and harbour be-
tween the reef and the island. The Cobu Rock is a good mark for
the former passage, when it bears east. It lies a mile south of the
south point of Nairai.
The boats anchored in the harbour of Venemole, which may be
known by two small islets, joined to Nairai by the reef, which forms
a protection against the north winds ; and vessels of any draught of
water may anchor here in fifteen fathoms, with good bottom, from a
quarter to half a mile from the shore. Somewhat farther to the south-
ward is a three-fathom bank, which is the only danger that exists
inside the reef towards the Cobu Rock or southwest passage. About
a mile to the north is Venemole Bay. It is circular, with a narrow
entrance, affording, seemingly, a good harbour ; but, on examination,
this entrance proved to be quite shallow. The bay had the appear-
ance of having been an old crater; at low water, it may almost be
said to become a lake. The officers were much struck with the
beauty of the bay. It contains a village of the same name and also
another, called Tulailai; but both are small. The natives were quite
peaceable.
They anchored at night off" the town of Toaloa, which lies in a
bight at the north end of the island, and proved the largest town on
LAKEMBA AND SAVU-SAVU. 185
the island. Here David Whippy, acting as the " Maticum Ambau,"
obtained for them all kinds of provisions, and, by his exertions all
night in superintending the cooking, they were prevented from being
delayed the next day. Whippy told me that this island held a medium
betvi^een mbati and ygali to Ambau, being not exactly in that state of
servitude that the last would imply, nor yet as free as the first.
Nairai is famous for its manufactures of mats, baskets, &c., a large
trade in which is carried on throughout the group by exchanges.
The reef extends from the island four miles northward, and, where
it ends, turns for a short distance to the westward. There are a few
patches of rock on its western side, but none farther from it than half
a mile. This is the reef on which the Flying-Fish struck on entering
the group, and where she came near being lost. It does not join the
island, but is connected with the Mothea, or Eliza Reef; and there is,
between it and the island, a good ship channel, leading to the large
bay of Corobamba. On the eastern side of this bay, there is safe
anchorage, in thirteen fathoms water, with a white sandy bottom.
The reef, extending as it does to the southward for a long distance,
protects it from the sea in that direction. A broad passage leads from
Corobamba to the southward, and then passes between Cobu and
Nairai to the southwest pass through the reef. The only danger is a
small coral patch, lying east-southeast, a mile from the south end of
the island, and a mile north of Cobu Rock.
The town of Corobamba lies at the bottom of the bay, and is next
in size to Toaloa. The Cobu Rock is a singular one. It is inacces-
sible on three sides, of volcanic formation, and is enclosed by the
Mothea Reef, which here spreads to the width of about three miles,
and extends four miles farther south, where it forms a rounded point.
The eastern side is an unbroken reef, but the western is somewhat
irregular and broken, with many openings for boats.
Lieutenant Underwood ascended the Cobu Rock, for the purpose of
obtaining angles; and, after observing these with his instrument, turn-
ing to take the compass's bearing, discovered a remarkable effect of
local attraction. So great was this, as to cause a deviation of thirteen
and a quarter points ; Nairai, which was directly to the north, bearing,
by compass, southeast-by-south one quarter south, while, what was
quite remarkable, at the foot of the rock, near the water, the same
compass gave the bearing north, agreeing with that taken from the
opposite bearing on Point Musilana.
They next fixed the southern point of Mothea Reef. This has
obtained the name of the Eliza Reef, from the loss of the brig of that
name in 1809. On that occasion a large amount of dollars fell into
VOL. III. a 2 24
186 LAKEMBA AND SAVU-SAVU.
the hands of the natives, who fished them up from the water. They
were afterwards traded off to the whites, some of whom told me they
yet occasionally saw a native wearing one as a kind of medal ; but
none fell under our notice. This accident brought the notorious rascal
Charley Savage among them.
They now steered for the northeast point of Angau, whence the
reef extends off one mile and a half, and has no deep water inside of it.
It was, therefore, difficult to find a place where they could anchor the
boats, but at last they found anchorage off the town of Vione, which
is concealed from view by the mangrove bushes that line the shores of
this island for several miles. Angau is much larger and higher than
either Ambatiki or Nairai.
They found the natives of Angau much more shy than they were
at either of the other islands. Whippy landed and chased one of them
into the woods, before he could make him understand that he was the
great Maticum Ambau of whom they had heard so much. On its
becoming known to them, they became reconciled, and took the pro-
visions on shore to cook them.
The reef continues round the east side, close to the island. There
are several openings in it, but none that offer a fit place for a vessel
to anchor. As the south side is approached, the reef extends off several
miles, and the water upon it is so shoal that even the boats were
forced to keep on the outside, and, for want of an opening, were
obhged to anchor without the reef. In the morning they crossed the
reef at high water, and soon got into deep water. The survey of the
southern side proved there was safe anchorage, the holding-ground
being good in twenty fathoms water in the bay, and opposite the town
of Lakemba ; but during a southerly blow, a vessel would be much
exposed to the wind and sea. There are several openings and clear
passages through the reef on the northwest side, and clear water round
to the south, but the bights to the north are full of coral patches.
There are villages every few miles around this island. It is subject
to Ambau, and its inhabitants are considered much more savage than
those of the other islands in its neighbourhood.
Having completed the surveys, agreeably to his instructions, Lieu-
tenant Underwood returned by the way of Ambatiki, and reached
Levuka after an absence of nine days. The men had been at their
oars pulling almost constantly for the period of eight days, sleeping in
the boats, and seldom allowed to land.
Mr. Knox and Colvocoressis were sent with the tender to complete
the surveys of Wakaia, Mokungai, and Mekundranga. All three con-
tain few inhabitants, and have been the scene of the horrid tragedies
LAKEMBAANDSAVU-SAVU. 187
often committed by the stronger on the weak tribes of this group.
There is a remarkable shelf formed near the centre of the island of
Wakaia, which goes by the name of the Chief's or Chieftain's Leap.
Near this there is now a small town, at which the former inhabitants
for some time defended themselves from their savage enemies, but
being hard pressed, and finding they must be taken, they followed their
chief's example, threw themselves off the precipice, several hundred
feet in height, and were dashed to pieces, to the number of a hundred
and more.
Mokungai fell under the displeasure of the Ambau chiefs, and the
whole population was exterminated after a bloody battle on the beach
of its little harbour. Some of the whites witnessed this transaction,
and bear testimony to the bloody scene, and the cannibal feasting for
days after, even on those bodies that were far gone to decay. They
are both, as 1 have before said, under the rule of the chief of Levuka.
Wakaia now contains only about thirty inhabitants, whilst Mokungai
has only one or two families.
While the schooner was at Wakaia, a man by the name of Murray,
swam on shore, assisted by one of the air-mattrasses to buoy him up and
carry his clothes ; it was two or three days before he was taken, which
was done by surprising him in the village ; he was found surrounded
by a number of the natives, who had not time to conceal themselves.
All the villages, or koros, are very desirous to have a white man living
with them, and are anxious to procure one if they can.
These islands are in sight from Ovolau, from which they are
separated by a strait of ten miles in width. Although several miles
apart, they are situated within the same reef. There are several
openings leading through the reef near Wakaia, on its eastern side,
but they cannot be recommended except for small vessels. I passed
through one of them, but found it much blocked up with coral knolls.
The entrance on the southwest side, leading to Flying-Fish Harbour,
is quite narrow. On the west side of Mokungai there is also a small
harbour, formed partly by reefs and partly by the little island of
Mekundranga.
Finding, on examination, that there was a reef that had not been
surveyed, orders were sent for the tender to return to Levuka,
which she did on the follow^ing day, and on the next I sent her, with
Lieutenant Underwood, to examine the reef off Angau. This reef is
called JMumbolithe, and is situated fourteen miles to the south of Lobo
Hill, the southeast point of Angau ; it is oval in shape, and three-fourths
of a mile in length ; the sea breaks on it at all times.
In returning from this service, when off Nairai, they had a narrow
188
LAKEMBA AND SAVU-SAVU.
escape from shipwreck, being nearly on the reef, in a dark night,
before it was discovered. Any other vessel of the squadron but the
Flying-Fish would probably have been lost; but her admirable quali-
ties were well proved in the exploration of this dangerous and unknown
group.
Tui Levuka had prepared an exhibition of the native club-dance,
which we went on shore, by invitation, on the 24th, to witness. For
this purpose, all the chiefs and people of the neighbouring town, under
his authority were called upon to assist, and it required three or four
days to complete the arrangements. As the day drew near, the bustle
of preparation increased, and, previous to our landing, many people
were seen running to and fro, to complete the arrangements. We
were shown the way to the mbure, the platform or terrace of which,
overlooking the whole scene, was assigned to us. The street, if so I
may call it, widened and formed a square at the mbure, both sides
being enclosed by stone walls ; in front, at about thirty paces distance,
were seated about one hundred men and boys : these we afterwards
ascertained were the musicians. The stone walls in the vicinity
were crowded by numbers of natives of both sexes, while beyond them
an open space was apparently reserved, and surrounded by numbers
of spectators.
FKEJEE CLOWN.
We stood in expectation of the opening of the entertainment, and
were amused to observe the anxiety manifested by the natives, both
old and young. Suddenly we heard shouts of loud laughter in the
LAKEMBA AND SAVU-SAVU.
189
open space beyond, and saw moving towards its centre a clown. His
body was entirely covered with green and dried leaves, and vines
bound round in every way; on his head he wore a mask somewhat
resembling a bear's head, painted black on one side, and orange on
the other ; in one hand he carried a large club, and in the other, one
of the short ones, to which our men had given the name of " Handy
Billy ;" his movements were very much like those of our clowns, and
drew down immense applause from the spectators. The musicians
now began a monotonous song on one note, the bass alternating with
the air ; they then sound one of the common chords in the bass clef,
without the alternation. Some of the performers clapped their hands
to make a sharp sound ; others beat sticks together ; while a few had
joints of large bamboo, two or three feet long, open at one end, which
they struck on the open end, producing a sound similar to that of a
weak-toned drum. Although it could not be called music, they
kept good time. The notes of the music were obtained, and are as
follows :
_N_N
^^^m^.
f^j^
^~T-
^r±
I5ZS
3=5^
I5ISI
qsi^:
s
i
0-0-0-0-
To this air they use words applicable to the occasion. The dancers
now advanced two by two, from behind a large rock which had served
to screen them from view ; they were all dressed in their gala dresses,
with white salas and new masi on ; the chiefs had around their turbans,
wreaths of natural vines and flowers, which had a pretty effect ; their
faces were painted in various patterns, black and vermilion. In enter-
ing, their progress was slow, taking no more than three measured
steps between each halt; as they drew nearer they changed their order
to three and four abreast, using their clubs in a variety of attitudes,
which are well represented in the admirable drawing Mr. Drayton has
190 LAKEMBA AND SaVU-SAVU.
made of this scene. The whole number of dancers in the procession
was upwards of a hundred. At the end of each strain of music tliey
advanced three steps at a time, bowing gracefully to us, and changing
the position of their clubs. When all had entered the square they
became more violent in their actions, jumping, or rather treading the
ground violently, at the same time joining in the song. Each dance
was finished with a kind of war-whoop at the top of their voices.
1» —
Wha hoo
The clown was, in the mean time, very active in mimicking the
chiefs and the most remarkable of the dancers. The whole exhibition
lasted fully an hour, and when the dance was over, each brought his
club and laid it in front of us as a present. These weapons formed a
very large pile ; and it was amusing to me to perceive many of them
change their clubs for those of much less value before they brought
them to present. In return for these, they expected presents, which
were given them.
John Sac, or Tuatti, our New Zealander, was desirous of showing
the dance of his country, which excited great astonishment among
them. John's dance was one of great energy and violence, and as
opposite from that we had just witnessed as could well be conceived.
We had afterwards several dances by young girls and children, with
which the afternoon's amusements ended.
The flute, although much in use among them, was not played on
this occasion. It consists simply of a piece of bamboo, both ends of
which are stopped ; it has five holes, one of which is placed near the
end, to which the left nostril is applied. Of the other holes, two are in
the middle, and two at the other end, for the fingers. This instrument
produces a low plaintive note, which is but slightly varied by the
closing and opening of the holes. It is sometimes accompanied by the
voice, a union which the whites informed me was greatly admired by
the natives, who not unfrequently applaud the performance by clap-
ping their hands. No other instrument but the flute is played by the
women as an accompaniment for the voice. They likewise have a
kind of Pandean pipe, made of several reeds of diflerent sizes, lashed
together.
The next day, Tui Levuka paid me a visit for the purpose of
receiving the presents, which I told him I was desirous to give him, in
return for the clubs we received at the exhibition of the dance. He
remained late in the evening, in order, as he said, to prevent the
LAKEMBAANDSAVU-SAVU. 191
Ambau people from getting a sight of them, in which case they would
all be taken from him.
On the 25th of June, as I was employed surveying, having David
Whippy in the boat with me, it being a remarkably clear day, and
the peaks on the far-distant islands very conspicuous, I proposed to
Whippy to ascend an almost perpendicular rock, some eighty feet high,
on the north end of Ovolau, which we had named Underwood Tower.
David seemed to hesitate, and said it was beyond the boundary of Tui
Levuka's authority ; but seeing me anxious, he said he thought it might
be done. I accordingly landed at some distance from its base. There
were no natives in sight at the time. After a hard scramble we
reached the top, which was about ten feet square, with the instruments.
Here I was soon engaged in my occupation, and took no note of what
was passing around me, except that after a time I observed several
natives sitting around, and was a little annoyed by David fidgeting
about me. Finally, I got through all that I desired, and now found the
cause of the anxiety felt by David. A number of natives had collected,
and he thought, to use the expression of white men, they were after
mischief. He at once ordered them to go beyond club distance, and
with three men, Whippy, and myself, well armed, passed down safely
to the boat, where we found the rest of the crew, with their arms in
their hands, and under no small anxiety to see us safely back.
Whippy's great care was to get me out of the reach of accident ; and
he told me after we shoved off, that he never expected to get to the
boat without killing some of those rascals. He expected the attack on
the rock, and thought they would have endeavoured to throw me
headlong down. This incident will serve to show how little these
natives are to be trusted at any time, and how unaware one may be
of the danger that is at all times impending.
The Rev. Messrs. Cargill and Hunt reached Levuka from Rewa.
Mr. Hunt was to remain with me until an opportunity offered in our
surveying operations to send him to Somu-somu. Mr. Cargill oftered
me every information in his power relative to the group, and I here
take occasion to acknowledge his liberality in this respect, as well as
that of the rest of the missionaries. Mr. Cargill was about to return
to England, having recently lost his wife, and been left with five
young children. For this purpose, he intended proceeding to Sydney
in the Currency Lass.
Ngaraningiou, the brother of Vendovi, who, it will be recollected,
played so important a part in his capture, visited the ship. He is a
remarkably fine-looking chief He requested that his likeness might
De taken, and, to his great delight, after it was finished, it was pre-
192 LAKEMBAANDSAVU-SAVU.
sented to him. He was attended by a white man, an Enghshman by
the name of Wilson, who lives with him, and is a partner of Hough-
ton, the owner of the Currency Lass. Ngaraningiou was accused of
having robbed, with the connivance of Wilson, the house of the
latter, and possessed himself of all the property ; but it appeared to
me, on an investigation of the business, that it was a complication
of roguery all round ; I therefore left it for them to settle among them-
selves.
The officers at the observatory, whilst at dinner, were one day
visited by her majesty the queen of Ambau, one of Tanoa's hundred
wives. She was not dressed differently from the rest of the females.
The usual liki was worn ; she had a trochus ring on her arm, and a
spondylus hung from her neck, and her head was covered with a pro-
digious mass of parti-coloured hair. Her majesty and retinue soon
cleared the table of its contents ; and it was quite fortunate that the
officers had finished their dinner before she arrived.
Mr. Eld procured from her majesty her bracelets and two baskets,
in return for which he presented her with a small looking-glass and a
few brass rings, with coloured glass in them, with which her majesty
and the attendants were highly delighted.
The ladies of the seraglio were constant visiters, and seemed de-
termined to obtain all the presents from us they could possibly extract.
The expense of gratifying them was trifling ; but after seeing many of
them they became tiresome, and were not a little annoying by leaving
large grease-spots where they sat, from the profusion of oil and
turmeric with which they were covered. The highest queen of Am-
bau came last, and she took great pains to impress this on every one.
She brought a large retinue with her, among whom was a young son
of Tanoa.
Among the natives who had been round the observatory, were some
from the town of Lebouni, mountaineers, who had been living in the
neighbourhood, and doing some little jobs for the men stationed there.
This young son of Tanoa began throwing stones at the cocoa-nut
trees, to insult these natives ; and when they remonstrated, he threat-
ened to stone them also. Some of these natives soon secured the
youth, near the village of Vi Tonga, and had his head on a stone, and
their clubs raised to knock his brains out, when he was rescued by
some of the white men. The affair was finally settled by the queen
and the chiefs of Levuka and Vi Tonga.
On the breaking up of the observatory, when I was desirous of
building the stone pile, the natives of Lebouni, or mountaineers, would
not assist, alleging that the three who had been working for the
LAKEMBA AND SAVU-SAVU. 193
cook and men had not been treated to extra presents, although they
could not deny that they had been liberally paid ; and, as we looked
upon this conduct as an attempt at extortion, no more notice was
taken of them, and they sat idle during the whole time.
The white residents at Levuka were very desirous of obtaining a
mission-school for their children, and Mr. Waldron took a lively in-
terest in promoting this object. Having bought a piece of ground
from the chief, he presented it to the missionaries for the purpose. Mr.
Cargill stayed a few days at Levuka, after our departure, in order to
make arrangements respecting the erection of a school-house and
chapel, which the chief had promised to erect on the ground, that the
white men might enjoy their own religion, or lotu.
Mr. Hunt mentioned to me, that the gift of Mr. Waldron would,
according to the custom of the Feejees, enable them to establish a
mission station at Levuka, notwithstanding the objections of Tanoa,
for the owners now had a right to do what they pleased with the soil
or ground that belonged to them, without hindrance or control. Tanoa
has hitherto resisted every attempt to induce him to admit a missionary
within his immediate sovereignty, while all the other towns or districts
have acceded to and desire their residence. I was told that his reason
for refusing was, that he considers that the moment the missionary
comes, a chief loses his influence, or must change his religion. This
he now was too old to do, as he would be unable to learn all about the
gods of the Papalangis, and it would be showing great disrespect to his
own gods, whom he has worshipped so long. I have myself but little
doubt if Tanoa, in the height of his power, had embraced Christianity,
the whole of his people would have followed ; but as long as he resists
none will change, partly through fear of their own chief, but more so
from the punishment which would await them by the orders of the
great Ambau chief.
On the 27th, the instruments were all embarked, and the return of
the tender enabled me to put to sea on the 28th of June. Intending to
visit the hot springs of Savu-savu on Vanua-levu, we left Levuka in
the morning, and stood over towards the end of the Wakaia Reef,
with the view of passing round it. It being Sunday, the Rev. Mr.
Hunt, who was a passenger on board with me, volunteered to officiate
for us, which was gladly accepted. After service, I found the wind
would not permit my weathering the point of the reef; so I bore up to
pass through the Mokungai Passage, with a strong breeze. After
getting through (which we had some difficulty in doing, in conse-
quence of the strong ebb tide setting to the southward and westward),
I stood on towards Direction or Nemena Island, intending, as the
VOL. in. R 85
194 LAKEMBAANDSAVU-SAVU.
wind was becoming light, to enter through the narrow passage
in the reef, and anchor under it, rather than remain surrounded
by reefs during the night. Tom Granby had some doubts about
the propriety of attempting it, but, as I knew the passage well my-
self, I determined to try it, if we reached it before sunset. On our
way across, we saw a school of sperm whales. These begin to fre-
quent the seas around these islands in the month of July, are most
plenty in August and September, and continue about the reefs and
islands four or five months. I am informed that they are frequently
seen from the town of Levuka, near the harbour and adjacent reefs. It
seems remarkable that the natives of these islands, who value whales'
teeth so highly, should have devised no means of taking the animal
that yields them, although it frequents their seas for three or four
months in the year. The chiefs, of whom I inquired, seemed to show
an ignorance upon the subject that I was a little surprised at. Although
daring navigators in other respects, they showed a great difficulty in
comprehending the mode of capturing whales. Their canoes would
not be adapted to this object, being easily overturned, and, as yet, they
have but little intercourse with whale-ships. It was nearly four o'clock
when we reached the passage and passed through. Out of either gang-
way a biscuit could have been tossed on the reef: there is not room for
two vessels to pass. Tom could not help congratulating me and him-
self that we had got through in safety. Three miles more brought us
to the anchorage. The weather being perfectly clear, and all the peaks
of Ovolau and the other islands to the south in sight, I determined to
take advantage of it. I therefore had my boat lowered, and, as soon
as the ship dropped her anchor, pulled for the shore, where I reached
the station I had before occupied when in the tender, and succeeded in
getting all the observations 1 desired.
Before leaving the ship, I had ordered Lieutenant Alden and
Passed Midshipman Colvocoressis, with two boats, to join the tender,
and proceed to the survey of Goro and the Horseshoe Reef. On
my return on board, I was surprised to see her returning, and ascer-
tained that they did not think she could get through the reefs, on
account of the darkness. I immediately sent boats to assist her
through with lights, for I did not think the alleged impediment a suffi-
cient one to prevent her. She had been familiarly nicknamed by the
crew as " The Night-Hawk." By this aid she got through, and, in
consequence, they were off Goro the next morning, ready to begin
the survey. Thus, much time was saved by a little perseverance,
and a determination on my part to have the work executed. The
occurrence will serve to show the difficulties that frequently arose in
LAKEMBA AND SAVU-SAVU. 195
enforcing the strict observance of orders, by which a loss of time
incompatible with the service we were upon was often sustained.
The next day completed my observations and finished the survey
of Nemena, or Direction Isle. In the afternoon we got under way,
and stood over to the northward for Savu-savu on the island of
Vanua-levu. The wind was quite light when we passed out of the
reef, on the opposite side to that where we had entered it. I had
previously sent two boats to examine the passage, and anchor in the
deepest water. We approached the passage with a light air, having
all sail set, but had very little headway. The water was perfectly
clear, and the rocks, and fish, with the bottom and keel of the ship,
were plainly visible. When we got in the passage, the officer in the
boat told me that the keel looked as if it was in contact with the coral ;
the lead, however, gave three fathoms, one and a half feet to spare. It
was a little exciting for twenty minutes, but we did not touch. If we
had, the ship, in all probability, would have been a wreck ; for, as the
tide was falling, she would have hung on the coral shelf, and been but
partly supported by it. This is the great danger attendant on the
navigation of this group, as indeed of all coral islands.
We were becalmed during the whole night; and the next morning,
finding the calm still continued, I took to my boat, directing Lieu-
tenant Carr to steer in for the bay when he got a breeze, supposing it
would set in at the ordinary time, eleven o'clock. I landed on a small
islet, about six miles from the place where I left the ship, and near the
mouth of the bay. To reach the islet we pulled in over the reef,
which had on it about four feet of water. The islet was composed of
scoriaceous lava, much worn, and about twelve feet above the coral
shelf Here I established myself, and was busy securing my observa-
tions, when I discovered that my boat was aground, and that the tide
was still falling. The islet as well as the reef became dry. It was
not long before we observed the shadow of natives projecting from a
rock about fifty yards from us, who it now appeared were watching
us closely ; and not long after not less than fifty shadows were seen in
different directions. I at once ordered all the arms and ammunition
to be brought up on the top, and made our situation as defensible as
possible, for I had little doubt if they saw that we were unprepared
they would attack us. The firing of one or two guns, and the show
that we were all on our guard, at once caused a change in their inten-
tions towards us, which they manifested by bringing articles of trade.
The natives of this part of the group are considered by the rest as
the most savage, and have seldom been visited by the whites. The
afternoon came; and the ship not having made much progress, 1
196 LAKEMBA AND SAVU-SAVU.
made signal for a boat, for my men had nothing to eat, and had
exhausted their water. The signal was after some time seen and
answered, and a boat sent, but came without any supply. Towards
sunset we were relieved from our awkward situation, and shortly
after, the tide having risen, I took a reconnaissance of the point of the
reef, and went on board. A light breeze springing up, we stood in ;
but the wind came out ahead, and I was obliged to send three boats
to anchor near the danger, in order to be able to enter. I reached a
temporary anchorage on the shelf of the coral reef at midnight. This
was the only bottom I could find during the night, and we dropped
the anchor in fourteen fathoms. Sounding around the ship, we found
she had scarcely room to swing with twenty-five fathoms of chain
cable ; but it was better than beating about among reefs, the position
of which I was then almost wholly ignorant of The next morning
proved our position to be far from enviable, but the wind kept us off
the reef Some officers and men were sent to search the reef for
shells, others were engaged in surveying, whilst with some others I
procured another set of observations on the islet, off Savu-savu Point.
In the afternoon we again got under way, and proceeded farther up
the bay, anchoring off Waicama, or the hot springs, in twenty-eight
fathoms water. The bay of Savu-savu is a fine sheet of deep water,
ten miles in length, east and west, by five miles in breadth, from north
to south ; it is surrounded by very high and broken land, rising in
many places into lofty needle-shaped peaks; it is protected by the
extensive reef reaching from Savu-savu Point on the east, to Kom-
belau on the west, excepting a large opening of about a mile in width,
two miles distant from Savu-savu Point. On anchoring I despatched
two boats, under Lieutenants Case and Underwood, to join the surveys
we had made in the tender, as far as Rativa Island ; they departed the
same evening on this duty. The projection of land forming Savu-savu
Point is much lower than that on the other sides of the bay.
I visited the hot springs, which are situated opposite a small island,
round which a narrow arm of the bay passes, forming a small har-
bour ; a considerable stream of fresh water enters the bay, about a
mile above the situation of the springs. , On landing, we found the
beach absolutely steaming, and warm water oozing through the sand
and gravel ; in some places it was too hot to be borne by the feet.
The hot springs are five in number ; they are situated at some dis-
tance from the beach, and are nine feet above the level of high water;
they occupy a basin forty feet in diameter, about half-way between
the base of the hill and the beach. A small brook of fresh water,
three feet wide by two deep, passes so close to the basin, that one
LAKEMBA AND SAVU-SAVU.
197
X X J E E .
hand may be put into a scalding spring, and the other in water of the
temperature of 75°. That of the spring stands at 200° to 210°. The
waters join below, and the united streams stand at 145°, which dimi-
nish in temperature until they enter the sea. In the lower part of the
bed of the united stream, excavations have been made, where the
natives bathe. The rock in the neighbourhood is compact coral and
volcanic breccia, although it is no where to be seen exposed within a
third of a mile of the spring. The ground about the spring is a deep
brown and black mould, covered with coarse native grass, (a species
of Scirpus,) which is thickly matted. There is no smell of sulphur,
except when the head is brought as close as possible to the water; but
it has a strong saline taste. No gas appeared to be disengaged. The
basin is in a mixture of blue and brown clay, and little grass grows
in it.
These springs are used by the natives to boil their food, which is
done by putting the taro or yams into the spring, and covering them
up with leaves and grass. Although the water scarcely had any
appearance of boiling before, rapid ebullition ensues. It gurgles up
198 L A K E M B A A N D S A V U- S A V U.
to a height of eight or ten inches, with the same noise as is made by
a cauldron when over the fire. Taro, yams, &c., that were put in,
were well done in about fifteen minutes. The mouths of the springs
are from eighteen inches to two feet in diameter, and have apparently
been excavated by the natives for their own purposes. The account
they give of them is, that they have always been in the same state
since the spirit fii'st took up his abode there. They are convinced that
he still resides there, and the natives say that one spring is kept pure
for him, which they do not use. There is one ambati or priest who
has communication with the spirit, and there was a small mbure build-
ing between the springs and the beach. A chief amused me by say-
ing that " the Papalangi had no hot water, and that the natives were
much better off, for they could go to sleep, and when they woke up,
they always found their water boiling to cook their food in."
From the accounts of the natives, this place was formerly very
populous, but constant wars have destroyed or expelled the dwellers.
At present there are but few, and none reside nearer than the town of
Savu-savu, which is two miles off.
On the hills behind the springs, there has been one of the strongest
forts in the Feejee Islands. It has two moats, and in the centre was
a high mound, that had evidently cost much labour in its construction.
These hills were bare of trees.
On my return I stopped on a coral rock, one-third of a mile from
the springs, through which boiling water was issuing in several places.
This rock is one hundred and fifty feet from the beach, and is covered
at high water, but at low tide rises about three feet above the surface ;
it is ten feet wide by twenty long. Mixed or embedded in this coral
rock is a large quantity of comminuted shells. One hundred and fifty
or sixty feet further in the woods there is another boiling spring, from
which a large quantity of water is thrown out ; indeed the whole area,
of half a mile square, seems to be covered with hot springs. The
coral rock was so hot that the hand could not be kept upon it. A
considerable quantity of the water was procured, and has been ana-
lyzed by Dr. Charles T. Jackson, of Boston. It gives the following
results.
ANALYSIS.
Sp. gr. 1-0097 ; Temperature, 57° F. ; Barom., 30-89 in.
A quantity of the water, equal in measure to one thousand grains
of distilled water, was evaporated to entire dryness, and the weight of
the salts amounted to 7-2 grains.
LAKEMBAANDSAVU-SAVU. 199
These salts yielded upon analysis the following results :
Chlorine .....
3-577
Sodium .....
1-G65 or Soda— 2-238
Magnesia .....
0-440
Lime .....
0-366
Silica and iron, with a trace of phosphate of lime
0-200
Carbonic acid .....
0-493
6-741
Organic matter and loss
459
7-200
Early "in the morning, the launch and first cutter came in. From
the officer's report, I found that he had surveyed (since I left him on
the 4th of June on Passage Island) the reef between it and Vanua-levu,
and part of the distance down to Mbua or Sandalwood Bay. There
he had remained inactive for ten or twelve days, until Captain Hudson
sent him a fresh supply of provisions, and additional orders to proceed
along the south side of Vanua-levu, which he was doing when he
joined me. In extenuation of his delay at Sandalwood Bay, he pleaded
the literal construction of his orders ; they will be found in Appendix
VIII. On such duty, a commanding officer frequently labours under a
disadvantage from giving officers more credit for a zealous disposition
than they deserve. I thought the orders were sufficiently explicit to
have allowed a construction to be placed upon them that would have
saved much valuable time, and have left the officer full liberty to work
hard if he were so inclined. The bay of Mbua was not even surveyed,
and I was forced to send him back again the same afternoon to the
survey of the route he had already passed over.
On the 3d of July, we were engaged in surveying the upper portion
of the bay, and in making astronomical observations which were all
completed by night.
Towards evening the tender came in and anchored, having suc-
ceeded in accomphshing the survey of both the island of Goro and the
Horseshoe Reef. The former is considered by the natives one of the
most fruitful islands of the group ; it is a high island, though not so
much broken as the others, and, from appep ranee, would be suscepti-
ble of cultivation to its very top. It is ygali to Ambau, by which it is
constantly looked to for supplies. It is surrounded by a reef, which is,
for the most part, a shore-reef, and affords no harbour ; there is, how-
ever, anchorage on the northwest side. The island is nine and a half
miles long, by four miles wide. The produce of Goro is oil and tor-
200 LAKEMBA AND SAVU-SAVU.
toise-shell, and exceeds in quantity that of any other island of the group ;
its population is two thousand.
The Horseshoe Reef lies between Goro, Nairai, and Wakaia ; it is an
extremely dangerous one. The name is derived from its shape, and
its opening is on the north side ; it is even with the water, which after
stormy weather may be seen breaking on it, from the heights of
Ovolau ; it is one mile in diameter ; there are no other dangers nearer
to it than the north reef of Nairai.
On the 4th of July, I suspended work, and gave the crew liberty to
go on shore, which they enjoyed greatly, and amused themselves
with playing at ball and other exercises. Many of them scalded and
cleaned their pork in the hot water at the coral rocks.
On our first arrival here, few natives made their appearance, but we
soon had a number of them around us from all parts of the bay. Some
of these from the west side were savage and wild-looking fellows.
There were, in all, about two hundred, and the females were much
better looking than those we had heretofore seen. The latter danced
for us ; if the motions of their arms and legs, and clapping of their
hands to a kind of chaunt, resembling that of the Jews in their syna-
gogue, deserve to be so denominated. Their mode of dress is much
the same as in the other parts of the group.
Among all this number we did not see one man over forty years
of age ; and on asking for the old people, we were told they were all
buried !
The district of Savu-savu, from the best estimate I could obtain,
contains about two thousand three hundred inhabitants. This district
includes the part of the south coast of Vanua-levu, from Fawn Har-
bour, in the Tukonreva district, to Nemean Point, about eight miles
west of the town of Savu-savu; it contains seventeen koros or towns.
To the westward of Savu-savu district is Wailevu, which extends
beyond Kombelau, where the chief resides. He is said to have one
hundred towns under him. This is, undoubtedly, an exaggeration,
although his district is populous, and from information I received, the
number of people under his rule may be set down as nearly seven
thousand. These two districts are entirely independent of the great
chief of the Feejees. The inhabitants are a fine-looking race of men,
and we were told that they are well disposed towards the whites. The
young women are the best-looking of any I have met with in the group,
and are treated with more consideration and equality than is usual
among these islands.
The natives about Savu-savu evinced much greater curiosity re-
specting us than we had heretofore remarked, and those from the bay
LAKEMEA AND SAVU-SAVU. OQl
are particularly wild-looking. As elsewhere, when asked about the
people of the interior, they describe them as being ferocious and
crnel, saying that they go entirely naked, wearing no tapa ; are very
large and strong, eating roots and wild berries. They invariably con-
nect something marvellous with their accounts; but on closely ques-
tioning these men, they all agreed that they had never seen one, and,
from all the inquiries I have made through the missionaries, natives
and whites, I am satisfied there are very few, if any, inhabitants that
dwell permanently in the mountains. It is contrary to the usual
habits of the Feejees, and those of all the groups in the Pacific. The
climate of the mountains is too cold and wet, and entirely unsuited to
their tastes and habits; so far from seeking the high lands, they are
invariably found inhabiting the fruitful valleys, and only in times of
danger and war resort to neighbouring inaccessible peaks, to protect
themselves against their more powerful adversaries. Their food is
almost exclusively produced in the low grounds and along the sea-
shore, for it consists principally of fish, taro, yams, and cocoa-nuts,
and the latter, as has been before observed, seldom reach maturity
oven at the altitude of six hundred feet.
The bay of Savu-savu may be known by a remarkable saddle-
shaped peak, lying just behind it; there are several other high peaks,
that show the interior to be very rugged and high. Some of these
peaks reach the altitude of four thousand feet.
On the evening of the 4th, Lieutenant Case returned, having finished
the survey, connecting his work on with Rativa Island. There was no
harbour found along this shore, expect for very small vessels and boats.
Lieutenant Alden, in the Flying-Fish, was now directed to proceed
and examine some reefs on the north side of Vitilevu, that he reported
having seen from the top of the Annan Islands, and also to examine
the ot^ng for reefs. He sailed on this duty at ten o'clock at night.
At daylight on the 5th, the Vincennes got under way to proceed to
Mbua or Sandalwood Bay, with a moderate and favourable breeze.
I determined to take the outside passage off Kombelau Point, although
that usually pursued, which is close to the land, is considered the
safest. There is a reef off Kombelau Island, five miles in length by
two in width; and beyond, and between it and the great Passage
Island Reef, there is a passage supposed to be full of shoals. I had
reason to believe, however, from the examination of Lieutenant Perry
and Mr. De Haven, that there would be no difficulty in taking the
ship through, which I accordingly did. This channel has shoals in it,
some with but a few feet of water over them, while others have suffi-
cient for any class of vessels. The least water we had was nine
VOL. III. 26
202
L A K E M B A AND S A V U - S A V U.
fathoms. I believe we were enabled to locate all the shoals in it, and
I think it a safe passage. With the sun in the east, and steering
towards the west, the dangers are distinctly visible. After passing
through this channel, we kept the great reef in sight, sailing for Buia
Point. When about half way to that point, we passed along a reef a
mile in length, lying four miles off the large island. The water is so
smooth within these reefs that it is necessary to keep a good look-out
from aloft, as the smaller ones seldom have any break on them.
Beyond Buia Point the passage becomes still more intricate, and
opposite Rabe-rabe Island it is quite narrow, though there is ample
water for any vessel. We, however, went briskly on, having a fine
breeze from the eastward. After getting sight of the Lecumba Point
Reef, there is but a narrow channel into the bay, which we reached at
half-past 3 p. m. The Peacock had just arrived from the north side of
Vanua-levu, and anchored.
Mbua or Sandalwood Bay, though much filled with large reefs,
offers ample space for anchorage. The holding-ground is excellent,
and the water not too deep. The bay is of the figure of a large segment
of a circle, six miles in diameter, and is formed by Lecumba Point on
the east and that of Dimba-dimba on the west. The land immediately
surrounding it is low, but a few miles back it rises in high and pic-
turesque peaks. That of Corobato is distinguished from the Vitilevu
shore, and has an altitude of two thousand feet. The shores of the
bay are lined with mangroves, and have, generally, extensive mud-flats.
There are few facilities here for obtaining either wood or water, as
the anchorage is a long distance from the shore. Several small
streams enter the bay in its upper part, flowing from some distance in
the interior. This was the principal place where the sandalwood was
formerly obtained, but it has for some years past been exhausted. 1
shall defer speaking of this district until I have given an account of the
operations of the Peacock.
^f^EStfJ- —
FKEJEK BA._.KK PS, ETi
CH APT Ell YIL
CONTENTS.
PEACOCK AT VATULELE — SHORES OF VITILEVU — OPERATIONS OF LIEUTENANT
EMMONS— SUVA— MBENGA— ITS CONQUEST BY NGARANINGIOU—NAMUKA— HARBOUR
OP NDRONGA— MALOLO PASSAGE-LIEUTENANT EMMONS JOINS THE PEACOCK— LOSS
OF THE LAUNCH— PEACOCK ANCHORS OFF BA— TABOOA— VOTIA— DONGALOA— MALAKI
—MASSACRE OF ITS INHABITANTS BY TANOA— MALAKI PASSAGE— SANDALWOOD BAY
—CIVIL WAR OF MBUA— CAPTAIN HUDSON MEDIATES A PEACE— THE CHIEFS ADOPT
THE RULES AND REGULATIONS— THEY ARE FEASTED— LIEUTENANT EMMONS AGAIN
DETACHED-CAPTAIN HUDSON VISITS THE SHORE— TOWN OF VATURUA— ALBINO—
MATAINOLE— RETURN OF ONE OF THE BOATS— WARDANCE— TRADING FOR PROVI-
SIONS—DIMBA-DIMBA POINT— RUKERUKE BAY— VILLAGE OF WAILEA— DILLON'S ROCK
— BICHE DE MAR FISHERY— BAY OF NALOA—TAVEA—VOTUA— CANOES AND POTTERY
—NATIVE DANCE— MURDER OF CUNNINGHAM— MUTHUATA— LIEUTENANT EMMONS
REJOINS THE PEACOCK— PRESENTS FROM THE KING OF MUTHUATA— HIS WIVES-
EXTENT OF HIS TERRITORY— VISIT OF KO-MBITI— VISIT FROM THE KING'S WIVES-
KING ADOPTS. THE RULES AND REGULATIONS— CAPTAIN HUDSON DEMANDS THE
MURDERERS OF CUNNINGHAM — TURTLE PEN — SECOND VISIT FROM THE KING'S
WIVES— THEFT DETECTED AND PUNISHED— BURIAL-PLACE— VISIT OF THE KING S SON
—CUNNINGHAM'S MURDERERS REPORTED TO HAVE ESCAPED— GINGI— EXCURSIONS OF
THE NATURALISTS— ARRIVAL OF MR. HARRISON AT MUTHUATA— PREPARATIONS OF
THE NATIVES FOR A FEAST— PEACOCK LEAVES MUTHUATA— RENEWAL OF THE
CIVIL WAR OF MBUA— CANNIBALISM— JUNCTION OF THE PEACOCK WITH THE VIN
CENNES.
f203)
CHAPTER VII.
MBUA BAY AND MUTHUATA.
1840.
On the 26th of May, the Peacock was off Vatulele. Leaving
Mbenga to the north, Kantavu on the south, and passing through the
sea of Kantavu, they had surveyed the southwest side of Vatulele, and
afterwards stood for the opening in the reef off the west end of Viti-
levu, through which they passed after sunset, anchoring on the inside
of the reef of Navula, in thirteen fathoms water. This is the limit of
the king of Rewa's authority.
On the morning of the 27th, they coasted along the land inside of
the reef. The shores of Vitilevu are here low ; but the land within a
short distance rises to the height of one thousand feet, and has a
brown and barren appearance. It is destitute of trees, except on the
low points along the shores, which are covered with mangrove
(Rhizophora) and cocoa-nut groves. Here and there is a deep valley
or mountain-top clothed with wood, which is seen in no other places.
This was afterwards observed to be generally the case with the lee-
ward side of all the islands, and particularly of the large ones. I do
not think that this can be accounted for by the difference of cHmate,
although it is much drier on the lee than on the weather side ; but I
deem it probable that the practice of burning the yam-beds and
clearing the ground by fire, may have consumed all the forests, in
dry seasons. The yam is extensively cultivated every where, and,
from our observations, it would seem that the leeward parts of the
island would afford most excellent pasturage for cattle ; yet it is
remarkable, that, although several head of cattle were introduced
about five years before our visit, they have not in a single instance
multiplied.
200 . MBUA BAY AND MUTHUATA.
Beyond the immediate coast, the land rises in mountain ranges,
between four and five thousand feet hio-h.
The islands to the west — the Asaua Group, with Malolo, Yomo,
and the adjacent low coral islands — are all in sight, with their laby-
rinth of reefs; whilst the numerous towns of Vitilevu, perched on
their eyrie cliffs, continued to meet the eye, showing very conclusively
that the savage character of the natives had rather increased than
diminished.
Towards sunset the vessel ran upon a coral lump, which gave her a
considerable jar; but, on getting out a kedge, they very soon hauled
off, when Captain Hudson anchored for the night. He describes the
channel through which he was compelled to beat as being tortuous.
There are many sand-banks on the reefs, and small patches of rock,
but it is easy to avoid them. The sunken knoll of coral on which
they struck had about twelve feet of water on it, and Vv^as of small
dimensions : the bow and stern of the ship were, one in thirteen the
other in ten fathoms, while she hung amidships.
In the evening, partly as a signal for the absent boats that were
appointed to meet the ship here, and partly for effect on the natives,
they fired an evening gun, burnt a blue-light, and set off three rockets,
or as the natives term them, " fiery spirits." These brought forth
many shouts from the land, which were audibly heard on board, al-
though the vessel was at a great distance from the shore. These sig-
nals were soon answered by a rocket from the boats, which joined the
ship early the next morning.
Lieutenant Emmons, his officers and boats' crews, were all weU.
No accident had occurred to them, and he reported that he had
finished his work. After leaving the ship at Rewa, he passed outside
the reef for several miles, until he came to a narrow and deep passage
through the reef, which led to a spacious harbour, on which lies the
village of Suva. The natives of this village told Mr. Emmons's inter-
preter, that they were subjects of the king of Rewa, and that they had
lately become Christians. This is the village where the Reverend Mr.
Cargill had been the Sunday preceding, and its inhabitants were the
first proselytes he had.
Suva Harbour was surveyed and found to be an excellent one, free
from shoals, well sheltered, and with good holding-ground, easy of
ingress and egress, with an abundance of wood and water. It lies
ten miles west of Rewa Roads.
During their stay there, they had some heavy squalls, accompanied
with thunder, lightning, and much rain. From the frequent occur-
MBUA BAY AND MUTHUATA. 2;)7
rence of these squalls every thing in the boats became wet, compelling
them to sleep in their wet clothes.
On the 20th, the boats stood over for Mbenga. They found the
current setting very strong to the eastward, which made a disagree-
able short sea, obliging them to keep two hands baling to prevent the
boat from swamping. Towards night they entered the reef that sur
rounds Mbenga through a shallow passage, and anchored off a deep
harbour, where they remained for the night. The next morning,
Lieutenant Emmons examined Sawau Harbour, which he found two
miles deep and one wide, contracting at the entrance to a quarter of a
mile ; it has good anchorage in from four to ten fathoms water, on a
muddy bottom. This harbour enters from the north, and nearly
divides the island in two.
Mbenga rises on all sides towards two very prominent peaks, which
were found by triangulation to be twelve hundred and eighty-nine feet
in height. The land round the harbour of Sawau rises in most places
from one to two hundred feet. At the head of the harbour a few huts
were seen perched upon a perpendicular craggy rock, about five
hundred feet higher than the surrounding land. The natives were
very civil, and laid aside their arms at some distance from the party,
before they approached ; they brought bread-fruit, yams, &c., to trade.
The island appears in many places burnt, the natives setting fire to the
tall grass before planting their crops. Another harbour was found on
the west side, which I have called Elliott's. This is not so deep as
the one on the north, but is more open at its entrance, and is sur-
rounded by equally high land. On the left of the entrance is a white
sand beach, and a neat village of about thirty huts. There are two
small islands in the neighbourhood of Mbenga, one of which lies to
the south, and is called Stuart's, and the other to the eastward, to
which Lieutenant Emmons gave the name of Elizabeth.
The island of Mbenga has suffered severely of late, years from the
tyrannical power of the Rewa chiefs, and is now ygali to Rewa.
Formerly, its inhabitants had a high idea of their importance, styling
themselves " Ygali dura ki langi" — subject only to heaven ; but of la'e
years, in consequence of their having offended the king of Rewa, he
sent a force which finally overcame them, and butchered nearly all the
inhabitants.
Ngaraningiou is said to have been the bloody executioner of this
act. Since that time these descendants of the gods, according to their
mythology, have lost their political influence.
Mbenga, like all the large islands of this group, is basaltic. Its
shape is an oval, five miles long by three wide.
208 MBUA BAY AND MUTIIUATA.
The boats now explored the reef, and anchored at night under
Namuka, within the same reef as Mbenga. They found about one
hundred natives on this island, who were very friendly, bringing thera
quantities of cocoa-nuts, fish, and some small articles, for traffic.
The reef on the northwest side was found to contain many ship-
passages.
After the examination of these, they visited Bird Island, lying in the
passage between Mbenga Reef and Vitilevu. The reef off this part
of Vitilevu nearly joins that of Mbenga. Two miles beyond this,
Lieutenant Emmons entered a well-sheltered harbour, where the boats
stayed over-night. About three miles to the westward of it, they
found another similarly situated, after which they continued to pro-
ceed down the coast, along the reef, without meeting any harbour
until after dark, when they succeeded in getting into the exposed one
at Ndronga. Just before anchoring, it being quite dark, they were
hailed several times in the native language from a small vessel, and
not answering, they were about being fired into from the •' Who
would have thought it !" Mr. Winn, who was lying here collecting
tortoise-shell for the ship Leonidas, Captain Eagleston, which vessel
was then curing biche de mar at Ba, on the north side of the island.
The harbour (if so it may be called) of Ndronga, affords no protec-
tion against the southwest winds, and is only suitable for small vessels.
The anchorage is in five fathoms water. The reef from this point
westward increases in distance from the shore from one to two miles.
It extends to the westward six miles further, where an opening in the
reef occurs, which leads to a harbour. The entrance of this was
narrow, and open to the southward and westward, the reef broken,
and some sunken patches of rock. On the eastern side of the harbour
there is a small islet with cocoa-nut trees, on which Lieutenant Em-
mons landed. Here he found a native's hut, but no inhabitants. Some
shells and cocoa-nuts were procured, and the harbour was sounded
out, after which the boats put to sea.
Five miles beyond this harbour they came to the Malolo Island
Passage, where the great sea-reef from the westward joins, having
two entrances, the largest of which I have named the Malolo Passage.
That to the eastward, which I called the Navula Passage, they passed
through, and anchored at night under the town of Navula. The
" Who would have thought it !" again joined their company.
On the 26th, Lieutenant Emmons gained Ba, the point where his
work was to terminate, and be joined by that of the other parties. On
ihe 28th they went alongside of the Peacock, after having been in the
boats seventeen days.
M B U A BAY AND M U T H U A T A. 20'J
The Peacock now took the launch and cutter in tow, and began
beating up for the purpose of reaching the Malaki Islands, in order to
take a departure from Amboa Bay.
The natives on this side of the island speak quite a different dialect
from that of the other portions of the group, and the interpreters were
not able to understand them at all. Few canoes were seen, and none
visited them. The land close to the shore is low, but it gradually
rises for five or six miles in hills from five to seven hundred feet in
height; and here and there through the breaks maybe seen the dis-
tant blue mountains, towering above them.
While the ship was standing in towards Ba, the launch capsized
and sunk. At the time there were two men in her, by whose care-
lessness the accident occurred; these were both picked up. Captain
Hudson immediately brought the Peacock to an anchor, lowered all
the boats, and made every possible exertion to recover the launch,
but without success. This was a great loss to our surveying opera-
tions, and compelled us to redouble our exertions.
In the evening they anchored off Ba, where the ship Leonidas,
Captain Eagleston, had been fishing for biche de mar. He had left
his long biche de mar house:, which was deserted, but contrary to the
custom of persons in this business, had not been destroyed. A large
quantity of wood was found near it, which Captain Hudson supplied
himself from. This was the only house in the valley, but there are
several towns along this part of the coast, though it has not the ap-
pearance of being densely inhabited ; and the natives, who are usually
found following a vessel, seemed all to have vanished. Paddy Connel,
who was with the boats that landed, showed himself a true Feejee
man on the occasion, for finding the officers were desirous of having
communication with the natives, he ascended one of the hills, and
kept up a continuous hallooing in such a variety of voices that those
who were left on the beach, believed that at whole host was coming
down ; but he did not succeed in bringing a:ny to the shore.
The 30th and 31st they continued beating up to the windwai'd. On
the latter day, in getting under way, William Dunbar (seaman) had
the misfortune to have his hand caught in the chain-nipper, which
crushed several of his fingers so much, that amputation of them
became necessary.
On the 30th, they anchored off the town of Tabooa, to the north-
ward and eastward of the island of Votia. Off this island is a passage
through the sea-reef, which I have called the Ba Passage.
On the 1st of June, they reached Dongaloa, where they had some
communication with the natives. They were very shy, which Paddy
VOL. III. ^^ 27
210 MBUA BAY AND MUTHUATA.
said was owing to some ill conduct on their part. After a while a
few were induced to venture near, and were much pleased at having
their faces and noses daubed with vermilion. They belonged to the
town of Dongaloa, and gave the name of their chief as Aleokalou.
They said they were mbati to the king of Ambau, being obliged to
furnish him with fighting men. Paddy said they spoke a different
dialect from that of either Ambau or Ra.* Jn looks they did not
differ from the natives of other parts of the island. There were one
or two Tonga vitis seen, but Mr. Hale found they did not understand
a word of their paternal language.
The country in this vicinity so far changes its aspect, that the high-
lands approach nearer the shore, and level ground is only to be seen
in narrow and contracted valleys. Little appearance of cultivation is
to be seen, proving, conclusively, that there are but few people in this
district.
On the 2d of June, they reached and landed on the island of Ma-
laki, which is a high islet. Malaki is divided from the large island by
a narrow strait, near which is the town of Rake-rake, which is also
subject to Ambau. A few young native boys, one of whom was the
chief of Rake-rake's son, were looking for shell-fish on the rocks, and
were at first very timid, but were induced to approach. Being treated
well, their fears subsided and they became communicative.
The island of Malaki had once a large fishing town on it, and its
inhabitants w^ere compelled to send, yearly, a number of turtles to
Tanoa at Ambau. Unfortunately for them, they one day ate one of
the turtles they had caught. This soon reached the ears of Tanoa
and the other Ambau chiefs, and was considered so high a crime
that orders were immediately given for an expedition to be prepared
against them. On the war-party reaching Malaki, they put to death
every man and woman on the island, and carried off the children
captive. Jt is said that they returned to Ambau with some of the little
ones suspended to the masts and sails of their canoes ; and it is further
alleged, that the rest were kept for the rising generation, to exercise
them in the art of killing ! However extraordinary these circum-
stances may appear, I can readily believe, from the knowledge I have
of the people, that far greater atrocities than even these are occasion-
ally practised.
Malaki has the appearance of having once been well cultivated,
and there are a number of terraced taro-patches of great extent,
which had been erected with great care, but are now entirely de-
* Ra is the name given to the eastern end of Vitilevu.
M B U A E A Y A N D M U T H U A T A. 211
serted. This island is eight hundred feet high, and on the top are
the remains of a fortification of stone, whose walls are four feet high,
surrounded by a moat several feet deep, and ten feet wide. From
this height the passages through the reefs were very distinctly seen,
and could be traced for a long distance. On presents being dis-
tributed to all the natives who were present, it was amusing to see
the young son of a chief, according to the custom of his country,
very deliberately taking possession of the whole, and rolling them up
in his maro.
On the 3d, they were still beating up for the Malaki Passage, and
were in hopes of being able to pass out of it ; but the wind being
ahead, it was found too narrow to beat through. After sustaining two
sharp thumps, it was deemed advisable to return and await a more
favourable opportunity. Some of the officers again landed on a small
island of much less height than Malaki, but nothing interesting was
found. It had evidently been inhabited, from the overgrown and
deserted plantations which were every where to be seen. The island
was, for the most part, covered with a sweet-scented grass, (Andro-
pogon schcEnanthus.)
They had now been seven days upon this coast, with the wind
blowing directly along it, and had only made about fifty miles. This
channel through the reefs must always be fatiguing and wearing to
both vessel and crew. For the whole distance they found the bottom a
white clay, and the depth of water varying from five to twenty fathoms.
As they approached the windward side of the island, they found the
weather to become more rainy, and the winds much stronger.
On the 5th, at daylight, they passed out of the reef and stood over
for Mbua or Sandalwood Bay. The weather during the day set in
stormy, so much so as to make their situation not only unpleasant
but dangerous, in consequence of the many reefs by which they were
surrounded, and which they had to pass through before reaching their
destination. These reefs on the shores of Vanua-levu, in the most
favourable times, are dangerous, but particularly so in thick and
stormy weather. Fortunately, when near the passage, they were
able to see the land for a short time, and soon after reached their
destination in safety.
In passing into the bay they discovered the buoy I had left for
Captain Hudson, with the despatches enclosed in a bottle, and had it
brought on board.
Lieutenant Underwood joined them soon after, and set out the next
morning with the ship's rudder-pintles for Captain Belcher. Captain
Hudson then sent a boat to the town for the king or one of the princi-
212 MBUA BAY AND M U T H U A T A.
pal chiefs, which brought oif Tui Mora, the son of Tui Mbua, from
whom he learned that the whole district was in a state of civil war,
and had been so for the last year ; that all their towns were barrica-
doed and their canoes broken up. This was an unforeseen event,
putting a stop to the plans we had entertained of getting a chief to
accompany the surveying party to the Asaua Group. On no conside-
ration would Tui Mora leave his district, nor had he any one to send.
Captain Hudson, under these circumstances, after talking to the chief,
determined, in the first place, to effect a peace, to which he found this
chief favourably disposed.
He was desired to send a message to the town of the old chief Tui
Mbua, which was but a few miles off, in order to ask him to come on
board. He at once said the king was absent at the Bay of Naloa,
where the ship Leonidas was fishing. The distance thither, he said,
was ten miles by land, and thirty by water, and no one's life would be
safe in going there, as they would have to pass several of the enemy's
towns, and must certainly be killed. On being asked to send a canoe,
he said they had none, and if they had had any, it would be impossible
to reach the desired point, for it would be captured and the men killed.
Captain Hudson at once determined to proceed himself to the
Leonidas, and bring the old king back with him, retaining Tui Mora
on board in the mean time. Accordingly, he left the ship at noon, and
reached the Leonidas after dark. Tui Mbua was at once sent for and
proper explanations being made to him respecting the object in view,
to restore peace, he readily consented to accompany Captain Hudson
back to the ship. They set out near midnight, and reached the Pea-
cock by eight o'clock the next morning.
The tw^o rival chiefs were kept out of sight of each other, until they
had been made to understand the object in view. When brought
together they were soon reconciled, and every thing amicably
arranged : they shook hands and solemnly promised to forget all that
had passed. They could not, however, help passing an occasional
accusation against each other, as having been the cause of the war.
Messengers were immediately despatched by both to their respective
towns, to proclaim peace, and with orders to the people to put aside
their preparations for war, and to plant and cultivate their taro and
yam grounds. This was an end worthy of the exertions that Captain
Hudson had made to secure it.
The rules and regulations that had been signed by the chiefs of
Ambau and Rewa were now explained to both parties, by sections.
To all of these they agreed, saying they were glad to enter into them,
and that they should be strictly observed by their people.
MBUA BAY AND M U T H U A T A. 213
After all this business was finished, a feast was given to the king
and chiefs. At this they took a particular fancy to the wine, of which
they seemed inordinately fond. Presents were then made to them,
consisting of brass kettles, shawls, hatchets, pipes, tobacco, plane-irons,
and small looking-glasses.
Old Tui Mbua readily agreed to accompany the boats to the Asaua
Group, shov/ing thereby great confidence on his part, and an intention
to be at peace, by leaving his people at the time certainly liable to
many contingencies, which it was impossible for us to guard against,
from the treachery of those with whom he had been at war. He,
however, left an old chief, called Raritona, his counsellor, to act for
him during his absence.
During the time occupied in the arrangement of these affairs, the
first and second cutters were prepared for an expedition to the Asaua
Cluster. Of this. Lieutenant Emmons, with Passed Midshipman
Blunt, were placed in charge, with his majesty for a pilot, and two
white men as interpreters. Tui Mora, who was quite an intelligent
young man, remained on board, with several of his chiefs. Divine
service was performed, at which they were present, and behaved with
great decorum and propriety. They all, including the old king, ex-
pressed a great desire to have missionaries settle among them, and said
they would take good care of them, believing that they would put an
end to their wars ; for " where missionaries lived there were no wars."
This kind of talk is very common among the Feejee chiefs, for
deceit is a part of their national character. They are very quick in
discerning what will please those whom they wish to conciliate,
and readily accede to their views. That this was the case with these
people, there can be but little doubt ; for, as far as my experience
goes, the Feejee character is entirely at variance with the ideas
they expressed. They have imbibed these notions from the whites,
which will, in time, however, do good, because they believe that
what the whites possess is better than that belonging to the dark-
coloured race. They may thus become fixed, and rendered really
desirous of obtaining the residence of those who are not only
the pioneers of religion, but of civilization also, in the islands of
Polynesia.
On the 8th June, Captain Hudson set about the survey of Sandal
wood Bay. He then, with the naturalists and many of the officers,
visited the shore. There are three rivers that flow into the bay ; the
middle one of these they entered. It has two entrances for boats. It
is bordered on each side by extensive mud-flats, which are bare at
low water for a considei'able distance. Parts of these flats are covered
214 MBUA BAY AND MUTHUATA.
by thick mangrove-bushes, among which many women and children
were seen catching a large kind of crab, whilst flocks of paroquets
were flying around them. This river is about two hundred feet wide,
and very tortuous.
The town, named Vaturua, is situated about a mile up the river.
The entrance to it is through a hollow way, to pass through which it
was almost necessary to creep.
They were warned of their approach to it by the chattering of the
women and children, who were assembled in numbers to greet their
arrival. The village is about two hundred yards from the bank of
the river ; it is surrounded with palisades of cocoa-nut trees and other
timber, and a ditch, with gates, &c., very much on the same plan
as that observed by us at Moa on the island of Tongataboo. It con-
tains fifty or sixty houses, among which are several mbures. In some
of their houses graves were observed, which the natives said were
placed there to protect them from their neighbours. They seemed
the most good-natured set we had yet met with, and appeared quite
familiar with the whites. This was, however, to have been expected ;
for their intercourse with foreigners has been, until recently, more
frequent than that of any other part of the group. It is here that so
large a quantity of sandalwood has been shipped.
It was said that the chief, Tui Mora, had even made the people
.break up their canoes for the purpose of constructing the palisades to
fortify the village, and thus at the same time to prevent his people from
deserting to his enemy.
On their landing they saw an albino, who had the features of his
countrymen, although he resembled the lower class of Irish, so much
so that the sailors jocosely remarked that a blunder had been com-
mitted by his having been born in a wrong country. His skin was a
dirty white, and fairer than that of an European would be if exposed to
the sun ; he was marked with many brown spots, about the size of a
sixpence or less ; his hair was of the same colour as that of the natives
who use lime-water for cleaning it ; his eyebrows and eyelashes were
of a flaxen colour ; his eyes were almost constantly closed, as if the
light affected them ; the iris was blue, with no tinge of red. On a
subsequent visit he had dyed his hair a coal-black, which gave him an
odd and ludicrous appearance. The natives called him Areea. He
was about thirty years of age.
The white men say that albinos are not unfrequently seen. I saw a
man who was partially so, having an appearance as if he had been
scalded about the face and upper part of his body. Dr. Pickering sug-
gests that it is not improbable that the white individuals reported to
MBUABAYANDMUTHUATA. 215
have been seen among the inhabitants of New Guinea may have been
of this description.
About one-fourth of a mile from Vaturua is another town, called
Matainole, which also belongs to Tui Mora, and is in all respects
similar to the other. Betv^een the two towns is a kind of causeway,
of some width, built by the natives, by throwing the earth up from each
side. The paths wind along it, and on each side are extensive taro-
patches, which were flooded. Mangroves abound here, while the
drier grounds are covered with plantations of bananas and cocoa-nut
groves.
On the way from Vaturua to Matainole, a piece of consecrated
ground was passed, on which were mounds of stone, with a rude idol,
dressed with a turban and the Feejee hair-pins. The idol was sur-
rounded by clubs set up edgewise, and many spears, arrows, trinkets,
cocoa-nuts, &c., lay around, which had evidently been placed there as
offerings. A large party of natives, who were with our gentlemen, on
seeing them approach it, deserted, excepting a man and boy, who, con-
trary to the others, seemed anxious for them to partake of the offerings
which lay about, and offered to sell the idol, which was bought for a
paper of vermilion. Neither of them, however, could be tempted to
touch a single article himself, although they had no objection to our
gentlemen doing so. On the next day, Mr. Peale returning from his
jaunt, took his purchase and carried it on board.
Tui Mora attended to the disposal of the different articles that were
brought for sale, consisting principally of taro, yams, fruit (shaddocks,
bananas, lemons, and cocoa-nuts), but not a pig was to be seen of any
size ; in fact, these people had but little food to spare.
The houses are by no means as substantial as those at the principal
towns of Ambau and Rewa ; their framework is much smaller, and
the eaves extend to the ground. Both the walls and roof are of reeds,
thatched.
The chiefs of the Mbua district are not considered as belon^inff to
the nobility of the islands, but to the class kai-si ; it is only since the
whites have frequented the islands, that this place has become of any
note. Formerly Rawaike, Tui Mora's father, the Tui Mbua, or lord
of Mbua, governed the whole district, which comprises the coast
from Buia Point to beyond Naloa on the north shore, or about one-
sixth of the island of Vanua-levu, and is next to that of Nandi on the
west, although there are two or three independent towns between them
near Buia P int.
In 1809, when Mr. Vanderford, who was master's mate on board
the Vincennes, was there, Rawaike was very powerful, and exercised
216 M B U A BAY AND M U T H U A T A.
rule over nearly the whole island. The bay of Sandalwood was then
thickly populated, and appeared to enjoy much political consideration
in the group. Since the accession of the present Tui Mbua, Makatu,
its authority is very much decreased, and it now is of scarcely any
consideration at all. Makatu was born in the district of Nandi, but
was a vasu of Mbua, and managed, when Rawaike died, to be chosen
king. Since that time they have had continual civil wars, in which
many of the people have been killed, while others have sought a diffe-
rent abode. This last war, to which Captain Hudson put a momentary
cessation, had lasted more than five months, during which time they
had killed upwards of fifty of the enemy, and lost about thirty of their
ow^n men. Among the reasons assigned for not coming to terms long
before was " the fear of being clubbed by the opposite party through
treachery."
One of the surveying boats, with Passed Midshipman Blunt, re-
turned from the island of Yendua, with James Strahan, seaman, be-
longing to the Vincennes, who had fallen from a tree while cutting a
sprit, and broken his leg. The boat was again despatched, with an
extra quantity of provisions, to make up for that consumed by the de-
lay the accident had occasioned.
On the 9th, many natives were on board, and gave an exhibition of
a war-dance (dimba) on deck : many of the officers thought it bore a
striking resemblance to the war-dance of New Zealand. The per-
formers held a paddle in one hand, while with the other they struck
their thighs, keeping time to a song from the whole. They moved
slowly forward and backward, in a bending postui^e. On the finishing
of the chorus they stopped simultaneously and stood upright, the leader
repeating, in a hurried loud tone, a short recitative, which the rest
answered by their usual guttural shout, huh! huh! huh! flourishing
their paddles in the air in great excitement.
On the 10th, Mr. Spieden, purser of the Peacock, visited the shore
for the purpose of purchasing provisions, and notice was given that all
the produce they would bring would be purchased. In consequence
of this the natives brought a quantity of yams, taro, papaws, shaddocks,
lemons, &c., together with an abundance of crabs, of which, all that
the boat could carry were purchased. Hatchets, knives, plane-irons,
scissors, beads, fish-hooks, looking-glasses, red cloth, and red paint
were given in return, of which the two latter articles were preferred.
As Mr. Spieden was not able to carry away all they had collected,
their expectations of a market were not realized, and they threw the
remainder into the river, saying they had been told, " the white men
never told lies, but they now saw they had two faces."
M B U A B A Y A N D M U T H U A T A. 217
In the afternoon Captain Hudson got under way, allhough nearly all
the officers and men were still at work on the survey, and anchored
the ship off the northern point of Mbua Bay. This point is called
Dimba-dimba, and is considered by the natives as sacred ground ; it
is kept strictly from any kind of disturbance, for it is supposed to be
inhabited by the spirits of the departed, and to be the place where they
embark for the regions of Ndengei. It is a most beautiful spot, and in
strong contrast with the surrounding country, which is in many places
devoid of trees, while here they flourish as nature has planted them.
The ground gradually rises from the shore for a short distance, then
succeed abrupt precipices, of forty or fifty feet in height ; and the
land, as it recedes from the water, forms a kind of hanging garden, on
which is seen a beautiful growth of large forest-trees, with here and
there clumps of shrubbery of the tropical climates, which give it a
peculiar aspect. The quiet and hallowed appearance was well cal-
culated to keep up the impression that their priests have made upon
them.
On the 11th, the Peacock again got under way, and passed along
between the shore and reefs. Here large schools of fish were passed
through, apparently of two kinds, a small and larger one, of which the
former leaped entirely out of the water.
By the persuasion of the pilot. Captain Hudson was induced to
attempt an outer passage, that the pilot thought existed round the island
of Anganga ; but after getting on coral knolls twice, Captain Hudson
returned to the inshore channel, leading towards Ruke-ruke Bay, which
is the next beyond Mbua.
There is a high and insulated peak north of Dimba-dimba Point,
which has a town perched on its very top.
The bay of Ruke-ruke has a reef across its mouth, leaving only a
narrow ship-channel into it. They anchored under Ivaca Peak, a high
and bold bluff, whose height, by triangulation, is one thousand five
hundred and sixty-three feet. On its top is also a town. The island
of Anganga is immediately opposite to this peak. To the passage
between them Captain Hudson proposed to give the name of Monkey-
Face Passage, in consequence of one of the rocks having a remarkable
resemblance to the face of that animal.
They visited the village of Wailea, now containing only fifty persons.
A few years since most of the former inhabitants were exterminated
by the warriors of Ambau, who frequently make excursions thus far.
On the 12th, they were under way at an early hour, and soon after
passed the rock where Captain Dillon's adventure occurred. Captain
Eagleston, of the Leonidas, came on board, and piloted them to Naloa
218 MBUA BAY AND MUTHUATA
Bay. The Leonidas saluted the Peacock with nine guns, which it
was regretted could not be returned except by cheers, for the chro-
nometers forbade all unnecessary firing. To Captain Eagleston the
squadron is much indebted, and it affords me great pleasure to make
my acknowledgments to him for his attentions and assistance ren-
dered the service we were upon. I am also indebted to him for some
observations relative to the gales that have occurred among these
islands, which will be spoken of in another place.
Captain Eagleston was engaged in taking the biche de mar, some-
times known as the sea-slug. The animal belongs to the genus
Holothuria, and the prepared article finds a ready sale in the China
market, where it is used as an ingredient in rich soups. Of the biche
de mar there are several kinds, some of which are much superior in
quality to the others; they are distinguishable both by shape and
colour, but more particularly by the latter. One of the inferior kinds
is slender and of a dark brown colour, soft to the touch, and leaves a
red stain on the hands ; another is of a gray colour and speckled ; a
third is large and dark yellow, with a rough skin and tubercles on
its sides.
The second kind is often eaten raw by the natives.
The valuable sorts are six in number: one of a dark red colour; a
second is black, from two inches to nine inches in length, and its
surface, when cured, resembles crape ; a third kind is large and of a
dark gray colour, which, when cured, becomes a dirty white ; the
fourth resembles the third, except in colour, which is a dark brown ;
the fifth variety is of a dirty white colour, with tubercles on its sides,
and retains its colour when cured ; the sixth is red, prickly, and of a
different shape and larger size than the others ; when cured, it becomes
dark.
The most esteemed kinds are found on the reefs, in water from one
to two fathoms in depth, where they are caught by diving. The infe-
rior sorts are found on reefs which are dry, or nearly so, at low water,
where they are picked up by the natives. The natives also fish the
biche de mar, on rocky coral bottom, by the light of the moon or of
torches, for the animals keep themselves drawn up in holes in the sand
or rocks by day, and come forth by night to feed, when they may be
taken in great quantities. The motions of the animal resemble those
of a caterpillar, and it feeds by suction, drawing in with its food much
fine coral and some small shells.
Captain Eagleston stated that the biche de mar is found in greatest
abundance on reefs composed of a mixture of sand and coral. The
animal is rare on the southern side of any of the islands, and the most
MBUA BAY AND MUTHUATA. 219
lucrative fisheries are on the northern side, particularly on that of
Vanua-levu, between Anganga and Druau. In this place, the most
frequent kind is that which resembles crape. In some places the
animal multiplies very fast, but there are others where, although ten
years have elapsed since they were last fished, none are yet to be
found.
The biche de mar requires a large building to dry it in. That
erected by Captain Eagleston, on the island of Tavea, is eighty-five
feet long, about fifteen or twenty feet wide, and nearly as much in
height. The roof has a double pitch, falling on each side of the ridge
to eaves which are about five feet from the ground. The roof is well
thatched, and ought to be perfectly water-tight. There are usually
three doors, one at each end, and one in the middle of one of the sides.
Throughout the whole length of the building is a row of double staging,
called batters, on which reeds are laid.
On the construction of this staging much of the success of the busi-
ness depends. It ought to be supported on firm posts, to which the
string-pieces should be well secured by lashing. The lower batter is
about four feet from the ground, and the upper from two to three feet
above it. Their breadth is from twelve to fourteen feet. Upon the
large reeds with which the batters are covered is laid the " fish
fence," which is made by weaving or tying small cords together.
This is composed of many pieces, the height of each of which is equal
to the breadth of the batter.
A trench is dug under the whole length of the batters, in which a
slow fire is kept up by natives, under the direction of one of the mates
of the vessel. The earth from the trench is thrown against the sides
of the house, which are at least two or three feet from the nearest
batter, in order to prevent accident from fire. This is liable to occur,
not only from carelessness, but from design on the part of the natives.
As a further precaution, barrels filled with water are placed about
eight feet apart along both sides of the batters.
After the house has been in use for about a week, it becomes very
liable to take fire, in consequence of the drying and breaking of the
material used in the lashings. In this case it is hardly possible to
save any part of the building or its contents. To prevent the falling
of the stages by the breaking of the lashings, fresh pieces of cordage
are always kept at hand to replace those which are charred, and show
signs of becoming weak. A constant watch must be kept up night
and day, and it requires about fifteen hands to do the ordinary work
of a house.
The fires are usually extinguished once in twenty-four hours, and
220 M B U A BAY AND M U T II U A T A.
the time chosen for this purpose is at daylight. The fish are now
removed from the lower to the upper batter, and a fresh supply intro-
duced in their place. This operation, in consequence of the heat of
the batter, is hard and laborious, and fifty or sixty natives are usually
employed in it.
Fire-wood is of course an important article in this process, each
picul of biche de mar requiring about half a cord to cure it. This
fuel is purchased from the chiefs, who agree to furnish a certain
quantity for a stipulated compensation. As much as twenty cords
are sometimes bought for a single musket. In carrying on the drying,
it is important that the doors be kept shut while the fires are burning.
Much also depends upon the location of the house, whose length should
be at right-angles to the course of the prevailing winds. The batters
also should be nearest to the lee-side of the house.
Before beginning the fishery, the services of some chief are secured,
who undertakes to cause the house to be built, and sets his dependants
at work to fish the biche de mar. The price is usually a whale's
tooth for a hogshead of the animals, just as they are taken on the reef.
It is also bought with muskets, powder, balls, vermilion, paint, axes,
hatchets, beads, knives, scissors, chisels, plane-irons, gouges, fish-
hooks, small glasses, flints, cotton cloths, chests, trunks, &c. Of
beads, in assorted colours, the blue are preferred, and cotton cloth of
the same colour is most in demand. For one musket, a cask contain-
ing from one hundred and thirty to one hundred and sixty gallons, has
been filled ten times. When the animals are brought on shore, they
are measured into bins, where they remain until the next day.
These bins are formed by digging a trench in the ground, about two
feet in depth, and working up the sides with cocoa-nut logs until they
are large enough to contain forty or fifty hogsheads. If the fishery is
successful, two of these may be needed.
Near the bins are placed the trade-house and trade-stand. In the
first the articles with which the fish is purchased are kept, and in the
second, the officer in charge of them sits, attended by a trusty and
watchful seaman. The stand is elevated, so that the persons in it may
have an opportunity of seeing all that is taking place around them.
All the fish are thrown into the bin before they are paid for.
In these bins the fish undergo the operations of draining and purg-
ing, or ejecting their entrails. These, in some of the species, resemble
pills, in others look like worms, and are as long as the animals them-
selves.
The larger kinds are then cut along the belly for a length of three
or four inches, which makes them cure more rapidly, but care must be
«3l
M B U A B A Y A N D M U T H U A T A, 221
taken to avoid cutting too deep, as this would cause the fish to spread
open, which would diminish its value in the market.
When taken out of the bins and cut, the fish are thrown into the
boilers, which are large pots, of which each establishment has five or
six. These pots have the form of sugar-boilers, with broad rims, and
contain from one hundred to one hundred and fifty gallons.
They are built in a row, in rude walls of stone and mud, about two
feet apart, and have suflicient space beneath them for a large fire.
The workmen stand on the walls to fill and empty the pots, and have
within reach a platform, on which the fish is put after it has been
boiled.
It requires two men to attend each pot, who relieve each other, so
that the work may go on night and day. They are provided with
skimmers and ladles, as well as fire-hooks, hoes, and shovels.
No water is put into the pots, for the fish yield moisture enough to
prevent burning.
The boiling occupies from twenty-five to fifty minutes, and the fish
remains about an hour on the platform to drain, after which it is
taken to the house, and laid to a depth of four inches upon the lower
batter. Thence at the end of twenty-four hours it is removed, as has
been stated, to the upper batter, where it is thoroughly dried in the
course of three or four days. Before it is taken on board ship, it is
carefully picked, when the damp pieces are separated, to be returned
to the batter. It is stowed in bulk, and when fit for that purpose
should be as hard and dry as chips. Great care must be taken to pre-
serve it from moisture.
In the process of drying, it loses two-thirds both of its weight and
bulk, and w^hen cured resembles a smoked sausage. In this state it is
sold by the picul, which brings from fifteen to twenty-five dollars.
Captain Eagleston had collected, in the course of seven months, and
at a trifling expense, a cargo of twelve hundred piculs, worth about
$25,000.
The outfit for such a voyage is small, but the risk to be incurred is
of some moment, as no insurance can be effected on vessels bound to
the Feejee Group, and it requires no small activity and enterprise to
conduct this trade. A thorough knowledge of the native character is
essential to success, and it requires all possible vigilance on the part of
the captain of the vessel to prevent surprise, and the greatest caution
to avoid difficulties. Even with the exercise of these qualities, he may
often find himself and his crew in perilous positions.
In order to lessen the dangers as much as possible, no large canoes
are ever allowed to remain alongside the vessel, and a chief of high
222 MBUA BAY AND MUTHUATA.
rank is generally kept on board as a hostage. When these precau-
tions have not been taken, accidents have frequently happened.
The biche de mar is sometimes carried to Canton, but more usually
to Manilla, whence it is shipped to China.*
The bay of Naloa is a v^^ide opening, protected on the north by tvi^o
or three small islets, some of which are inhabited. One of them has
been bought by the Lasikaus or fishermen, who gave Tui Mbua three
hundred whales' teeth for it. It is not long since they settled on it,
having been driven from their former location by the war-parties of
the Ambau people, and taken refuge here.
Their town, Tavea, although of recent date, is already enveloped
in a banana grove. The growth of these trees is well adapted for the
purposes of the natives, and they seldom fail to plant them as soon as
they begin to build, and by the time their houses are finished and
occupied, they already yield shade for the planters to retire to in the
heat of the day. The employment of fishing is considered one of the
most honourable among the natives.
Veraki, the chief of Tavea, has the reputation among the whites of
being " a hearty old cock and a great rascal."
On another of these islets, which is uninhabited, Captain Eagleston
has his biche de mar house. The town of Votua on Vanua-levu has
been the residence of Tui Mbua, since he was driven or expelled
from Mbua Bay.
Captain Hudson was desirous of obtaining both wood and water,
and made arrangements accordingly for their being brought off by
the natives. This he succeeded in doing, because the chiefs are
very willing that their subjects should work, when they have all the
profit of their labour. The natives here were very friendly, and the
chief desirous of serving us.
The town of Votua lies about a mile from the shore. It contains
about fifty buildings, including temples, houses, and yam-houses, which
* In order to show the profits which arise from the trade in biche de mar, I give the
cost and returns of five cargoes, obtained by Captain Eagleston in the Feejee Group
These he obhgingly favoured me with.
PICULS.
COST OF OUTFIT.
SALFS.
1st voyage .
617
$1,101
$8,021
2d »
700
1,200
17,500
3d "
. 1,080
3,396
15,120
4th "
840
1,200
12,600
5th "
. 1,200
3,500
27,000
A further profit also arises from the investment of the proceeds in Canton, Captain
Eagleston also obtained 4,488 pounds of tortoise-shell, at a cost of $5,700, which sold in the
Unitea States for $29,050 net.
MBUA BAY AND MUTIIUATA. 223
are all built after the plan of those at Mbua Bay; the rafters being
planted in the ground, and curved towards the ridge-pole, which is
supported from within. The rafters are about one foot apart, and are
covered with reeds, upon which the thatching is laid.
The chief's house was situated on a small square, on the opposite
side of which were two temples, and between them was a kind of war-
trophy, consisting of five of the large earthen jars used for cooking
human flesh, placed in a row. Beside each of these, some spears
and clubs were firmly planted in the ground, crossing each other at
the top, about three feet from the ground ; on these a basket was
suspended, and long strips of masi or tapa were wreathed about and
hung upon them. These five jars proved to be the vessels in which
five of their enemies, whom they had killed in battle about two
months before, had been cooked ; the baskets were those which haa
been used at the feast to convey the food about to the cannibal eaters ;
the masi, spears, and war-clubs were those belonging to the slain.
At a Httle distance there was another pot, in which a chief had been
boiled, and behind these again was a basalt column,* serving as a
sepulchral monument to one of their own chiefs. The top of the
latter was tied around with rolls of masi, and was surrounded by his
spears, clubs, &c. There w^ere a number of other columns lying
about, all of which were taken from the same basaltic quarry between
the landing and the village. These columns are very distinct and
perfect.
The river that runs up near the village may be entered by boats,
ascending through the mangroves some three or four miles, and has
very much the character of those emptying into Mbua Bay. The
river above the town is about seventy yards wide, and there has been
a bridge over it, of which there are, even now, remains. The bridge
appears to have been built on piles made of cocoa-nut trees, of which
there is still a single row left, supported by stakes on each side.
Some of our gentlemen, in their wanderings under the guidance of
the natives, were desired to come close to them, as a party was
approaching ; and shortly afterwards, a troop of native women and
children were seen moving along in single file, some of them labour-
ing under excessive loads. The women, in fact, are their beasts of
burden, and are every where considered as an article of trade. Many
of the natives were seen with gunshot wounds, received in the late
war. Word was brought in that a native of another village had been
killed, which created but little excitement.
* These stones they call sava.
224
M B U A BAY AND 31 U T H U A T A.
FEEJEE WOMAN CARRYING WATER.
The soil of the islands around Naloa Bay is gravelly and barren ;
it is covered with a growth of small trees and bushes, among whicii
Casuarina was most abundant. The scenery was quite pretty: the
deep green of the mangroves at the beach rising gradually into the
distant peaks, with here and there some lofty blocks of basalt, joined
with and toned down by a tropical sky, give an impression little in
accordance with the savage habits of these horrid cannibals. Some
of our gentlemen were struck with the number of the singing-birds,
and the variety of their notes, some of which resembled those of the
songsters of our own country.
At the village of Vatea was the largest collection of canoes they
had seen in the group, and the natives being fishermen, take particular
pride in them.
Here the officers saw the operation of making the pottery, which is
described in another place. Several women were also seen preparing
mandrai, of unripe bananas, and packing it, after stripping off the
rind, in large unbaked earthen jars. These are afterwards buried, in
a spot carefully marked, and secured by a large stone, to provide for
an anticipated scarcity.
Having finished wooding and watering, Captain Hudson prepared
for his departure for Muthuata. The evening before he sailed, the
chiefs and natives gathered on board the Peacock, where, after being
remunerated for their labour, they performed several dances similar to
MBUA BAY AND MUTHUATA. 225
those already described. The performers were remarkable for the
regularity with which they moved and kept time to their monotonous
tune, with their arms, legs, and head. They all joined in the chaunt.
Paddy Connel, who was instrumental in getting the dances up, was
urged very much to take part, but he felt it would be lowering himself
in the eyes of the natives, if he condescended to do so. It was evident,
however, that he wished to partake, and he at last allowed himself to
be persuaded to join them, when, taking his club, he flourished it aloft,
and danced away with all the energy he was possessed of.
Captain Eagleston, intending to sail at the same time with the Pea-
cock, fired his biche de mar house in the evening. This is always the
custom, in order to prevent its being made use of by any other and
smaller traders. It made a glorious illumination.
On the 17th of June, the Peacock left the bay of Naloa, in company
with the Leonidas. On the 18th they had advanced to within a few
miles of Muthuata, and anchored off the village of Navendarra, where
the sailor from the " Who would have thought it !" was murdered and
eaten by the natives. The circumstances, as related to me by Mr.
Winn, the mate of the Leonidas, who was in charge of the little sloop
when the accident occurred, were as follows.*
The man, whose name was Cunningham, volunteered to go on shore
for some shell, which they understood the natives had for sale, from
their hailing from the shore. He was allowed by Mr. Winn to go, but
with the strictest injunctions not to land. On getting to the beach and
talking for some time, they told him to come again. He came back
to the vessel, and afterwards went on shore again, when he was
enticed up to the town, and was there murdered and eaten. Mr.
Winn, alarmed at his absence, fired guns and made signals, but to no
purpose. It was afterwards ascertained that Cunningham had been
employed on board one of the traders, a few years ago, as a sentry
over the chief Gingi, at whose town he was murdered. This cir-
cumstance claimed a good deal of our attention, as will subsequently
appear.
On the afternoon of the 19th, the Peacock anchored off the town
of Muthuata.
Captain Hudson immediately despatched Lieutenant Budd, with
an interpreter, to visit the king, and invite him and his chiefs to
come on board the next day. Lieutenant Budd found the people
much alarmed : the women and children had all been sent out of
the town, and every thing packed up for removing. The king, how-
* For statement, see Appendix XI.
VOL. III. 29
226 MBUA BAY AND MUTHUATA.
ever, consented to come on board, the next morning. The ship was
prepared for the visit, the quarter-deck being dressed with flags, and
every thing ready for his reception. At noon the liing sent off word
that he was sick, the spirit had struck him, and that he was afraid
to come on board ; but that if Captain Hudson would send an officer
to remain on shore as a hostage, while he visited the ship, he would
come. Immediately Passed Midshipman Reynolds and Midshipman
Hudson (the captain's son) were sent on shore; notwithstanding
which, the old king was not inclined to venture. One only of the
principal, with a few of the inferior chiefs, visited the ship : they all
seemed uneasy and fearful, when they first came on board ; but, on
being kindly treated and shown around, they soon regained their self-
possession. They were feasted and received some presents, and left
the ship apparently well pleased with their visit. When they reached
the shore, the officers who were there as hostages returned.
The land on this part of the coast rises abruptly from the water in
volcanic peaks, to the height of two thousand feet and upwards.
Lieutenant Emmons reached the Peacock on his return from the
examination of the Asaua Group. As I shall shortly have to speak
of the second examination of this group, I will postpone the subject
till then ; but I feel it my duty to speak of the satisfactory manner in
MBUA BAY AND MUTHUATA. 227
which this officer had performed his duty, and the energy and strict-
ness with which both himself and his assistant, Passed Midshipman
Blunt, carried out the service they were charged with.
On the 22d, the Leonidas went to Malitu, twenty-five miles to the
eastward, where the chief Gingi was erecting a biche de mar house
for Captain Eagleston. The same day two divisions of boats, the one
under Lieutenant Walker and Midshipman Blair, the other under
Lieutenant Budd, Passed Midshipman Reynolds, and Midshipman
Hudson, started on surveying duty, the one to the eastward, the other
westward from Kie Island, off Muthuata, on the north side of Vanua-
levu.
On the same day the old king of Muthuata sent off" to Captain
Hudson a present of eight turtles as a propitiation. Communication
was now had with the town of Muthuata. It consists of about one
hundred houses, built closely together, and is situated in an open
valley close to high-water mark. It is very much exposed and quite
defenceless ; has but few trees about it, but is one of the best-built
towns in the Feejees. The style of building resembles that of Rewa.
The king's name is Ndrandranda ; his title, Tui Muthuata. He is
old and quite infirm, the result of an attack of elephantiasis in one
of his legs, which renders it difficult for him to walk. His expression
of countenance is mild. As is usual, he is surrounded by his wives.
The head one of these, whose title is " Yandi Muthuata," is one of
the largest women, if not the very largest, in the Feejees. She is
upwards of six feet high, very stout, and seems to understand her own
dignity.
The second wife, called Henrietta, was a native of Rotuma, and
spoke a little Enghsh. She had, while at her native island, been
married to a Tahitian, who was residing there, and had gone with
him to Tahiti. Thence, wishing to return to Rotuma, they had taken
passage with Captain Eagleston, about five years before we saw her.
On reaching Muthuata, they were induced to land and remain with
some of her countrymen, of whom they found many at this place.
Unfortunately, the king saw and took a liking to her, and, to remove
all obstacles, killed and ate her husband, and compelled her to become
his wife.
Henrietta is of a fair complexion and good-looking. In other
respects she cannot be distinguished from the Feejee women ; for her
hair, which on her arrival was straight and black, has, by frizzling,
twisting, and colouring, become like that of the natives of these islands.
She is discontented with her position, and anxious to escape, which,
however, she finds impossible.
228
MBUA BAY AND MUTHUATA.
The third wife is a Feejee woman, who is not regarded by the king
with as much favour as the others.
Each of these wives has a separate house, and the king spends his
time in lounging aUernately in them during the greater part of the day.
These visits constitute the great business of his hfe.
HENRIETTA S HOUSE.
Of these three royal ladies, Yandi Muthuata was the favourite with
the officers of the squadron. She always received them courteously,
and would, on their entrance, immediately lay aside such household
occupations as she and her women were generally found engaged in,
for the purpose of attending to and conversing with them.
Henrietta, on the other hand, was occasionally found in ill-humour,
which, however, is not to be wondered at, when we consider her
history.
On the beach at Muthuata were two fine and large canoes, one of
which belonged to the king, the other to his son.
Tui Muthuata has from eighty to one hundred towns under his
control; and his territory extends from Unda Point to the island of
Tavea, in Naloa Bay. Many of these towns are of small extent, and
contain but few inhabitants ; and I found that to estimate the population
by the report of the chiefs themselves, would give erroneous results.
Feejee men lie with great plausibility, and particularly if it is to swell
their own importance.
After receiving the king's present, Captain Hudson, understanding
that they were still under alarm on shore, sent word again to the king
that he had nothing to fear, that they were friends, and again invited
him to come on board. This message had a good effect, although he
refused to come, on account of his sickness from his leg. Whether
this sickness was brought on by his fears, was not determined ; but he
despatched his son, Ko-Mbiti, and several chiefs ; an officer — Passed
Midshipman Davis — remaining on shore to satisfy them that no advan-
MBUA BAY AND MUTIIUATA. 229
tage was intended to be taken of so many being in our power. Ko-
Mbiti is a very good-looking, well-made man, but appeared near-sighted.
He had a large retinue with him. It was amusing to see the effect
produced on him by placing a pair of concave spectacles on his nose,
and his wonder and astonishment at the change they produced in his
sight.
The chiefs stayed several hours on board, visited every part of the
ship, partook of refreshments, and received presents, every thing being
done on the part of Captain Hudson to give confidence, produce good-
will, and create a good understanding.
It was known that the chief Gingi was in town to-day, but as there
was no positive evidence of his having been concerned in the murder,
it was deemed more prudent to make no attempt for his capture, par-
ticularly as it would at once destroy the prospect of the good under-
standing which was being brought about, and which was necessary
for the prosecution of our duties, as well as for the safety of future
visiters.
The invitation to visit the ship being extended to the royal ladies,
the queen, her daughter (the betrothed wife of old Tanoa of Ambau),
and three lesser wives, with two of the king's sons, came on board, on
the 23d. When her majesty arrived on board, she presented Captain
Hudson with a black pig. These ladies were so much pleased with
the attention shown them, that they remained six hours. They ate,
drank whiskey and water, and smoked cigars, of which they are ex-
tremely fond, looked all over the ship, examining the prints, drawings
of birds, &c., and seemed delighted.
There was a circumstance that occurred during this visit that will
serve to show the Feejee artfulness in a strong light. While they
were engaged in looking at the engravings in the cabin, the queen
spoke in rather an authoritative tone to the rest, when they all, from
seeming inattention, became very attentive, and showed marks of plea-
sure. Captain Hudson, thinking that they had seen something that par-
ticularly delighted them, was desirous of knowing what was the cause ;
but not observing any thing that could account for this burst of enthu-
siasm, he inquired of the interpreter what the queen had said, who told
him she had remarked to them, " Why don't you seem pleased ! why
don't you laugh !"
Captain Hudson having effected a friendly understanding with the
king, went on shore on the 24th, with as many of his officers as could
be spared from duty, to hold an audience with the king and his chiefs,
at which the rules and regulations were adopted by them, after being
fully explained. He then made "k demand for the murderers of Cun-
230 MBUA BAY AND MUTIIUATA.
ningham; for whom the king engaged to send messengers, and to give
them up if they should be found. Afterwards an appropriate present
was made to him, in return for his turtles, &c.
From this time the natives became reconciled, and much intercourse
was had with them. It was found that the head queen was the prin-
cipal adviser of Tui Muthuata, and that in all his difficulties her judg-
ment rules the state. She seemed entirely devoted to him, bestowed
much care and attention in the selection of his food, and in every way
endeavoured to please him.
Near the landing there is a large turtle-pen, in which the king's
turtles are kept, of which some weigh three hundred pounds. The
pens* are three in number, each of which contains a dozen. Both
kinds are caught, hawksbill and green turtle. The former is con-
sidered the most valuable on account of its shell, and they are indis-
criminately used for eating. Both are caught in large quantities on the
islands in the season, and form a principal part of the food of chiefs,
but the lower class are not allowed to partake of them. It was said
they were preparing for a large feast, to be given shortly.
The ship was again visited by a large number of the wives of the
chief, nearly all of whom were in a state of nudity ; yet they behaved
themselves well and modestly. A feast was prepared for them, for if
this were neglected, it would be considered an unpardonable oversight.
They did not manage very well in sitting at table or using the knife
and fork. Their attack on the eatables, and the quantity they devoured,
showed not only appetite, but great capacity of stomach. The knife
and fork was too slow a process for them, and their use was soon dis-
pensed with for that of the fingers.
During their visit, a native was detected stealing a hatchet. This
was the first theft committed on board the Peacock since being in the
group. The king's son, who was on board at the time, v/anted to club
the thief on shore and roast him, but Captain Hudson thought it was
better for him to settle the business himself, and accordingly punished
him at the gangway, and gave orders that he should not be admitted
on board again.
There are in Muthuata a greater number of light-coloured Feejee
men than are elsewhere to be met with. They are generally half-
caste, and this mixture has arisen from their intercourse with the Ro-
tuma Islanders, of whom they are very fond.
Mr. Hale succeeded in getting permission to disinter some skeletons
on the island of Muthuata, which lies immediately off the town. Thi^
* The pens are shallow pit?, within the flow of the tide, and surrounded with stakes.
M B U A B A Y A N D M U T H U A T A. 231
island not only protects the harbour from the north wind, but adds
much to its beauty by its high and luxuriant ap-
pearance. It is a little over a mile in length. It
appears to have been for a long time a burial-
place for both chiefs and common people. The
graves are scattered in groups along the shore,
those of the chiefs being apart from the rest, and
distinguished by having small houses built over
them, from two to six feet high. The fronts of
these houses were of a kind of lattice-work, formed
FRONT OF HOUSE.
of braided sennit, of which the cut will give an
idea. These houses were entirely vacant. Before some of them
spears or poles were crossed in the form of an X ; before others a slick
was planted in the ground, with its top tied around with sennit; near
others were long pieces of tapa, suspended from poles, with clubs,
spears, and a canoe, laid beside them. The natives said that the
deposit of these articles was (soro soro ni kai viti) a religious cere-
mony.
The graves of the common people (kai-si) had merely stones laid
over them. On the natives who accompanied Messrs. Hale and Agate
being told that they had permission to take a skeleton, which they call
" kalou mate," they showed no reluctance whatever to assist, and took
them to a grave where they said two Ambau men were buried, who
had died from eating poisoned fish. Though the grave was not deep,
some difficulty was experienced in removing the gravel and stones
with which the bodies were covered. The natives were playing and
making sport while at their work, and seemed at a loss to know at
which end to look for the head. There was no covering found on the
bodies, which had been laid naked in the grave ; the bones were clear
of flesh and whole, but were brittle and decayed.
On the 27th, they had a visit from the king's son, who came in full
costume, with his long seavo pendent both from before and behind,
and a full turban. His visit was for the purpose of obtaining a small
pennant that was making for his canoe, consisting of a yard or two of
red bunting with a white star in it. With this he went off in great
glee. He was on his way to Somu-somu, to invite the chiefs of that
place to the feast about to be given at Muthuata.
Captain Hudson was now informed that the messengers had re-
turned without the murderers. The report they brought back was
that they had fled into the mountains, and joined the chiefs there for
protection, at the time the Peacock passed the town. This was not
credited, and the king was desired to make another attempt, which he
232 M B U A BAY AND M U T H U A T A.
did. He seemed desirous of obtaining the murderers, and together
with the chief Gingi, advised that the town to which they belonged
should be burnt, although all the other inhabitants were innocent.
This Captain Hudson refused to do, as he did not wish to punish the
innocent for the guilty.
Gingi himself was suspected of having had a hand in the murder
of Cunningham. Although not of the royal blood, he has much influ-
ence in Muthuata, and is, in all respects, a disreputable character.
He has four houses, which are the best in the tow'n, and are occupied
by as many wives. He possesses a considerable quantity of other
property, which he has accumulated from his earnings in the biche
de mar fishery. He does not hesitate to boast of his savage actions,
and to reckon up a dozen men whom he has killed with his own
musket. When I come to speak of the Asaua cluster of islands, some
of his wholesale massacres will be recorded. In these encounters he
has not escaped unscathed, for he received on one occasion a musket-
ball, which entered beneath his shoulder-blade and came out beneath
the nipple of his breast. Gingi is remarkable for the energy of his
character, and his savage disposition when offended.
While the Peacock lay at Muthuata, the naturalists employed them-
selves in excursions to the mountains. The bright tin boxes carried
by the botanists attracted much attention, and excited no little alarm,
for a report had got abroad, that these boxes contained our " fiery
spirits." In consequence of this idea, when one of these gentlemen,
after his return from an excursion, opened his box for the purpose of
looking at the plants he had gathered, there was a general outcry and
flight among the younger natives. They frequently met native women
in their walks, who seemed very much amused with the Papalangis,
and laughed immoderately at the shaking of hands, which some were
bold enough to venture upon. Those they met would, if alone and
carrying any thing, throw down their load and run like the wind to
escape.
On their mountain excursions, they were accompanied by a Rotuma
man who spoke English. On their way up, as they were about to
enter a hamlet, he advised them to load and prepare their fire-arms,
saying that the people of the mountain did not like those of the coast,
and that to visit them was dangerous. It did not prove so, however,
on this occasion; yet the advice clearly shows that a state of hostility
exists between those who five in the mountains and those on the coast.
The former are probably those who have escaped punishment for
crimes, or from the cruelty of the chiefs on the coast, and who fled to
the mountains for safety.
M B U A BAY AND M U T H U A T A. 233
The excursion to the top of the peak proved very interesting to our
botanists, whose collections were increased by many specimens, among
which was a young Kaurie pine. The point which was measured,
was two thousand feet high ; another point, which was inaccessible,
was about three hundred and fifty feet higher, making the highest
point two thousand three hundred and fifty feet.
The party witnessed some natives who were employed in taking
fish, near the mouth of a small stream, by poisoning the water with the
stems and leaves of a climbing Glycine, which grows abundantly near
the coast.
They had ample evidence of the hostility existing among these
natives, in the fear exhibited by their guides when occasionally ap-
proaching huts on their rambles, and they said that they would not
have dared to venture among the mountaineers except in company
with the Papalangis.
In these rambles they occasionally visited the high peaks, and when-
ever they had a view of the interior, a number of high, volcanic, and
many of them sharp-pointed peaks, presented themselves to the eye.
On the 28th, Passed Midshipman Harrison arrived in the schooner
Kai-viti, with the supply of yams, and my orders to the Peacock to
join me at Mbua Bay on the 4th of July.
The next day was employed in getting ready to sail. Captain
Pludson had employed his carpenters in getting out the frame of a
new launch of the iron-wood (Casuarina) ; but subsequently, at the
Sandwich Islands, we found that it was ill-adapted for that purpose,
and it was consequently rejected.
The king again sent off word that his messengers had returned a
second time, without any further tidings of the murderers than those
they had first brought.
This day, Joseph Baxter, the second mate of the Leonidas, who had
been badly burnt when firing a cannon on board the Leonidas, was
brought on board the Peacock. The accident was caused by the
ignition of a cartridge which he had carelessly put into his bosom.
Every possible attention was paid to him.
The natives of the town of Muthuata appeared to be busily engaged
in making preparations for the great feast. Hogs, yams, taro, and
turtles, were continually brought into town, and it was said that the
king of Muthuata had collected a hundred hogs and ten thousand
yams. In anticipation of the coming feast, all articles were tabooed,
and none could be purchased.
The women, both old and young, were daily practising their dan-
cing and music, and preparing turbans and masi for the chiefs, while
VOL. IIT. U2 30
234 M B U A BAY AND M U T H U A T A.
all were engaged in dressing their hair with ashes and a white clay,
each striving to vie with and outdo his neighbour.
On the 2d of July the Peacock sailed from Muthuata, and the king
seemed very happy at the departure of the ship. In the evening they
anchored in Naloa Bay, off the village of Fokasinga. A fleet of canoes
came off to the ship the next morning, from which they learned that
the war had again begun in earnest, and that Tui Mbua's party had
killed three of the people of the opposite party, in revenge for the
death of the one who had been killed during the former visit of the
Peacock. One human body had already been brought over and just
feasted upon. Shortly afterwards a canoe came alongside, bringing
the skull yet warm from the fire, much scorched, and marked with the
teeth of those who had eaten of it. The brain had been roasted and
taken out, as well as the eyes and teeth. Another canoe came along-
side with some roasted flesh in it.
While Mr. Spieden and others were agreeing with the natives for
the purchase of the skull for a fathom of cloth, a native stood near him
holding something in his right hand, which he soon applied to his
mouth, and began to eat. To their utter astonishment they discovered
it to be the eye of the dead man, which the native had plucked from
the skull a few moments before. So revolting and unexpected a sight
produced a feeling of sickness in many; this ocular proof of their
cannibal propensities fully satisfied them. The native was eating it,
and exclaiming at the same time, " Vinaka, vinaka," (good, good.)
Another was seen eating the last of the flesh from the thigh-bone.
This was witnessed by several of the officers and men, who all testify
to the same facts.
Previous to this occurrence, no one in the squadron could say that
he had been an eye-witness to cannibalism, though few doubted its
practice, but the above transaction placed it beyond all doubt, and we
have now the very skull which was bought from those who were
picking and eating it, among our collections.
Tui Mbua came alongside with his family, and asked permission
to remain all night, which was granted him. Mr. Agate succeeded in
gettinsc a good likeness of him.
Lieutenant Budd, and the boats under his charge, came alongside in
the evening, and left the ship again the next morning to complete the
survey and bring it down to Mbua Bay.
The next day being the 4th of July, they beat through Monkey-Face
Passage, and on reaching Ruke-ruke Bay, Captain Hudson anchored,
after which the crew kept the 4th of July by feasting on a turtle, and
enjoyed themselves with their double allowance of grog.
MBUA BAY AND MUTHUATA.
235
On the 5th, the Peacock anchored in Mbua Bay, about an hour
before the Vincennes reached it, all well and in good spirits. The
naturalists were now ordered to return on board the Vincennes, and
the prisoner Vendovi was also transferred to her, and remained on
board of her until the expiration of the cruise.
Dillon's rock.
CHAPTEU YIII.
CONTENTS.
STATE OF THE SURVEYS — REDUCTION OF TflE MEN'S ALLOWANCE — RETURN OF
LIEUTENANT ALDEN — BOATS REPAIRED — RETURN OF LIEUTENANT PERRY — HE
REPORTS THE CAPTURE OF THE FIRST CUTTER IN SUALIB BAY— MEASURES TAKEN
IN CONSEaUENCE— EXPEDITION TO TYE AND SUALIB— INTERVIEW BETWEEN A CHIEF
OF TYE AND WHIPPY— CONDITIONS PROPOSED TO HIM— ATTACK UPON TYE-ITS DE-
STRUCTION—NECESSITY FOR DESTROYING IT — GOOD CONDUCT OF OFFICERS AND
MEN— RELEASE OF SUALIB CHIEFS— NATIVE MUSIC AND SONG— EXPEDITION IN THE
TENDER AND BOATS— THEY ARE JOINED BY THE PORPOISE— ANGANGA— OPERATIONS
OF THE PORPOISE— NUGATOBE ISLETS— KANATHIA—MALINA—VANUA-VALAVO— PORT
RIDGELY — DUFF REEF — YALANGAL ALA — NUKUMANU AND NUKUMBASANGA — SOMU-
SOMU— KEA-PERILOUS ADVENTURE OF DR. HOLMES-RAMBE— UNDA POINT— YENDUA
—PORPOISE HARBOUR— ATROCITIES COMMITTED BY GINGI— ROUND ISLAND— ASAUA
CLUSTER — YA-ASAUA — TAUTHA-KR — NAVITI — ELD ISLAND —WAIA— OBSERVATORY
PEAK— VOMO— FLEET OF CANOES FROM WAIA— TURTLE-FISHERY— SHELL STRIPPED
FROM THE LIVING TURTLE— TRADE IN TORTOISE-SHELL— BOATS REJOIN THE TENDER
—SAD INTELLIGENCE BROUGHT BY THEM.
(237)
3" IfflB^i^
CHAPTER VIII.
TYE AND SUALIB.
1840.
UroN the junction of the Peacock with the Vincennes in Mbua Bay,
I had it in my power to examine and collate all the work that we had
thus far accomplished. After doing this, I found that so much yet
remained to be done before a thorough survey of the Feejee Group
could be completed, that I must either leave this important duty
unfinished, or devote more time to it than had originally been con-
templated. I deemed this to be among the most important of the
objects of the Expedition; and considering that the seas around these
islands abound in dangers whose position had up to this time been
entirely unknown, I resolved not only to complete the surveys, but not
to leave the group until I had entirely satisfied myself of the accuracy
of the work.
In furtherance of the last object, I set all who had been employed
in the service to work in plotting and calculating their surveys, while
the features of the region were yet fresh in their memories. This duty
occupied several days after my arrival at Mbua Bay, and was per-
formed without any loss of time that could have been employed in
actual surveying; for the weather was bad, in consequence of a
gale from the southeast that lasted four days, and it would have been
impossible to work in the open air.
In consequence of our protracted stay, it became necessary to
reduce the allowance of the men's provisions one-third. Orders to
this effect were, in consequence, given. The men, when informed
of it, readily acquiesced, and I heard not a word of complaint.
On the Oth, Lieutenant Alden, in the tender, returned from the
Annan Islands, without having completed all the duties he was
(239)
240 T Y E A N D S U A L I B.
charged with, and he had seen nothing of the shoal he had before
reported to me. On the same day I despatched Lieutenant Case and
Passed Midshipman Blunt, in the second cutter of the Peacock,
around the north side of the island of Vanua-levu, for the purpose
of falling in with the schooner Kai-viti, Passed Midshipman Harrison,
and with directions to proceed with her to Somu-somu, and there
purchase a cargo of yams. Lieutenant Case had also orders, on over-
taking Lieutenant Walker, to relieve him, and to continue the survey
with which that officer was charged, as far as Somu-somu, after which
he was directed to return by the south side of the island of Vanua-
levu, surveying and examining the harbours as he went along.
The Rev. Mr. Hunt took advantage of this opportunity to return to
his home. Notwithstanding it was raining and blowing a gale, I could
not delay this service any longer, particularly as I believed that the
gale would moderate before the cutter would reach the other party,
and that, as they would pass under the lee of the shore, they would not
be very much exposed to it. Necessity alone, however, would have
induced me to despatch a party in such weather.
For a few days, at this time, every one was employed, who could
work, in repairing the boats, preparatory to the further examinations
u'hich I contemplated making on the hourly-expected arrival of the
Porpoise.
On the afternoon of the 12th, Lieutenant Perry arrived in the launch,
bringinff with him Mr. Knox and the crew of the first cutter. That
boat had been captured by the natives, at Sualib Bay, about twenty-
five miles to windward, on the same island. In this bay the launch
and first cutter had taken refuge during the bad weather, although it
offers indifferent accommodation. After being there two or three days,
they attempted to beat out, when the cutter, in trying to go about, near
the reef, missed stays and was thrown on it. At the time this occurred,
it was low water. The natives, who, it was supposed by the party,
had anticipated the accident, had followed along the reef, and, as soon
as it happened, crowded down, all well armed with clubs, spears,
stones, &c. Mr. Knox, finding it impossible to get the boat off, thought
of looking into his means of defence, and found himself completely in
the power of the natives, for all his arms and ammunition were soaked
with salt water. Lieutenant Perry, finding that the launch could not
make headway against the wind and sea, had anchored at long gun-
shot from the spot where the cutter had gone on shore. As soon as he
saw what was going forward, he opened a fire on the natives, but
without efiect ; for they, notwithstanding, collected around Mr. Knox's
party, and gave them to understand that they must abandon the boat
T Y E A N D S U A L 1 B. 24 1
and go on board the launch. Having no choice left, he took out all
the arms and the chronometers, and, keeping the natives at bay, by
pointing the guns at them and threats of killing them, the crew reached
the launch in safety. The natives took possession of the first cutter^
dragged her over the reef, and stripped her of every thing. They then
appeared to be eagerly watching the launch, at which they occasion-
ally fired their muskets, with which they are better provided on this
island than elsewhere. They did not prove good marksmen, how-
ever, for they did no damage.
Two natives, from another part of the shore, now swam ofl" to the
launch, with offers of assistance to Lieutenant Perry ; but he supposed
that this was done to spy out his weakness, and learn how to take ad-
vantage of it. He, therefore, at once seized and retained them. They
proved to be a great chief and an inferior one. After he had obtained
possession of these men, the natives on shore gave him no further
trouble, but remained lurking about the mangroves.
The next morning, the weather having moderated, he was enabled
to get out of the bay, and reached the ship at the above date.
This occurrence was another cause of detention. Immediately on
receiving the report, I ordered the two prisoners to be put into irons,
and the schooner and eight boats, four from each ship, to be ready for
service at sunset. Twenty additional men and officers were put on
board the tender. Captain Hudson and myself both accompanied the
party, which left the ships at the appointed time. Our first ren-
dezvous was about twelve miles from the ship, and it was my in-
tention to reach Sualib by daylight the next morning. We, however,
found so much sea on the outside of the reefs, from the late gale, that
it was difficult to pull against it. Tom Granby, of whom I have be-
fore spoken, took an oar in my boat, somewhat reluctantly, to pull
with the crew. It was no sinecure, particularly to one who was not
accustomed to rowing, and Tom soon grew weary, as became quite
apparent to me, by an occasional expression of fatigue, which an oar
twenty feet long soon brings about. After a hard pull, we reached the
small island, and I immediately ordered the few boats' crews that had
arrived to get what rest they could previous to the arrival of the
others. My own tent was quickly pitched for that purpose, and all
were snugly slumbering in a short time, except Tom, whose ill-humour
would not allow him to take rest. He continued grumbling for some
time, and, finding that no notice was taken of him, allowed his mo-
roseness to get the better of him. His complaints became so loud as
to keep many of us from sleeping, and I was compelled to silence him,
by threatening to tie him to a tree, and leave him there until our re-
VOL. III. V 31
242 TYEANDSUALIB.
turn, if he did not desist. This, with a threat to take a shot at him,
brought him to his senses, and in part restored his wonted good-
humour. After a rest of two or three hours, most of the boats having
joined, we left the island, and reached Sualib Bay at about eight
o'clock in the morning. Here I again awaited the arrival of the
schooner and boats, which began to drop in.
The cutter, we found, had been drawn up to a considerable dis-
tance, and the tide being low, there was a wide mud-flat between her
and the place where we lay at anchor, through which a small tortuous
creek led up to her.
The natives of the two towns on each side of the bay, one called
Tye and the other Sualib, seemed both to be active in preparing to
give us a warm reception. Our interpreter gave me reason to expect
that we should not get the boat without a sharp fight, and that she
would be perhaps destroyed by fire before we should be able to save
her. As it would, in all probability, have been attended with loss of
life to make the attempt at low water, I determined to await until the
tide rose, and in the mean time to attempt to procure her restoration
by negotiation. I therefore sent Whippy and Tom to hold a parley,
and to state to the natives, that if they restored the boat and every
thing belonging to her, I would, for this time, forgive them. One of
their chiefs came half-way to meet Whippy, and, both being unarmed,
they held a long conference, during which they occasionally referred
to their principals. Finally the chiefs agreed to deliver up the boat,
which they launched and brought some distance down the creek
towards us, whither I sent men to receive her; but she had nothing in
her but her spars: all other articles, of every description, including
the men's clothes, books and instruments of the officers, breakers, sails,
&c,, had been detained.
My conditions not being complied with, I determined to make an
example of these natives, and to show them that they could no longer
hope to commit acts of this description without receiving punish-
ment.
The dinner hour had now arrived, and finding that the tide would
not suit for two or three hours, I ordered the boats off to the tender to
get dinner, telling the men that we should burn the town before sunset.
We accordingly pulled to the tender and took dinner. In the mean
time I was occupied detailing the boats with officers and men in divi-
sions, and when the time came, the boats shoved off from the tender,
leaving only Dr. Palmer and two men in charge of her.
We moved on in an imposing array, keeping ourselves well prepared
for an attack, to which we were necessarily exposed on our approach.
TYE AND SUALIB. 241
A very few men could have done us much mischief, had they been
tolerable marksmen and stood their ground.
To approach the village we had to pass between long lines of man-
grove bushes, and I was assured by Whippy, who had been before
on a war-party with a formidable force against these natives and been
beaten off, that we should have something more than a mere show of
resistance to encounter. Under this expectation we proceeded for-
wards ; but all was silent, and no impediment was offered to our course.
When near the beach the boats were anchored, and the officers and
men jumped overboard, and waded in about two feet water to the
shore. Every thing was conducted with the most perfect order ; the
three divisions landed ; Captain Hudson, with two, proceeded to burn
and destroy the town, and the third remained on the beach as a reserve
to protect the boats, for I was apprehensive that an attack might be
made on them by those on the other side of the bay, a great many of
whom were visible, armed, and apparently ready for a fight. The pre-
caution I had taken to let them know, through Whippy, that I held
their chiefs as hostages, and that their safety depended upon the good
conduct of the townspeople, I felt was some security, but I had made
up my mind not to trust the natives in any way. I therefore kept a
large force under my own charge to repel any attack on the boats, and
act as a reserve should it become necessary.
The town was soon fired, but the anxiety of some of the sailors to
make a blaze, induced them to fire one or two of the thick thatched
roofs to windward, while the rest of the party had gone to begin the
work of destruction to leeward. The whole village was in conse-
quence soon wrapped in sheets of flame, and many of the men were
exposed to danger on their return, from the intense heat of the burning
buildings. So close was the resemblance of the noise made by the
bursting of the bamboo canes, (of which material the houses are for
the most part built,) to a running fire of musketry, that every one be-
lieved that a general fight was taking place in the parts distant and
opposite to him.
About an hour sufficed to reduce the whole to ashes, leaving the vil-
lage a heap of smoking ruins. We then returned to our boats in the
same good order in which we landed.
The town of Tye contained about sixty dwellings, built of bamboo,
besides a number of yam-houses, wherein they had gathered their crops.
The upper and outer yams were well roasted, but the heat from the
light material was of short duration, so that few in reality were lost.
Another small collection of yam-houses, about a quarter of a mile dis-
tant, was also burnt.
244 TYEANDSUALIB.
Few things were found in the town, for the natives had removed all
the articles that could be carried away. Three or four weeks of
labour would, therefore, suffice to rebuild their houses, and restore them
to the same state as before the burning.
There was no opposition made to this attack ; all the Feejee men
had retired out of gun-shot, and were only now and then seen from be-
hind the bushes, or on some craggy peak on the sides of the neighbour-
ing hills, from which they were occasionally dislodged by our rockets.
This firework produced consternation, and dispersed them in every
direction. As the boats were pulling off from the shore, a few balls
fell near us, but did no damage.
As we pulled off, the launch (Lieutenant Perry) was just seen making
her appearance, having got aground in the passage up, and lain the
whole of the tide. His men being much exhausted, were transferred
to the tender, and others put in their stead. We then all set out for the
ships, which we reached a little before midnight.
The infliction of this punishment I deemed necessary ; it was effi-
ciently and promptly done, and, without the sacrifice of any lives,
taught these savages a salutary lesson.
In the first cutter was private and public property to the value of
over one thousand dollars, which was all lost.
By reference to my instructions, it will be seen that cases of theft
were expressly mentioned as occasions that might require punishment
to be inflicted on the natives ; yet this transaction formed the gist of
one of the charges preferred against me by the administration, on my
return to the United States.
The conduct of the officers and men on this occasion showed a
promptness and energy that were highly creditable, and gave me the
assurance that they were as much to be depended upon in dangers of
this description, as I had hitherto found them in others.
The next day having become satisfied that the Sualib chiefs who
had been detained by Lieutenant Perry had really meant to act a
friendly part, I determined, for the purpose of making the contrast as
strong as possible between those who had offered aid and those who
had stolen the cutter, to reward the former for their good intentions.*
The next morning, all hands were called on deck, and the prisoners
* It must be borne in mind, that any canoe or vessel, whether native or foreign, when
driven on shore, is accounted an offering to the gods. All that it contains is considered as
belonging to the chief of tlie district where the accident happens, and the people on board
are at once sacrificed. The opinion I formed of the intentions of the two chiefs who swam
off to Lieutenant Perry, was, that they expepted an accident to occur to the launch, and
being with her, could have at once claimed lier as their own, and would have protected the
lives of those on board from the multitude by the aiithority they held over them.
TYE AND SUALIB.
245
brought to the gangway in irons, expecting that their time was now
come, and exhibiting great fear, both in their countenances and
trembhng Hmbs. Through David Whippy, I then told them, that
although appearances were at first against them, I had satisfied myself
that they intended to act a friendly part in assisting the launch, and as
they had taken no share in the robbery and capture of the boat, and
the people of their town had done nothing to molest us, instead of
punishing them, I should reward them with presents, and send them
back safely to their town. The joy that was depicted on their coun-
tenances at this change can readily be imagined. Their irons were
then removed, and the presents given.
After thanking the oiificers and men for their good conduct in this
affair, we piped down, and our several occupations were resumed.
During the time that these chiefs were prisoners on board, a chief
of this bay, who called himself Tui Mbua, (after the old chief of that
name who has already been spoken of,) came on board, to beg that he
might have the bodies of the prisoner chiefs to eat, expecting of
course, they were to be killed. The request was made to one of the
oflScers, (Mr. Vanderford,) who had been in this place before, and
who spoke the Feejee language. It is said that such a request is con-
sidered the greatest token of Feejee friendship, and it is believed that
this was the inducement in the present case.
The two chiefs remained on board some days, in consequence of
the difficulty of sending them back, for the boats that attempted it
were obliged to return, in consequence of the fresh trade-wind which
was blowing.
They afterwards requested permission to be set on shore, as they
would prefer going home by land, which was accordingly done.
During their stay on board, many of their customs were obtained
from them, through the interpreter. The youngest, as I have before
stated, was a high chief, and a person of some consequence, and
what is remarkable for a Feejee man, was fond of music. He sang,
of course, in the manner of his country. From him Mr. Drayton
obtained the music, and through the interpreter, the words of the song.
The character of the music is the same as that heard from others.
It is as follows :
V2
ku - la ka tan - gi ta - ka - re
An - dra tha -
246
TYE AND SUALIB.
Se-ni-kun-dra - vi sa-lu sa - lu
ma-ke-ve va - ke.
TRANSLATION OF THE ABOVE SONG.
I was sleeping in the Tambu-tangane,
A red cock crowed near the house,
I woke up suddenly and cried,
I was going to get some kundravi flowers,
For a wreath in the harmonious dance.
ANOTHER SONG.
(music very much the same.)
Ne avu Rewa tala n'drondro ni singa na theva theva,
So thangi toka ni uthu i Rewa,
Ma kurea no a sinu kungera.
Me rathuru salu salu nai alewa
Thuru sinu ka umbeti a lemba,
Ra mbola rua kau tombena.
Ma kerea ko yaudi kau serea,
Andi ko a luvata ma na oru lemba,
Kau viriani ki na loya leka.
Ru thakava na lemba kau thakava,
Mera ne levu mai a marama,
Ta a lik'thuru ki na thungiawa,
Thundru tiko ko tinai Thangi-lemba,
A onda meke ka suli vakatrava,
Katu ni votua sa mai lala,
Vuravaru na vanua saurara,
Ravuli vuthura tamu rawataka,
N dromu ndole singa ki Muthuata.
TRANSLATION.
In Rewa a fine southerly wind was blowing,
The wind was blowing from the point of Rewa,
And it shakes down the flowers of the sinu tree.
So that the women may make garlands.
String the sinu, and cover it with the lemba flowers.
When put together I will hang it on my neck.
But the queen begs it and I take it off;
Queen ! take our garland of lemba,
I throw it on the little co'icli.
TYE AND SUALIB. 247
Take ye the garland that I have been making,
That the ladies may make a great noise in coming.
Let us go to the tliungiawa, (a house.)
The mother of Thangi-lemba was vexed,
Why did you give away our dance ?
The basket of dance-fees is empty.
This world is a world of trouble.
They will not succeed in learning to dance,
The sun goes down too soon in Muthuata,
The music of the Feejee Islanders is more rude than that of any
people we have had communication with in the South Seas. The men
rarely care for music, nor have they any pleasure in musical sounds.
The tones of the violin, acordion, flute, and musical-box, which caused
so much deljo-ht amona: other islanders, had no charms for them.
Their attention is seldom riveted by these instruments, and they will
walk off" insensible to the sweetest notes. Mr. Drayton says that all
their attempts at singing are confined to the major key, and that he
does not recollect to have heard a single sound in the minor.
Although the Feejeeans have little knowledge of musical sounds, and
apparently care not for them, yet they are fond of verse-making, and
appreciate the difficulties they have to encounter in their compositions,
and according to Mr. Hale, in some of them the manner of rhyming
is peculiar and difficult, as they are obliged to confine themselves
throughout the stanzas to those vowels which are contained in the two
last syllables of the first line of a stanza. For further information I
must refer the reader to the Philological Report.
The men's voices in speaking are generally higher than those of the
natives of the other groups, but some of them speak in a full deep tone.
The females speak in a higher note than the Samoans or Tongese ;
their voices are very agreeable, full of intonations and musical force,
giving expression to every thing they say.
On the 16th of July, the tender and boats being prepared, I ordered
the following officers upon an expedition: Assistant-Surgeon Fox,
Acting-Master Sinclair, Passed Midshipman Eld, and Mr. Agate, to
accompany me in the tender; Lieutenant Alden and Midshipman
Henry in the first, and Lieutenant Underwood in the second cutter
of the Vincennes ; Lieutenant Emmons and Midshipman Clark in the
first cutter of the Peacock. The boats being fully manned and armed,
left the vessels in the afternoon, for the island of Anganga.
Orders were left with Captain Hudson to resurvey the Bay of Mbua,
(for I was not satisfied with the survey that had been made,) including
the outlying reef, and after having completed this duty, to proceed with
the Peacock round to Muthuata, and then return for the Vincennes. It
248 TYE AND SUALIB.
was my intention to circumnavigate the whole group of islands,
carrying meridian distances from island to island, and likewise to
complete and connect by triangulation all the parts that required
further examination. I proposed to return to Muthuata by the north
and east side of Vanua-levu.
Having satisfied myself with observations on Lakemba Point, I set
out in the tender at eight o'clock p. m., in order to join the boats early
the next morning at Anganga Island, about thirty miles from Mbua
Bay. The night was beautiful, and with a light air the tender fanned
along. Tom was at the masthead, but, towards morning, being some-
what fatigued, he got into a doze, while the man at the helm believed
that Tom would take care of the vessel, and was accustomed to run
very close to the reef. All at once the tender brought up on the coral
reef, at the north point of Ruke-ruke Bay. This jarred Tom not a
little, and waked him up. He protested most strenuously that he had
not been asleep, but that " a kind of blur had come over his eyes."
Notwithstanding this excuse, I gave the place the name of Sleepy
Point, in commemoration of the event. No damage was sustained by
the tender. We proceeded on, and at 6 a. m. we anchored near the
west end of Anganga Island, where the boats soon after joined us.
Finding that Lieutenant Underwood .had carried away his mast, I
despatched him back to the ship to get a new one, and directed in-
quiries to be made relative to the provisions that had been served to
the boats' crews. Three days' allowance had been put on board each
boat, cooked, which the next morning was entirely gone. I could not
bring myself to the belief that the quantity which I had ordered had
been put on board. But it proved to be the case, and will serve to
show what formidable appetites the men acquired during these boat
expeditions.
Lieutenant Underwood was directed to join me at Yendua, an
island lying to the southward and westward of Mbua Bay. After
despatching the other two boats to examine the reef outside of
Anganga, I landed at the point and remained on shore during the
day, with Passed Midshipman Eld, making observations for time and
latitude. Dr. Fox and Mr. Agate were engaged in picking up shells
and plants, and the latter also made sketches. Two small and
beautiful specimens of cyprasas were found here by Dr. Fox. The
height of the Ivaca Peak was also measured, and found to be fifteen
hundred and sixty-three feet.
At noon I was rejoiced to discover the Porpoise in sight. She had
been looked for during some days, and I could not but feel anxious,
knowing the dangers with which the service I had sent her on was
TYE AND SUALIB. 249
surrounded. On her coming up, I ordered signal to be made for her
to anchor near us, and in the afternoon we joined company. The
brig was then ordered to get under way, and follow our motions.
In standing into Ruke-ruke Bay, in the tender, we stood too near
the reef, and the wind heading us off, we missed stays and were
obliged to drop anchor to avoid going on shore. With the assistance
of the brig we hauled off, ran round Sleepy Point, and it being too
late to proceed, anchored for the night. It was my intention to reach
Yendua Island that night, but this mishap prevented us.
Anganga Island is high, and very much broken ; it is not inhabited,
and offers nothing but turtles in the season.
I now had communication with Lieutenant-Commandant Rmggold,
and before going on with the details of the expedition upon which I
had set out, will recount those of the operations of the Porpoise, since
I left her at Somu-somu, five weeks previously.
Lieutenant-Commandant Ringgold procured as pilot, in place of
Tubou Total, a young Feejee man of Tonga parents, named Aliko,
quite intelligent, whom he afterwards found remarkably useful. He
was well acquainted with the outlying reefs and islands, having fre-
quently visited them. He was extremely good-looking, and his skin
as light as that of the Tongese. On the 14th they left Somu-somu,
to continue the surveys, proceeding round the south end of Vuna.
Owing to variable and light winds, they made but httle progress
for the first few days. They then passed Vaturera, Nugatobe, and
Ythata. The former is a high, square-topped, rugged island, with an
extensive reef, quite desolate, and lying northwest of Chichia.
The Nugatobe Islets are three in number, and small ; the two
westernmost are enclosed in the same reef.
Ythata is a high island, with a bell-shaped peak, lying north of
Vaturera ; it is surrounded by an extensive reef. There are two low
islets lying east of it, connected by a reef, in which is a small canoe-
passage at high water. Ythata has extensive cocoa-nut groves along
its shores : it is one of the islands that form the southern boundary
of the Nanuku Passage. It has about twenty inhabitants.
Lieutenant-Commandant Ringgold landed on the islets, and found
them composed of white sand and coral. Some pandanus trees were
seen. The centre isle is composed of black lava and stones. The
reef extends from fifty to one hundred feet, with a break to the
north. Here magnetic observations and chronometer sights were
obtained.
Kanathia, with its many verdant and fertile hills, is a remarkably
pretty island. Its central peak is sharp and lofty, somewhat resem-
VOL. III. 32
250 TYE AND SUALIB.
bling a lookout-house, formed of basaltic columns. It is surrounded
by a reef with boat-entrances, and has on the north a break. The
reef extends four and a half miles on the northeast side, and to within
two miles of that of Vanua-valavo. Kanathia is three miles long
from north to south, by two and a half miles from east to west ; it
lies five miles west of Vanua-valavo. The passage between them
is clear, and the reefs of both islands are visible at the same time. A
detached reef lies off the southeast end five miles distant. Kanathia
has about three hundred inhabitants.
Malina was next surveyed. It lies north of Kanathia, is low, small,
and has little herbage. It has an extensive reef surrounding it.
Lieutenant-Commandant Ringgold next visited the island of Vanua-
valavo, which is included among the Exploring Isles, which he had
previously visited. He now entered by the western passage, where
he found good anchorage, and visited several fine harbours, where
wood and water are to be had in abundance, and the natives were
quite friendly. From the top of one of the peaks of Vanua-valavo,
called Mount Totten (after the distinguished head of the engineer
corps), angles were obtained on all the surrounding islands and reefs.
The barometer gave for the height of this peak six hundred and sixty-
four feet. The officers were engaged sounding and surveying the
harbours, and examinations were made of the several passages.* The
chief of the principal village is a mild, good old man, who afforded all
the facilities in his power, and the natives were glad to communicate
and trade their taro, yams, pigs, &c., in exchange for iron and cloth.
They are not so swarthy as the other islanders, and some of them are
nominally Christians. The island is estimated to contain one thousand
inhabitants.
Lieutenant-Commandant Ringgold designated this large and fine
anchorage as Port Ridgely, after Commodore Ridgely ; and it affords
me great pleasure to confirm this compliment to one to whom the
Expedition was much indebted on its outfit.
On the 23d, they left this anchorage and proceeded easterly along
the reef that surrounds the Exploring Isles, when they discovered a
detached reef to the eastward, lying parallel to the side of the main
reef The southern end of this detached reef is two miles distant from
the other. It has a small sand-bank on its south side, and trends north-
northeast and south-southwest for four miles ; there is, also, on it a
black block of rock.
On the 25th, they discovered a large bank of coral, on which they
* All these will be particularly noticed in the Hydrographic Memoir.
TYEANDSUALIB. 251
found eleven fathoms of water. Lieutenant-Commandant Ringgold
believes that it extends for several miles. There is plenty of water on
most parts of it for any class of ships, though it would be well to avoid
it, as there may be some coral knolls that might bring a ship up. A
current was found here setting to the north a mile and one-eighth
hourly.
The next day the Duff Reef was examined, as well as the sea, for
about thirty or forty miles to the east of it, but no other dangers were
visible. The Duff Reef has an extensive sand-bank on it, and the
island of Vuna is plainly visible from it.
The island of Yalangalala, which lies just to the westward of the
Duff Reef, has an extensive reef It is uninhabited, and forms, with
Velerara, the southern side of the Nanuku Passage — the island of
Nanuku and its reef forming the northern side. This passage between
these islands is ten miles long; the course through is southwest. The
islands to the north of this passage are small and low, and sur-
rounded by very large and extensive reefs. The most northern of
these are Korotuna and Nukulevu, both of which are low, covered
with trees, fertile, and have many inhabitants.
Nukumanu and Nukumbasanga lie to the southward of these ; they
are almost united by reefs and sunken patches of rock, which extend
to the Nanuku Reef, and round to Lauthala and Kambia.
Too much precaution on the part of mariners cannot be used in
approaching this part of the group. Several times during the survey
the Porpoise was in great danger. The currents and tides are irregu-
lar and much governed by the winds, and at times are found running
with great velocity through the various and contracted passages.
After making these examinations the Porpoise went to Tasman's
Straits, or to those to which I have assigned that name, under the
belief that they are those discovered by that navigator. They lie
between Vuna and Kambia. This strait was examined, and though
contracted, affords a safe passage. Although I was able to identify
Tasman's Straits, his Hemskirch I was unable to make out. There
is a fine harbour on the Vuna side called after Tubou the pilot, which
the brig reached on the afternoon of the 3d of July, having dropped
her boats the evening before to pass round Lauthala and Kambia.
The boats joined her previous to her entering the straits, having passed
the night in a small bight off the island of Kambia.
Tubou Harbour is well protected except from the north winds ; it
is formed by an extensive reef and sand-bank. The 4th of July was
spent here, but not in festivity, for I^ieutenant-Commandant Ringgold
deemed the weather too fine to lose ; so the survey of the straits was
252 TYE AND SUALIB.
continued, and many of its reefs and sunken patches determined.
The next day was similarly employed.
On the 6th, the Porpoise reached Somu-somu, where they found the
missionaries all well ; but the town was nearly deserted, as the king
and chiefs had gone to a distant town to a feast.
The Porpoise experienced here the same gale of wind we had at
Mbua Bay, from the 7th until the 11th. On the 10th, it having abated
a little, Lieutenant-Commandant Ringgold started for Rambe with the
launch in tow, intending to despatch the boats inside the reef, down
the north side of Vanua-levu, agreeably to my orders. On reaching
the open straits he found that it still blew a gale, and he was obliged
to run for shelter under the northwest side of Kea, an island on the
Vanua-levu side of the straits. This place they termed Port Safety,
having run imminent risk in reaching it. The weather continuing
boisterous, the time was usefully employed under the lee of the island,
in examining the bay, reef, and island, officers being sent to the dif-
ferent points to determine its height, and connect it with the other
stations that were in sight from its top. Dr. Holmes was one of the
number who went on a botanical excursion, and after reaching the top
with the party, he set out to return alone. An adventure then befell
him, which will be better told in his own words, which I extract from
his journal.
"I started alone to return, intending to deviate a little from time to
time from the direct path, to collect a few botanical specimens. I had
walked a short distance only, when I struck oW into a fine cocoa-nut
grove, and pursued my new path so long, that I was puzzled to retrace
my steps. At length I thought I had succeeded, and reached the
beach. The form of the island is peculiar; it is narrow, and along its
central part runs a long range of hills, whose sides are covered with a
thick tall hedge and underbrush, so densely as to make it impossible to
cross from one side to the other, except by paths with which I was of
course unacquainted. I pursued my course along the beach for an
hour or two quite cheerfully, expecting every moment to see the brig ;
but as I rounded point after point with quick steps and anxious eye, no
vessel appeared, and I was fain to push on again for some more dis-
tant promontory, promising myself that there my walk was to end.
After spending four hours in this manner, my strength began to fail,
and I was forced to believe I was on the opposite side of the island to
that where the brig was anchored. To retrace my steps was now im-
possible, and I was completely ignorant how far I should be forced to
walk before I should be in safety. I pushed on until I was completely
exhausted, and, moreover, found myself stopped by a thicket of man-
TYE AND SUALIB. 253
groves, which was utterly impassable. I lay down upon the sand,
determined to await here until some surveying boat might chance to
pass; this was but a poor alternative, as I was not aware the island
was to be surveyed in this manner, nor was it so surveyed. I had
heard that it was inhabited, and of course could have little hope of
kindness from a Feejee native. I pushed on a short distance, and lay
down quite worn out. I had had no food or drink for eight or nine
hours, and had been incessantly upon the move in a very hot day ; the
muscles of my legs were cramped and painful, and I could go no
farther. I committed myself to fortune. I had lain a few moments
only when I heard voices behind me, and looking around saw two
huge natives, both well armed and running to the spot where I was
lying ; one was entirely naked, and the other wore a maro only. I
was totally unarmed, and rising, offered my hand to the foremost one,
at the same time giving them the native greeting. I was rejoiced to
see that one of them was a Tongese. They shook hands with me in
the most friendly manner, at the same time expressing and inquiring
where I came from, who I was, and how I got there. I told them, as
well as I could, that I was a ' Taranga Papalangi,' belonging to a
* huanga-levu,' lying in the bay, and had lost my way; at the same
time requesting them to guide me back to her, and provide me with
water to quench my thirst. After a little parley, during which they
were joined by two other Feejee men, they despatched one after
cocoa-nuts, and began to examine my clothes and body, showing
great curiosity, but being very respectful and good-natured. The nuts
were soon brought, and, refreshed by the delicious draught, I set off to
follow my guides, not without great distrust. But a short distance
was sufficient to deprive me of all strength, and I could drag myself
no farther ; after a consultation, one of them took me upon his back
and carried me through the mangroves, another proceeding with a
hatchet, to cut a path. At last I was brought safely to the spot where
I had landed from the brig ; guns from the brig, fired for me, served
to guide my leaders. A boat was immediately sent for me, and I was
taken on board, worn out with fatigue, but full of joy and gratitude for
my safe return."
These men accompanied Dr. Holmes on board, and were liberally
rewarded for their kindness, with hatchets, cloth, paint, fish-hooks, &c.
The inhabitants of this island amount to about thirty; they reckon
ten Feejee men and five Tongese, with their families. They have an
abundance of provisions, consisting of pigs, fowls, (which are said to
be wild in the woods,) yams, taro, and cocoa-nuts. A few women
were seen, but they were kept at a distance,
w
254 TY BANDS UALIB.
After remaining for another day on account of the weather, Lieu-
tenant-Commandant Ringgold concluded that he ought to rejoin the
squadron at Muthuata, on account of his provisions becoming short.
He therefore got under way and stood for Rambe Island. This is a
lofty island, and very much broken; it is in full view from Somu-
somu ; is well wooded, with many deep bights or indentations ; one of
these, on its southeast side, affords anchorage. There is a large settle-
ment on its northwest side. Between it and Vanua-levu there is a
passage, though it is much studded with reefs. The island of Rambe
on the southeast, with Point Unda on the northwest, are the two boun-
daries of the bay of Natava.
After making some observations on Rambe, Lieutenant Comman-
dant Ringgold stood over for Unda Point, and steered along the reef to
the Sau-sau Passage. When the Porpoise entered this passage, she
was boarded by Lieutenant Case, and came to anchor. From Lieu-
tenant Case, Lieutenant-Commandant Ringgold received my instruc-
tions of the 9th, and was furnished with a pilot. After supplying
Lieutenant Case's boats, he proceeded with the Porpoise through the
channel, along the north shore of Vanua-levu, until he joined me off the
island of Anganga, as before stated.
It would have been desirable, at this time, to give all hands a rest,
before undertaking this second examination. But, from the nature of
the service, and working against time, as we were constantly obliged
to do, I found it impossible, and particularly so nov/, as our provisions
were at a low ebb, and we could not procure any nearer than the Sand-
wich Islands, whither our supyjlies had been sent.
On the 17th, we all got under way at daylight, having strong breezes
from the southward and eastward. The brig was ordered to take the
first cutter of the Vincennes in tow ; we ran across to Yendua Island,
through a large number of coral patches, whose exact localit}'- it w-as
impossible to fix. The whole is foul ground, and ought not to be at-
tempted by ships. I felt that it was necessary for us to run the
risk, but I would not advise any one to try this route, as there is a
free and good channel lying in a direct line from Mbua Bay to
Yendua.
We passed through a narrow entrance in the reef into a very pretty
harbour, which I have called Porpoise Harbour; its form is that of a
large segment of a circle, about one mile and a half deep, and a mile
in width. It lies open to the southeast, but has a double reef protect-
ing it ; the entrance is on the east side. This harbour was surveyed
by the boats of the Porpoise and the tender.
Yendua may be said to be divided into two islands, having a boat-
TYE AND SUALIB. 255
passage between them ; both are composed of a black volcanic con-
glomerate, and the hills are covered with large boulders of lava. I
landed at once for observations, tents being pitched for the boats' crews.
The next morning, Lieutenant Underwood again joined me in the Leo-
pard, and we passed the dajKon shore, observing for time and latitude.
The other officers were variously employed in surveying, and some as-
cended the peak, and succeeded in getting a round of angles on the
distant peaks. The day was remarkably clear. Round Island and the
Asaua Group were also in sight.
There is but one village and only about thirty inhabitants on these
islands ; very few of the latter are males. Gingi, the noted chief of
Muthuata, had passed by a few months before, on his way to the Asaua
Group. Having demanded a large quantity of provisions, yams and
taro, which it was impossible to supply, as the hurricane of the pre-
ceding March had destroyed all the crops, ha landed and murdered all
the men, women, and children that could be found.
The anchorage and bays on the west side were all explored, particu-
larly those parts that Lieutenant Emmons, from want of time, had been
unable to effect ; but they were of minor importance. The anchorage
in the western bays is not good, as they are so much filled with coral
patches, as to make it difficult to find a clear berth for a ship. The
island is about twelve miles in circumference. The ebb tide was found
setting to the southward and westward.
Having finished the observations I designed making here, prepara-
tions were made for an early start in the morning. The boats received
orders to pass at once over to the Asaua Group, while the brig and
tender ran down the reef towards Awakalo or Round Island.
I landed on Round Island in time to secure my observations. The
shelf on which we landed was found to be of black conglomerate,
having had the soft sandstone washed away for fifteen or twenty feet
above. The island is of a crescent form, both on the water-line and at
its top, rising to the height of five hundred feet in the centre, and drop-
ping at each end. It is, in various places, so deeply rent, as to make
it impossible to reach its summit, which I was desirous of doing.
There is no coral attached to it, but an extensive patch, on which there
is anchorage, lies to the eastward ; on this, however, it is not safe to
anchor, for the ground is much broken. From the appearance of the
water-worn strata, the island would appear to have been upheaved at
several different times. After going round the island in my boat, I
joined the tender, and ran over, south-southwest, for the Asaua Cluster.
The distance was found to be ten miles by the patent log, and the pas
sage is perfectly clear.
256 TYE AND SUA LIB.
We reached the most northern island of the cluster, Ya-asaua,
which has several small islets off its northern point. We were just
in time to get sight of the black rocks lying off the entrance of what
I have called Emmons Bay, after Lieutenant Emmons, who had
surveyed it. I felt so much confidence in this officer's work, that I
ran into the bay after the night closed in, and was followed by the
Porpoise. We thus obtained safe anchorage for the night. The
boats answered our signal by large fires on the beach, at the head of
the bay.
In the morning, we set about sounding this bay out, and orders
were given to the Porpoise, to stand off and look for the great sea-reef
which was supposed to exist to the westward, with passages through
it, and to extend as far as Biva Island. This examination, together
with a subsequent one by the tender, proved that it became deep and
sunken a little to the northward of Round Island.
Ya-asaua is a very narrow island, about ten miles in length, and
rises towards the southern part into a high peak, called Tau-tha-ke.
Wishing to get observations from the top of it, we ran down and
anchored near the southern bight, which is well protected, except
from the northwest, by the small island of Ovawo and two small islets.
We landed here with a strong party, well armed, as we knew the
natives were particularly savage. We succeeded in getting good
observations, and then ascended Tau-tha-ke, from which we obtained
an excellent set of observations. The weather being very clear,
the view was remarkably fine from its top, commanding all the
surrounding headlands, islands, and reefs ; the ascent to it is on the
northern side, over a fine fertile plain upwards of a mile in extent,
on which were the remains of a village or town, and of extensive
plantations of bananas. These are now in total ruin, having been
entirely destroyed by Gingi in his late expedition. The inhabitants,
who had the air of a conquered people, treated us with great civility,
but all the provisions they could furnish were a few cocoa-nuts, every
thing else having been destroyed. They were found subsisting upon
the yaka, a kind of root which grows wild on the hills, and is quite
palatable when roasted.
Mr. Agate took a most capital likeness of the wife of the chief of
this village. She was about forty years of age ; her head and side-
locks were nearly of a scarlet colour ; her necklace was composed of
a whale's tooth, shells, and a few beads ; the corners of her mouth
were tattooed in circles of a blue-black colour.
She was sitting modestly after the fashion of her country, and had a
peculiar cunning look, through eyelids nearly closed. Altogether she
TYE AND SUALIB. 23''
furnished the most characteristic specimen of the appearance of this
people, of any I had seen ; but the imagination must supply the place
of a bright red lock on the side of the head.
ASAUA WOMA.X.
From the top of Tau-tha-ke, the beautiful little bay of Ya-sau-y-lau
appeared to lie at our feet, with the picturesque rock on its eastern
side, having much resemblance to a ruined castle or impregnable
fortress. This rock is entirely volcanic, with but little vegetation on
it. Tradition states it to have been the abode of an immense bird,
called Ya-sau-y-lau, which it is said was in the habit of frequenting
Vitilevu, where it would pounce upon the first individual it met, and
carry him off to its eyrie for food. The natives of Vitilevu held it
in great dread for a long time, but desperation drove them to seek its
abode on this rock, where they were so fortunate as to find the bird
asleep on its nest, and killed it.
Tau-tha-ke was found to be seven hundred and eighty-one feet in
height.
The boats' crews pitched their tents on shore for the night, near the
schooner's anchorage. During our visit to Tau-tha-ke, although the
natives appeared friendly, and were powerless from the late depreda-
tions, I thought it necessary to get the chief safe on board the tender as
a hostage. I found him very ready to comply, for they were always
sure of receiving presents when the time was up. After we returned
on board, he remained during the evening, when we sent up some of
our " fiery spirits," which greatly astonished him. He seemed to be
more intelligent than the others we had met with. Through the
interpreter I asked him several questions ; among others, what would
become of him and his people when they died. The answer was
VOL. III. W2 33
258 TYE AND SUALIB.
quickly given, " That it would be the last of him and them ; that
there were some foolish people, who thought they would live in some
other world ; but they were very ignorant, and there were very few
who thought in this way."
The next morning the boats were ordered to survey and sound out
Ya-sau-y-lau Harbour, and thence to go on beyond the island of Na-
viti, passing those of Androna and Yangata. All these islands have
passages between them, and are little incommoded with coral reefs.
Some of them rise to a considerable height, that of Naviti being nine
hundred and fifty-four feet high. They all have many small villages
on them, which are generally built on a snug bay, and have near
them a secure place of retreat, on the top of some inaccessible rock.
I had expected to find anchorage and a good position for observing at
Naviti, but none was accessible.
Just to the south of Naviti, is an island, the name of which I could
not obtain, and which I subsequently called Eld Island, after Passed
Midshipman Eld. To three others near it I gave the names of Fox,
Agate, and Sinclair. Eld Island was found to be adapted to my
purposes. We ascended its peak, and obtained the requisite observa-
tions. I then despatched the tender to bring up the boats.
During the absence of the tender, we discovered three or four canoes
with a number of natives concealed just around the bluff of the next
island. These natives were watching our motions very closely, and I
deemed it necessary to put the men at the boat, which was some
distance from us below, upon their guard, and sent extra boat-keepers
to reinforce them. These natives learned that we were well-armed,
by the occasional firing of our guns at birds, and did not trouble us.
On the arrival of the tender, they went off, and we saw no more of
them. It was by no means pleasant to be constantly feeling that if one
of us should straggle, he might be kidnapped and taken off to furnish a
cannibal feast. The boats again at night pitched their tents on the
beach near the tender.
Naviti has several large villages, though there is little level ground
for cultivation. From the top of Eld Island, that of Biva, in the west,
extensive coral reefs trending north from the island of Vomo to the
east, and the small islands in the southern part of this group, could be
distinctly seen.
A few natives were seen on this island, who had swum across the
narrow passage between it and Naviti. They were living in a mise-
rable hut, and their principal food appeared to be the yaka, which an
old woman was baking in the fire. From the natives digging in search
TYE AND SUALIB. 259
of this root, all the hills on these islands had an appearance as if rooted
up by pigs.
At daylight I despatched the Vincennes' first cutter and the Leopard
to survey the small islands in their route towards Malolo, where I had
ordered a rendezvous with the brig ; and with the tender and Peacock's
first cutter I took the inner islands and shoals. The former passed to
the right of Waia Island, while the latter took the left side.
Waia is the highest and most broken island of this group, its peak
being about sixteen hundred and forty-one feet above the level of the
sea. Connected with it are Waialailai and Waialailaithake, all very
rugged and broken. On the latter I landed, and succeeded, after some
difficulty, in getting to the top of one of its rocky peaks, which I called
Observatory Peak. At the first view it appeared almost inaccessible,
but in making the attempt, we found that the difficulties fortunately
diminished as we neared the top. We found the ascent very fatiguing,
encumbered, as we were obliged to be, not only with our instruments,
but with fire-arms, for it was very necessary to keep constantly on our
guard against attacks by the natives. On landing, we had thought
that this island was uninhabited, but we were not long on the top
before we saw several natives keeping a close watch upon us. This
constant necessity of keeping on one's guard for fear of surprise was
not a little harassing, and made my anxiety for the parties very great.
The more knowledge I obtained of the natives, the less was I disposed
to trust them.
The Waia Islanders are said to be quite independent of any autho-
rity except that of their own chiefs. All endeavours made to subjugate
them have proved unavailing ; and they keep themselves retired within
their own fastnesses, avoiding communication with the other natives,
except when they occasionally make an incursion, with a strong force,
on the defenceless towns of other islands. From their cruel conduct
on these expeditions, they have obtained, even from their cannibal
neighbours, the name of savages. The island is said to be fruitful, but
1 can hardly credit the assertion, for it seems little better than a craggy
rock : it is thought to contain three thousand inhabitants. It is sur-
rounded by a few patches of coral reef, but not enough to afford it a
harbour. The western sides of the islands are very much worn by the
sea, in consequence of there being no sea-reef to protect them from the
full swell of the ocean, in the storms which at certain seasons rage
here with violence.
The observations from Observatory Peak were quite satisfactory,
for we were fortunate in having very clear weather, so that we had all
260 TYE AND SUALIB.
the objects under view that we desired. The height of this peak was
found to be about five hundred and fifty-five feet.
In the afternoon, I made for Vomo, and anchored under it. Here I
found Lieutenant Emmons, on his return from his examinations of some
detached reefs.
The southern half of Vomo has a high, narrow, and ahnost per-
pendicular bluff; the northern half is sand, covered with a thick
growth of bushes, the resort of many pigeons : it is two miles in
circumference. There is a detached rock, of a somewhat castellated
appearance, at its northwest end, which I called Castle Rock. There
is anchorage for a small vessel, but in any thing of a gale even she
would be badly protected.
Messrs. Sinclair and Eld were sent at early daylight to the top of
the rocky bluff, to get a round of angles, in which they succeeded. I
passed the greatest part of the day on the beach, making the usual
series of observations for latitude and meridian distances, and also
taking a round of angles.
At about half-past three, just as we were about getting under way,
a large fleet of canoes was seen approaching the island from Waia.
Vomo is usually their place of stopping, being about half way to the
Vitilevu shore from their island. They are always very cautious in
their descent on the large island, although it is supposed that many
of its towns hold communication with them, and the original inhabi-
tants of the Naviti and Waia Islands are said to have been renegades
from the larger islands.
Tom told me they must be after some mischief towards us, as they
seldom left their island with so large a .force. However true this
might have been, we were soon under w^ay, standing towards the
Vitilevu shore, for the wind did not permit us to lay our course for
Malolo. We passed through narrow passages in reefs, and over
patches of rock, where there was little more water than the tender
drew.
Our pilots had never been over this ground, and thought the natives,
who are well acquainted with it, must have calculated upon our meet-
ing with some accident, and intended to be near, to take advantage
of it.
Vomo, the island just spoken of, is famous for its turtles, more being
caught here than on any other island of the group ; the time for taking
them is from December to March. During this season every place to
which the turtles are in the habit of resorting is occupied by the
natives, who remain in these haunts of the animal for the whole of the
TYEANDSUALIB. 261
above time, engaged in taking them. At other seasons turtles are
occasionally taken in nets, made of cocoanut-husk sennit, among the
shoals and reefs.
We have seen that the chiefs keep turtles in pens ; and I have been
informed, by credible witnesses, that when they do not wish to kill
them, and have an opportunity of disposing of the valuable part of the
shell, they will remove it from the living animal. They do this by
holding a burning brand close to the outer shell until it curls up and
separates a little from that beneath ; into the gap thus formed a small
wooden wedge is inserted, by which the whole is easily removed from
the back. After they have been thus stripped, they are again put into
the pens, and although the operation appears to give great pain, it is
not fatal.
Each turtle is covered with thirteen pieces, five on the back, and
four on each side. These together make what is called a head, whose
average weight is about fourteen pounds.
Tortoise-shell, I am informed, sometimes sells in Manilla for from
two to three thousand dollars the picul (one hundred and thirty-three
English pounds). It constitutes the chief article of trade in these
islands, and causes them to be visited by traders every season, while
it is the chief inducement for the residence of whites among them,
who endeavour to monopolize the trade.
The visits of the traders in tortoise-shell, who come in small vessels,
are attended with no little risk, and there are many accounts of
attempts made by the natives to cut them off. They resort to many
methods of effecting this purpose ; among others, one of the most fre-
quent is to dive and lay hold of the cable : this, when the wind blows
fresh towai'ds the shore, is cut, in order that the vessel may drift upon
it ; or, in other cases, a rope is attached to the cable, by which the
vessel may be dragged ashore. The time chosen for these purposes, is
just before daylight. The moment a vessel touches the land, she is
considered and treated as a prize sent by their gods.
By five o'clock we had anchored under the Vitilevu shore, off the
point called Viti-rau-rau, where we lay until 2 a. m. Having the
advantage of the moon, by whose light we trusted to find our way
through the reefs, and being favoured by a land-breeze, we then
weighed anchor, in hopes of reaching Malolo in time for early obser-
vations. At eight o'clock, a. m. it fell calm, and not wishing to lose
the day, I determined to land on a small sand-island, a mile and a half
in circumference, (which I called Linthicum Island, after my cock-
swain,) that was near us, and afterwards to connect it with that of
Malolo by triangulation. The anchor of the tender was accordingly
202
TYE AND SUALIB.
dropped, her sails remaining up, as a signal to the boats of our position..
We were then about five miles east of Malolo. I soon landed, with
Mr. Eld, and became engaged in our observations. In the afternoon, I
was congratulating myself that I had now finished my last station of
the survey, and that my meridian distances and latitudes were all
complete. We were putting up our instruments to go on board, when
it was reported to me that the three boats were in sight, coming down
before the breeze. So unusual an occurrence at once made me sus-
pect that some accident had occurred; and on the first sight I got of
them, I found that their colours were half-mast and union down. 1
need not describe the dread that came over me. We reached the
tender only a few moments before them, and when they arrived, I
learned that a horrid massacre had but a short hour before taken
place, and saw the mutilated and bleeding bodies of Lieutenant Joseph
A. Underwood and my nephew, Midshipman Wilkes Henry.
The boats were taken in tow, when we stood for Malolo, and as the
night closed in, anchored in its eastern bay.
FEEJEE ARMS.
C II A P T E E IX.
CONTENTS.
PARTICULARS OF THE MURDERS AT MALOLO— BURTAL OF LIEUTENANT UNDERWOOD
AND MIDSHIPMAN HENRY— PREPARATIONS FOR THE ATTACK ON MALOLO-CANOES
INTERCEPTED— OPERATIONS OF THE BOATS— ARRO BURNT — OPERATIONS OF LIEU-
TENANT-COMMANDANT RINGGOLD — FORTIFICATIONS OF SUALIB — ATTACK UPON
SUALIB— SUALIB SET ON FIRE, AND COMPLETELY DESTROYED — RETURN OF LIEU-
TENANT-COMMANDANT RINGGOLD'S DIVISIONS — LIEUTENANT EMMONS'S ACTION
WITH FIVE CANOES— OVERTURES OF THE NATIVES FOR PEACE— MESSAGE TO THE
NATIVES— SECOND LANDING ON MALOLO— THE NATIVES BEG FOR MERCY — CONDI-
TIONS IMPOSED UPON THEM — CAPTIVE CHIEF LIBERATED — REMARKS ON THE
CIRCUMSTANCES OF THE MURDERS, AND ON THE CONSEaUENCES OP THE PUNISH-
MENT INFLICTED ON MALOLO— THE BOATS SENT BACK TO THE SHIPS— THE FLYING-
FISH AND PORPOISE SAIL FROM MALOLO — NAVUL A REEF — NAVULA PASSAGE —
THE PORPOISE DETACHED TO OVOLAU — VATULELE — KANT AVU — ONO — PASSED
MIDSHIPMEN'S ISLANDS — ASTROLABE REEF — ARRIVAL OF THE FLYING-FISH AT
OVOLAU— LEVUKA— DEPARTURE OF THE FLYING-FISH FROM LEVUKA— VALLEY OF
VOONA— PASSAGE ROUND THE ISLAND OF OVOLAU— AMBAU— CASE OF THE AIMABLE
JOSEPHINE — OF THE BRIG SIR DAVID OGILBY — CAUTION TO VESSELS VISITING
AMBAU — MOTURIKI PASSAGE — WAR THREATENED BETWEEN SOMU-SOMU AND
AMBAU— INTERFERENCE ON BEHALF OF THE MISSIONARIES— ORATOR OF THE KING
OF SOMU-SOMU — MANNER OF TRADING — UPPER TOWN OF SOMU-SOMU — EXHIBITION
OF ROCKETS— NEWS OF CAPTAIN CROKER'S ATTACK ON THE HEATHEN OF TONGA,
AND OF THE LOSS OF HIS LIFE— DEPARTURE FROM SOMU-SOMU— CHICOBEA— MALI-
REUNION OF THE SQUADRON— SEPARATE OPERATIONS OF CAPTAIN HUDSON— EX-
CURSION OF DR. PICKERING AND MR. BRACKENRIDGE— THE TVVO CHIEFS OF SUALIB
—JUGGLERY OF A PRIEST— CAPTAIN HUDSON DEMANDS A DESERTER-RETURN OF
THE SON OF THE KING OF MUTHUATA— NALOA BAY— SURVEY OF THE HARBOUR OF
MUTHU AT A— PROCEEDINGS OF A MEETING OF OFFICERS— RECOVERY OF A DESERTER
—ARRIVAL OF THE KAI-VITI AT MUTHUATA-WHALESHIP TRITON— JOY OF THE
KING OF MUTHUATA AT THE DEPARTURE OF THE SHIPS— NATIVE PUNISHED FOR
THEFT BY THE KING — SEPARATE OPERATIONS OF LIEUTENANT -COMMANDANT
RINGGOLD— BIV A— HUDSON ISLES— PREPARATIONS FOR GOING TO SEA— THE INTER-
PRETERS DISCHARGED— THEIR CHARACTER.
(263)
CHAPTER IX.
M A L O L O.
1840.
The melancholy event of which I became aware in its full extent
by the return of the boats under Lieutenant Alden, as related at the
close of the foregoing chapter, was calculated to excite the most
intense feelings that can agitate the mind of a man or of an officer.
It took place just as, — after weeks of intense anxiety for the safety of
those under my command, exposed in open boats to the perils of the
sea, and in small detachments to the insidious attacks of savages,
instigated not merely by cupidity, but by the horrible instinct of can-
nibal appetite, — I had myself closed the operations of the survey, and
awaited only my junction with the boats to be satisfied that all our
perils were at an end. One of the victims was my own near relation,
confided to my care by a widowed mother; I had therefore more
than the ordinary degree of sorrow, which the loss of promising and
efficient officers must cause in the breast of every commander, to
oppress me. The blood of the slain imperatively called for retribu-
tion, and the honour of our flag demanded that the outrage upon it
should not remain unpunished. On the other hand, it was necessary,
in order that any proceedings I should adopt should be such as would
be capable of full vindication and meet the approval of the whole
civilized world, that my action in the case should not appear to be
instigated by mere vindictiveness, and should be calculated to serve,
not as an incitement to retaliation upon future visiters, but as a
salutary lesson, as well to the actual perpetrators of the deed, as to
the inhabitants of the whole group.
It was beyond every thing else important, that in the desire of
inflicting punishment, I should avoid, as far as possible, the risk of
VOL. III. X 34 (265)
2G6 M A L O L O.
losing other valuable lives. The two chief vessels of my squadron
were at a distance, and I knew that the natives of Malolo were not
only guarded in their towns by fortifications, impregnable in their
own mode of warfare, but were furnished with fire-arms and ammu-
nition. To burn the dwellings of these fastnesses, as I had done at
Tye, if an adequate punishment for mere thefts, would have been no
sufficient penalty for the present heinous offence, nor would it have
served to deter the people of Malolo from similar acts for the future.
The passions of all around me were excited to the highest pitch,
and although the most severely injured of any, it became my task to
restrain the desire of revenge within the bounds of prudent action
in the conduct of retaliatory measures, as it became afterwards my
endeavour to prevent a just and salutary punishment from becoming a
vindictive and indiscriminate massacre.
My first duty was to receive the report of the officer in command of
the boats,* and to make such further inquiry into the circumstances of
the transaction, as should satisfy me that the bloody deed had not been
provoked on the part of the victims. The results of this inquiry were
as follow.
On the 22d July, the first cutter of the Vincennes, Lieutenant Alden
and Midshipman Henry, and the Leopard, Lieutenant Underwood,
left, as has been stated, the station at Eld Island, and proceeded along
the right side of Waia, for the purpose of fulfilling my orders to
survey the small islands lying north of Malolo. This done, they
had instructions to join the tender or Porpoise on the western side of
that island, and survey such islands as they might fall in with on the
way. After passing Waia, the boats anchored for the night under
one of the small islands.
The next day, they were employed in the survey of the small
islands, and in the evening anchored in the bay on the east side of
Malolo, formed by it and Malolo-lai-lai, or Little Malolo.
On reaching this place. Lieutenant Alden, being desirous of ascer-
taining if the Porpoise was at the anchorage on the west side, directed
Lieutenant Underwood to land near the south end of Malolo, and to
ascend a small eminence to get a view of that anchorage. Lieutenant
Alden, it appears, cautioned Lieutenant Underwood to go well armed
and to be on his guard with the natives, as on his former visit, about six
weeks before, he had been led to doubt their friendly disposition, and,
in consequence, had avoided having any communication with them.
He also directed Lieutenant Underwood to return before sunset.
* See Appendix XIV.
M A L O L O. 267
Lieutenant Underwood landed and went up the hill with one of his
men. After a few minutes, Lieutenant Alden observed some suspi-
cious movements among the natives near the point, and, in conse-
quence, hoisted a signal of recall. Lieutenant Underwood was soon
seen returning to the boat with his man and a native. Before leaving
the beach, he had some talk with the natives.
On joining Lieutenant Alden, he reported that there was no vessel
in sight, and mentioned that on his way up the hill, he suddenly came
upon a native carrying an armful of clubs, who, the moment he per-
ceived him, threw down his load and attempted flight, but Lieutenant
Underwood detained and made him go before them to the boat. When
they reached the beach, a party of natives joined, and appeared to him
much disconcerted at finding the lad a prisoner, and without arms.
They passed the night at anchor in this bay, and on the morning of
the 24th, discovered the tender at anchor to the eastward. At nine
o'clock Lieutenant Emmons joined them in the Peacock's first cutter,
having passed the night at one of the small sand-islands in the neigh-
bourhood. Lieutenant Emmons found them waiting breakfast for him.
They anticipated that he had some more provisions for them, as he
had recently parted with the tender, and hoped to procure some yams,
pigs, &c., from him, or from the tender herself, which would in all
probability reach Malolo during the day.
When Lieutenant Emmons arrived, several of the natives, some of
whom were armed, were on the beach where the boats' crews had
cooked their breakfast.
Many inducements were oflered to them for pigs, yams, &c., with
very little success, each oflTering some excuse, and urging the necessity
of the boats going to their town for such things.
Just after they had finished their breakfast, the chief spokesman of
the village came, wading out near the boats, and invited them, in the
name of the chief, to their town, where he said the chief had secured
four large hogs as a present for them. In this talk, Oahu Sam, who
it will be recollected came on board the Peacock as Vendovi's barber,
was the interpreter.
It appears that Lieutenant Underwood now volunteered to go to the
town for provisions, taking with him John Sac (the New Zealander
heretofore mentioned) as interpreter, from Lieutenant Alden's boat.
He, in consequence, shoved off', leaving the other boat to follow him as
soon as the tide would allow it to cross the reef between the islands.
Lieutenant Emmons then pushed his boat for the shore, and landed,
with three armed men, on Malolo-lai-lai, in order to obtain some angles
from the top of a hill. On his approaching the beach, the natives
268 M A L O L O.
waded oft' to his boat, but he ordered them off", and directed the officer
with him, Midshipman Clark, to keep his boat afloat, and not suffer
them to approach her during his absence. This order was strictly-
attended to, and although a similar attempt was again made, the
natives when ordered off" retired as before.
Lieutenant Underwood's boat drew too much water to get across
the reef, and grounded, upon which a number of natives collected
around her, and joining with the boat's crew, assisted to drag her over
the reef. At this time the natives got a knowledge of the feebleness
of the armament of Lieutenant Underwood's boat. To my surprise I
have since learned that Lieutenant Underwood had left the greater
part of the armament with which he had been furnished on board the
brig some few days before. Seven rifles had been put on board that
vessel, under the idea that it would lighten the boat, and no more than
three out of the ten he took with him from the Vincennes remained.
On landing they found no more than two pigs tied to a tree for sale,
instead of the four they had been promised as presents. These the
natives declined selling until the chief, who was out upon the reef
fishing, should return. A messenger was sent for him, and he soon
made his appearance, but conducted himself haughtily, and refused to
part with his hogs except for a musket, powder, and ball, which being
against orders was refused.
Lieutenant Alden entertained some uneasiness at the number of
natives that had crowded around the Leopard, and proceeded to join
her, but was detained near the reef about twenty minutes before the
tide would allow the boat to pass over, the first cutter drawing more
water than the Leopard. On entering the bay, he found the Leopard
at anchor about two thousand feet from the shore, in just sufficient
water to enable his boat to get alongside. He was informed by the
boat's crew that Lieutenant Underwood had gone on shore, leaving a
hostage in the Leopard, whom Lieutenant Alden immediately took
into his own boat. Lieutenant Underwood was accompanied to the
shore by J. Clark, armed with a rifle and sheath-knife ; J. Dunnock
and J. M'Kean, armed with cutlasses ; William Leicester, who had the
trade-box, unarmed ; John Sac, interpreter, unarmed ; Jerome Davis
and Robert Furman, unarmed. The rest of his men remained in the
boat, armed with cutlasses and two rifles.
Lieutenant Underwood was now seen on the beach, endeavouring to
trade with a party of about fifteen natives, whence he sent off Robert
Furman, a coloured boy, to Lieutenant Alden, to say that the natives
would not trade, except for powder, shot, and muskets. Furman was
sent back by Lieutenant Alden to say, that he would not consent to
M A L O L O. 2G9
any such exchange while the schooner was within reach ; that they
could be supplied by her, and that he must hurry off, as he thought he
had been long enough absent (having remained on shore about an
hour) to purchase all they required, if the natives were disposed to
trade.
After this. Midshipman Henry asked, and Lieutenant Alden gave
him permission to land in the canoe, and come off with Lieutenant
Underwood. A few moments after, a small canoe came alongside
Lieutenant Alden's boat, and exchanged some words with the hostage,
who displayed a little anxiety to return with them to the shore. As
the canoe shoved off, he attempted to leave the boat, when Lieutenant
Alden took him by the arm and directed him to sit down, giving him
to understand that he must keep quiet. Lieutenant Emmons now
joined, and the Leopard was ordered to drop in as near to the party
on shore as possible. The tide had by this time risen sufficiently to
allow her to go most of the way on the reef. After another half hour
had expired, Jerome Davis, one of the boat's crew, came off with a
message from Lieutenant Underwood, that with another hatchet he
could purchase all he required.
The hatchet was given to Davis, who was directed to say to Lieu-
tenant Underwood that Lieutenant Alden desired to see him without
delay, and that he should come off as soon as possible with what
he had.
While Lieutenant Alden was relating the circumstances of the
hostage's desire to escape to Lieutenant Emmons, from the starboard
side of the boat, the hostage jumped overboard from the larboard
quarter, and made for the shore, in two and a half feet water, lookino-
over his shoulder, so as to dodge at the flash if fired at. He took a
direction different from that of the party on the beach, to divide the
attention of those in the boats. Lieutenant Alden immediately levelled
his musket at the hostage, who slackened his pace for a moment, and
then continued to retreat.
Midshipman Clark, who was ready to fire, was directed to fire over
his head, which did not stop him.
J. Clark testifies that Lieutenant Underwood, M'Kean, and himself,
were standing near the beach, waiting the return of Davis, when they
saw the chief escape from the boat, and heard the report of the musket.
The old chief, who was standing near, immediately cried out that his
son was killed, and ordered the natives to make fight. Upon this two
of them seized upon Clark's rifle, and tried to take it from him. One
of these he stabbed in the breast with his sheath-knife ; the other Mr
IFnderwood struck on the head with the butt end of his pistol, upon
X2
S'/O M A L O L O.
which both reh'nquished their hold. Lieutenant Underwood then
ordered the men to keep close together, and they endeavoured to make
their way to the boat, facing the natives. Lieutenant Underwood also
called upon Midshipman Henry to assist in covering the retreat of the
men to the boats, to which Mr. Henry replied, that he had just received
a blow from the club of a native, and would first have a crack at him.
He then pursued the native a few steps, and cut him down with his
bowie-knife pistol, and had again reached the water's edge, when he
was struck with a short club on the back of the head, just as he fired
his pistol and shot a native. The blow stunned him, and he fell with
his face in the water, when he was instantly surrounded by the natives,
who stripped him. The natives now rushed out from the mangrove-
bushes in great numbers, some of them endeavouring to get between
Lieutenant Underwood and the water, while others crowded upon his
party, throwing their short-handled clubs and using their spears.
Lieutenant Underwood, having received a spear-wound, fired, and
ordered the men to do the same ; and after he had fired his second
pistol, was knocked down by the blow of a club. Clark at the same
time was struck, and had no farther recollection.
J. Dunnock says that he was at some distance from Lieutenant
Underwood at the time the attack was made ; and the first intimation
he had of it, was Lieutenant Underwood's order to keep together and
go down to the boat. While obeying the order, he saw the natives
seize upon Clark's rifle, and strike Lieutenant Underwood ; but after
this he had as much as he could do to avoid the clubs and spears
hurled at himself He says that Mr. Henry was near him, and up to
his knees in water, when he received the blow from the short club
which knocked him down lifeless, with his face in the water. He did
not see the hostage escape, nor hear the gun fired.
M'Kean states that he was standing by the side of Lieutenant
Underwood at the time they were awaiting the return of Davis ; that
suddenly there was a movement among the natives, and the cause of
it was discovered to be the escape of the hostage. Mr. Underwood,
anticipating trouble, immediately ordered the men to assemble and
make for the boat.
John Sac's story corroborates that of M'Kean. He says, that upon
hearing the gun, and seeing the hostage escaping, the chief cried out
that his son was killed, and gave the war-cry.
On seeing the attack. Lieutenants Emmons and Alden pushed for
the shore, with both boats. The former had already started to en-
deavour to retake the hostage. The boats commenced firing as they
sailed in on some natives who appeared to be wading out to meet
MALOLO, 2^j
them As soon as the boats took the bottom, all jumped out except
two boat-keepers, and waded in, occasionally firing at the natives,
who now retreated, carrying off their dead and wounded, and soon
disappeared among the mangrove-bushes.
Before reaching the beach, J. G. Clark was met badly wounded, and
was taken at once to the boats. On the beach lay Lieutenant Under-
wood, partly stripped, and Midshipman Henry, quite naked, with a
native close by the latter, badly wounded, who was at once despatched.
The party, picking up the bodies, bore them to the boats. On the
first inspection, some faint hopes were entertained that Midshipman
Henry was not dead ; but a second examination dissipated this idea.
The boats now hauled off, and made sail to join the tender, where
they had seen her in the morning at anchor.
Every attention was paid to the wounded and dead by the officers
that affection and regard could dictate ; and I could not but feel a
melancholy satisfaction in having it in my power to pay them the last
sad duties, and that their bodies had been rescued from the shambles
of these odious cannibals. Yet, when I thought that even the grave
might not be held sacred from their hellish appetites, I felt much
concern relative to the disposition of the bodies. I thought of com-
mitting them to the open sea ; but one of the secluded sand-islands
we had passed the day before occurred to me as a place far enough
removed from these condor-eyed savages to permit them to be en-
tombed in the earth, without risk of exhumation, although there was
no doubt that our movements were closely watched from the highest
peaks. On consultation with the officers, they concurred with my
views on this point.
There being no doubt, from the reports of all parties pi'esent, that this
outrage was entirely unprovoked, I had no hesitation in determining
to inflict the punishment it merited, and this, not by the burning of
the towns alone, but in the blood of the plotters and actors in the
massacre.
The two first cutters of the Vincennes and Peacock were therefore
directed to take up stations to prevent the escape of any persons from
the island, and before daylight Passed Midshipman Eld was de-
spatched on the same service with the Leopard.
The tender got under way at the same time, and proceeded towards
the spot I had chosen for the place of burial.
The sun rose clearly, and nothing could look more beautiful and
peaceful than did the little group of islands, as we passed them in suc-
cession on our melancholy errand. At the last and largest, about ten
miles from Malolo, we came to anchor. Dr. Fox and Mr. Agate went
272 M A L O L O.
on shore to select a place, and dig a common grave for both the victmis
About nine o'clock they came off, and reported to me that all was
ready. The bodies were now placed in my gigj side by side, wrapped
in their country's flag, and I pulled on shore, followed by Mr. Sinclair
and the officers in the tender's boat.
._j*i«-j^ "^
Only twenty sailors, (all dressed in white,) with myself and officers,
landed to pay this last mark of affection and respect to those who had
gone through so many toils, and shared so many dangers with us,
and of whom we had been so suddenly bereaved. The quiet of the
scene, the solemnity of the occasion, and the smallness of the number
who assisted, were all calculated to produce an unbroken silence.
The bodies were quietly taken up and borne along to the centre of the
island, where stood a grove of ficus trees, whose limbs were entwined
in all directions by running vines. It was a lonely and suitable spot
that had been chosen, in a shade so dense that scarce a ray of the sun
could penetrate it.
The grave was dug deep in the pure white sand, and sufficiently
wide for the two corpses. Mr. Agate read the funeral service so
calmly and yet with such feeling, that none who were present will for-
get the impression of that sad half hour. After the bodies had been
closed in, three volleys were fired over the grave. We then used every
M A L O L O. 273
precaution to erase all marks that might indicate where these unfortu-
nate gentlemen were interred. I felt as if to refrain from marking the
spot where they were laid, deprived us of one of the consolations that
alleviate the loss of a relative and friend, but was relieved when it oc-
curred to me to fix a more enduring mark on that place, by naming
the island after my nephew, " Henry," and the pretty cluster of which
it forms one, " Underwood Group."
Places remote from the grave were now more disturbed by footsteps
and digging than the grave itself, and our tracks were obliterated from
the sand, leaves being thrown about to obscure all indications that
might lead the wary savage to the resting-place of the dead.
We wandered about the beach a short time, after which we em-
barked and weighed our anchor to return to Malolo. Shortly after, we
discovered the Porpoise entering the Malolo Passage, with whom we
soon joined company, and anchored again in the bay on the east side
of Malolo before dark.
Preparations were now actively commenced to punish the actors in
this foul deed ; the arms were prepared, and the parties duly organized
in the course of the night.
Upon the island there are two towns, Sualib and Arro. The former
was on the southwest side, and the residence of the principal actors in
the massacre. Upon this I intended to inflict the heaviest blow. The
latter, whose inhabitants had also taken a part in the tragedy, and
whose unprovoked hostility had been exhibited by their firing upon the
boats from the mangrove-bushes, I determined to burn to the ground.
It was also necessary to be prepared upon the water to prevent any at-
tempt at escape, or the more desperate effort to capture the vessels,
necessarily left under a feeble guard. The two latter objects were con-
nected, and for this purpose I kept under my own immediate com-
mand, my gig, the first cutters of the Vincennes and Peacock, under
Lieutenants Alden and Emmons, and the tender's boat, under Midship-
man Clark.
The party which was to land and attack Sualib, was placed under
the orders of Lieutenant-Commandant Ringgold. It was composed
of seventy officers and men, of the crews of the Porpoise and tender,
with a few men from the boats, and was arranged in three divisions,
under Lieutenant-Commandant Ringgold himself, Lieutenants Johnson
and Maury. To the party were also attached Lieutenant North,
Passed Midshipmen Sinclair and Eld, with Assistant-Surgeon Holmes
c:nd Mr. Agate.
The party had orders* after landing, to move upon Sualib, destroy-
* For orders, see Appendix XIII.
VOL. Til. 35
274
M A L O L O.
ing all the plantations they should meet on their way, sparing none ex-
cept women and children. They were then to march across the island
to Arro, and join me for the purpose of re-embarking. Acting-Master
Totten, who was too unwell to assist in active operations on shore, was
left in charge of the brig, with such of the crew as were on the sick-
list, and had orders to prevent the natives escaping across the channel
to Malolo-lailai.
My plan of attack, and the operations which resulted from it, will be
understood by reference to the annexed diagram of Malolo.
4 , '^R'VJ,
The anchor represents the brig's position. 1. Place of landing. 2. Boats' anchorage.
3. Position of boats off Sualib. 4. Point where the two canoes were captured. 5. Wliere
Lieutenant Emmons met the canoes, 6. Sand-bank. 7. Hill on which the natives sued
for mercy. - - Track of boats and shore party.
Tom Granby, the pilot, with three men, were left to get the tender
under way, and proceed with her to the north side of the island, to
cover our landing at the town of Arro.
The parties were all fully armed, and were provided with port-fires,
and rockets ("fiery spirits"), which we had found so efficient on a
former occasion.
Nine o'clock in the morning was the hour appointed for landing
M A L 0 L O. 075
Lieutenant-Commandant Ringgold's force, which was effected in
good order, and the party being arranged in its three divisions,
■marched off. Before the disembarkation was effected, two natives
endeavoured to pass over to Malolo-lailai, but a well-directed shot
from Mr. Totten compelled them to return.
As soon as Lieutenant-Commandant Ringgold's party had moved
off, two canoes were seen turning the point of Malolo-lailai. I gave
immediate orders to chase and intercept them, when, if they were from
any other island, they were to be directed to return on their course, but
if belonging to Malolo, they were to be captured. All the boats pulled
out, and Lieutenant Emmons, who took the lead, succeeded in cutting
them off from the shore. Through Oahu Sam, he found that they
belonged to Malolo, and the men in Lieutenant Emmons's boat were
so much excited that they at once fired several muskets into the
canoes, by which some of the persons in them were struck ; the rest
immediately jumped overboard, and swam in various directions. By
this time I had approached near enough to order the firing to cease,
and quarter to be given. The swimmers were then picked up. Among
them were found one of the chiefs of Arro, the town we were about to
attack, with a woman, a girl, and an infant. I directed the three last
to be set on shore and liberated, telling them we did not war against
women and children. The men I sent on board the brig, to be put in
irons, and had the canoes towed alongside of her.
I now found that the tender had grounded on the only shoal in the
bay, and as the tide was rapidly falling, I knew it was useless to
attempt to get her off. I therefore left her with Tom Granby, morti-
fied at his bad luck, and disappointed in not having to play a conspicu-
ous part as her commander, for which he had evidently prepared
himself
The boats now pulled towards the north end of the island. As we
proceeded in that direction, towards the town of Arro, which I now
intended to attack, we heard a distant hail from the shore-party, who
were on the top of the ridge of the island, informing us that five canoes
were in sight to the northwai^d, standing for the island.
As soon as we reached the town of Arro, perceiving no natives to
oppose us, I despatched Lieutenant Emmons to pull towards the
approaching canoes and intercept them, while with the rest of the
boats' crews the town of Arro was burnt. In doing this we met with
no hindrance, for although the place was large, evidently populous,
and well fortified with a ditch and fence, it was found deserted. Many
of the male inhabitants, as I afterwards learned, had gone to Sualib, to
aid in the defence of that town, while others had accompanied the
STf) M A L O L O.
women and children to the mountains, whither all their movable
property had also been carried. This fact shows that the islanders
were not ignorant of the consequences that were likely to follow the
murder of our officers, and had made timely- preparations to resist our
attack on one of the towns, and save themselves from serious loss at
the other.
Having completed the destruction of Arro, 1 proceeded in the gig
towards the northwest point of the island, for the purpose of joining
Lieutenant Emmons, on i^ounding which, I observed the smoke of the
burning of Suahb. As I pulled around the island, 1 saw many of
the natives on the highest peaks, whither they had retreated for
safety, and others upon the beach, who, on seeing the boat, fled
towards the mountains. In pursuit of these, the " fiery spirits," were
frequently sent, to their great alarm. When I had proceeded far
enough to get a view of the bay in front of Sualib, neither boat nor
canoes were in sight, and I turned back, to rejoin the other boats
off Arro.
On reaching them, Lieutenant Alden reported that he had executed
the orders, and had, at high water, towed off or destroyed all the
canoes. During my absence, an old man had ventured down to the
beach, with two others in his company, and made signs that he
wished to speak with them. They held a parley with him, through
the interpreter, and learned thai he was the chief of Arro. He told
them that he was houseless, had lost his property, his son, and many
of his people ; he declared that his village had nothing to do with the
killing of the Papalangis, and offering pigs, &c., as presents, begged
that we would not punish him any farther.
Lieutenant-Commandant Ringgold, with his party, reached Arro
just at sunset. His three divisions were separated immediately after
they landed, in order to cover more space, and more effectually to
destroy the plantations. The division under Lieutenant Maury was
the fii'st to approach Sualib. As soon as the natives got sight of it,
they set up shouts of defiance. No signs of fear were exhibited, but
on the contrary, every proof of a determination to resist.
Lieutenant-Commandant Ringgold in a short time came up with
his division, and on examining the defences of the town, thought it
expedient to await the arrival of Lieutenant Johnson. Upon the latter
officer coming up, which was shortly after, the three parties descended
the hill, and approached the ditch of the town. The natives boldly
sallied out to meet them, with a discharge of arrows, and exhibited
the utmost confidence. They in truth believed their town to be im-
pregnable, for it had hitherto withstood every attack made by Feejee
M A L O L O. 277
warriors. Its defences evinced no little skill in engineering : a ditch
twelve feet wide and full of mud and water, surrounded the whole ;
next came a strong palisade, built of cocoa-nut trunks, placed four or
five feet apart, among which was here and there a living tree; this
palisade was united by a fence of wicker-work, about ten feet high, so
strong and dense as to defy all attempts to penetrate or even see
through it ; inside of the palisade was a second ditch, recently exca-
vated, the earth thrown up from which formed a parapet about four
feet in thickness, and as many in height. In the ditch the defenders
sheltered themselves, and only exposed their heads when they rose to
shoot through the loopholes left in the palisade. As the whole party
continued to approach the fortification, our men spread out so as to
outflank the skirmishers, and by a few rockets and a shower of balls
showed them that they had different enemies from Feejee men to deal
with. This compelled them to retire within the fortification, and
abandon all on its outside to destruction. When the skirmishers had
retired into the fortress, all united in loud shouts of lako-mai (come
on !), flourishing their spears and clubs.
Our party having approached within about seventy feet of the
stockade, opened its fire on the fortification. Now was seen, what
many of those present had not before believed, the expertness with
which these people dodge a shot at the flash of a gun. Those who
were the most incredulous before, were now satisfied that they could
do this effectually.
For about fifteen minutes an obstinate resistance was kept up with
.musketry and arrows. In this the women and children were as
actively engaged as the men, and all made a prodigious clamour.
After the above time, the noise diminished, the defence slackened, and
many were seen to make their escape from a gate which was inten-
tionally left unattacked, carrying the dead and wounded on their
backs. A rocket, of which several had already been tried without
visible efiect, now struck one of the thatched roofs ; a native sprung
up to' tear it off, but that moment was his last, and the roof immedi-
ately burst into flames. Upon this Lieutenant-Commandant Ring-
gold recalled several officers who were desirous of storming the town
through its small gate, an attempt, which even if successful, must
have been attended with loss of life on our part, and which the suc-
cess of the rocket practice rendered unnecessary. To force the gate
would have been a difficult operation, had it been defended with the
least pertinacity, for it was constructed in the manner of a fish-w^eir.
The natives, as has been seen, had, in addition to their arrows, clubs,
spears, and muskets ; but the latter were so unskilfully handled as to
27 8 M A L O L O.
do little damage, for they, as I had before been informed was their
practice, put charges into them according to the size of the person they
intended to shoot at. They believe that it requires a larger load to
kill a large man than it does to kill a small one. The bows and
arrows were for the most part used by the women.
The moment the flames were found to be spreading, a scene of con-
fusion ensued that baffles description. The shouts of men were inter-
mingled with the cries and shrieks of the women and children, the
roaring of the fire, the bursting of the bamboos, and an occasional
volley of musketry.
The heat became so intense, that Lieutenant-Commandant Ring-
gold drew off the divisions to a cocoa-nut grove in the neighbourhood,
where he waited until the conflagration should have exhausted its fury.
After the lapse of an hour, the whole town was reduced to ashes, and a
few of the officers and men were able, although with difficulty, to enter
within its ditch. It was evident that large quantities of water and pro-
visions (pigs, &c.,) had been stored up, in the anticipation of a long
siege. Numerous clubs, spears, bows and arrows, with several mus-
kets, were picked up, together with fish-nets, tapa, &c., and the cap of
Lieutenant Underwood. Only four bodies were found, among whom
was that of a child, which had been seen during the conflagration,
apparently deserted, and in a state of danger, from which our men
would gladly have relieved it, had it been possible.
Our party sustained but little injury. Only one man was struck by
a ball, which, however, did no other harm than to tear his jacket.
Several were wounded by arrows, but only Samuel Stretch, quarter-
gunner, so severely as to cause any solicitude.
After the destruction of the town, the third division, under Lieu-
tenant Maury, was ordered to return to the brig, along the beach of
the western side of the island. This route was chosen for the sake of
the M'ounded man, who was unable to travel over the hills. The first
and second divisions marched across the island to the town of Arro.
The officers describe the scene that lay before them, when they had
reached the highest part of the ground that lay in their route, as ex-
tremely beautiful. In the valley below them, and on the declivities
of the hills, were to be seen yam and taro-patches kept in the neatest
order, with the small yam-houses (lololo) in the midst, surrounded by
groves of tall cocoa-trees, and plantations of bananas. All looked
quiet and peaceful, in strong contrast to the exciting contest in which
they had just been engaged, and the character of the ruthless and
murderous race who had been the occupants of the smiling valley.
Lieutenant-Commandant Ringgold, with these divisions, reached the
M A L O L O. 279
beach of Arro at sunset,* when a part of the men were embarked in
the canoes and boats* Lieutenant Alden was at once despatched
round the island in the cutter, for the purpose of rendering assistance
to Lieutenant Maury, but he arrived too late to be of service.
While these transactions were taking place on the island, the water
also became the scene of a conflict. Lieutenant Emmons, who had
been despatched to intercept the five canoes, reported to be seen from
the ridge, pulled round the island without discovering them. While
making this circuit he fell in with the party under Lieutenant North,
and took the wounded man into the boat, leaving one of his eight in
his place. He then pulled to the brig, where he refreshed his men,
and in the afternoon proceeded round Malolo-lailai to search for the
canoes, supposing they might have escaped and been drawn up in the
mangrove-bushes. He soon, however, discovered the enemy poling
along on the outer reef towards Malolo-lailai. They were somewhat
separated when first seen, but as he approached, the weathermost
made sail to leeward to join their companions, and when they had
accomplished this, all struck their sails and advanced to attack him,
manoeuvring together. In each canoe there were about eight warriors,
having a kind of breastwork to protect them from the shot, while
Lieutenant Emmons's boat's crew consisted only of seven. After a
short but severe contest, only one of the canoes escaped ; the others
were all captured, together with their warriors. Lieutenant Emmons
reached the brig, with three of his prizes, a little before midnight.
Shortly after daylight, a few natives were seen on the beach oppo-
site to the tender. I had been hoping throughout the night that some
overture would be made, and at once look my gig, with the interpreter,
and pulled for them. As we approached the edge of the reef, which
was now bare, it being low water, all the men retired, leaving a
young native woman standing, with the different articles near her
belonging to Lieutenant Underwood and Midshipman Henry. She
held a white cock in her arms, which she was desirous of my accept-
ing; but, believing it to be an emblem of peace with this people,
(which I found afterwards was the case,) I refused it, but took the
other articles. I declined the pacific offering, because I had no idea
of making peace with them until it should be sued for after their own
fashion. I had obtained a sufficient knowledge of their manners and
customs to know that it was usual for them, when defeated, and at the
mercy of their enemies, to beg pardon and sue for mercy, before the
whole of the attacking party, in order that all might be witnesses. I
* For his report, see Appendix XIII.
280 M A L O L O.
also knew that they never acknowledged themselves conquered unless
this was done, and would construe my failing to require it of them
into an admission that I had not succeeded in overcoming them.
Many messages were, indeed, delivered to me by this girl from the
chiefs, expressive of their sorrow for having attacked and killed our
little chiefs ; but, in Feejee language, this amounted to nothing ; and,
I was determined to receive from them a formal acknowledgment of
defeat, according to their own mode, before I made peace with them,
however anxious I was to avoid any more bloodshed. I therefore sent
the chiefs and people a message that they must come and beg pardon
and sue for mercy, before all our warriors, on a hill that I pointed out,
on the south end of the island, saying that I should land there in a little
Vi^hile to receive them, and that if they did not come they must be
responsible for the consequences.
At about eight o'clock I went on board the Porpoise, where I had
in confinement a chief of Arro and some of his followers, in order
that the fears of the people of the island might not induce them to
neglect the opportunity of asking for peace, and knowing that this
chief would have great influence in bringing about the result I desired.
1 had an interview with him in the cabin. The first question I put to
him startled him not a little : it was, whether he could trust his life in
the hands of any of his people that were on board with him ; for it
was my intention to send a messenger from among those natives on
board to the chiefs and people of the island, and if he did not execute
it and return at the appointed time, I should shoot him. His eyes grew
very large, he hesitated, and then spoke very quickly. At last he said,
" Yes ;" but that he would like the two younger boys to be sent, as
they were the best and most trustworthy. My object was now fully
explained to him ; and after he thoroughly understood the penalty both
to himself and the people of the island, he entered warmly into my
views, as he perceived that by so doing he would at once regain his
own liberty, and save his island from farther devastation.
The boys, who were respectively about fifteen and seventeen years
of age, were then called into the cabin. I took two reeds, and repeated,
through the interpreter, the messages, which the chief took great pains
to make them understand. They were to this effect : that the whole
of the natives of the island should come to me by the time the sun was
overhead, to beg pardon and sue for mercy ; and that if they did not
do so, they must expect to be exterminated. This being fully under-
stood by the boys, they were landed, the chief having previously assured
them that his life depended on their good conduct and haste in executing
their charge.
M A L O L O. 281
Every thing was now prepared, agreeably to the orders of the night
before, and the whole force was landed ; but instead of moving on to
make farther devastation and destruction, we ascended the eastern
knoll. This is covered with a beautiful copse of casuarina trees,
resembling somewhat the pines of our own country. Here we took
our station, and remained from about ten in the morning till four
o'clock in the afternoon.
The day was perfectly serene, and the island, which, but a few hours
before, had been one of the loveliest spots in creation, was now entirely
laid waste, showing the place of the massacre, the ruined town, and the
devastated plantations. The eye wandered over the dreary waste to
the beautiful expanse of waters beyond and around, with the long lines
of white sparkling reefs, until it rested, far in the distance, on the small
green spot where we had performed the last rites to our murdered
companions. A gentle breeze, which was blowing through the casua-
rina trees, gave out the moaning sound that is uttered by the pines of
our own country, producing a feeling of depression inseparable from
the occasion, and bringing vividly to my thoughts the sad impression
which this melancholy and dreadful occuirreince would bring upon
those who were far away.
Towards four o'clock, the sound of dfistarlt wailings was heard,
which gradually drew nearer and rie'are'r. At the same time, the
natives were seen passing over the' bills towatrds us, giving an effect
to the whole scene which will be' long borrie in my memory. They
at length reached the foot of the hill, but would come no farther, until
assured that their petition would be received. On receiving this
assurance, they wound upwsird, and in a short time, about forty men
appeared, crouching on their bands and knees, and occasionally stop-
ping to utter piteous moalns afnd wailings. When within thirty feet
of us, they stopped, and an old man, their leader, in the most piteous
manner, begged pardon, supplicating forgiveness, and pledging that
they would never do the like again to a white man. He said, that
they acknowledged themselves conquered, and that the island belonged
to us ; that they were our slaves, a!nd would do whatever I desired ; that
they had lost every thing ; tha't the two great chiefs of the island, and
all their best warriors hald been killed, all their provisions destroyed,
and their houses burned. They acknowledged a loss of fifty-seven
killed. Whether the twenty-five that were opposed to Lieutenant.
Emmons were included in this number, I know not, but I am rather
inclined to believe that they were ; for accounts subsequently received,
give the same number. They declared that they were now convinced
that they never codd make war against the white men (Papalangis) ;
VOL. III. Y2 36
282 M A L O L O.
and that they had brought two of the chief's daughters as a present for
the great chief. During the whole time that the old man was speaking,
they all remained bent down with their heads to the ground.
I asked them many questions, and, among others, what had induced
them to murder the little chiefs. They acknowledged that the officers
had done them no harm, and confessed that they had been killed with-
out the slightest cause. They stated that all the murderers were slain,
and that the act was planned and executed by the people of Sualib,
none of whom were then present, or could be found ; and said that the
persons present were the only ones uninjured. Some of the officers
believed that they recognised several of them as having been in the
fight. I then, through the interpreter, dwelt upon the atrocity of their
crime, and pointed out to them how justly we were offended with them,
and how much they deserved the punishment they had received. I
told them they might consider themselves fortunate that we did not
exterminate them ; and farther assured them, that if ever a like act
was committed, or any aggression on the whites again took place, the
most terrible punishment would await them ; that we did not wish to
do them any harm, but came among them as friends, and wished to
be treated as such ; that they must now see the folly of opposing us, as
they had lost their best warriors, while we had not lost one ; that we
never fought against women or children, and never received any gifts
or presents ; that I granted them pardon, but they must do as I was
about to direct them.
I then told them, that to-morrow, very early, they must all come to
the town of Arro unarmed, and bring back every article they had taken
from the officers, with what provisions they could gather, and that
they would be employed to bring water for the vessels. This was ac-
cording to their customs, that the conquered should do work for the
victors.
They readily assented to all these demands, but said that many of
the articles belonging to the little chiefs must have been destroyed by
fire, and that they knew not where to obtain them, or where to find
any thing to eat. I knew that the last assertion was false, as I had
seen many plantations on the northwest side of the island which had
not suflered, and remained untouched. I therefore told them they
must comply with all they had been ordered to do.
They were then dismissed, and instantly vanished from before us.
Orders were now given to embark, and we reached the vessels at
sunset.
I had great reason to be satisfied with the result of this day's pro-
ceedings ; for I felt, that after administering to the savages a very
M A L O L O. 'JS3
severe punishment, I had probably effected the desirable end of pre-
venting any further bloodshed.
Early on the morning of the 28th, the tender and brig got under
way, and anchored off the town of Arro, where the natives, to the
number of seventy, came down to the beach, with every appearance
of humility, to cai'ry into effect the terms we had made with them.
The water-bags and breakers were given to them to fill and bring to
the beach for the boats. They found this very hard work, and often
expressed themselves to the interpreters, who were with the officers at-
tending to the duty, that it would have been as well for them to have
been killed in battle as to die of hard work. They toiled thus until
nearly sunset, and procured about three thousand gallons of water for
us. They also brought twelve good-sized pigs for the crews, some
yams, and about three thousand cocoa-nuts.
Among the articles restored, was the silver watch of Lieutenant Un-
dervN'ood, almost entirely melted up, and a piece of the eye-glass of
Midshipman Henry.
When I went on shore, I saw the chief and about twenty of the old
men, who were not able to take part in the work. T had a long talk
with them, through the interpreter, and explained to them that they had
brought this trouble upon themselves. I pointed out, particularly, that
the blow had fallen upon the town of Arro, as well as upon that of
Sualib, because its inhabitants had fired at the boats from the man-
grove-bushes, which was wrong ; and if it occurred again, or they
ever molested the Papalangis, they would meet with exemplary punish-
ment. They all listened with great attention, and said it should never
occur again, and that when any Papalangis came to their island, they
would do every thing for them, and treat them as friends and children.
At evening, I had the chief who was our prisoner brought up and
liberated. He had now, from the death of the one at Sualib, become
the highest chief of the island. I gave him good advice, and assured
him, that if he allowed any white man to be injured, he would sooner
or later be punished. He promised me, that as long as he lived they
should always be treated as friends and children ; that he would be the
first to befriend them ; that he now considered the island as belonging
to the Papalangis ; that he had noted all that I had said ; that it was
good, and he would be very careful to observe it ; that he would, if he
had- no canoe, swim off to the white people's ships to do them all the
service in his power ; and that his people should do so also. He was
then, with the natives who had been captured, put on shore. When
they landed, the whole population were heard crying and wailing over
him at his return.
284 MALOLO.
The above are all the important facts relative to this tragical affair,
both to the natives and ourselves. I feel little disposed to cast blanne
any where, but it must be apparent that if the precautions directed in
the orders given for the conduct of the officers on boat duty had been
adhered to, this misfortune would not hav^e occurred. It is therefore
to be regretted, that a strict regard had not been paid to these orders,
and that care and watchfulness to preserve and keep all on their guard
had not been constantly manifested. It is difficult to imagine how
some of the officers should, in spite of all warnings, have indulged an
over-confidence in the peaceable disposition and good intentions of the
natives ; and it is still more surprising that this should have been the
case with Lieutenant Alden, who had charge of the party for the time
being, and who had frequently expressed himself satisfied, and had also
warned others, that the natives of Malolo were not to be trusted. This
opinion was not adopted by him without good grounds ; for on his
former visit, about six weeks before, they had shown a disposition to
cut off the launch and first cutter, of which he was then in charge.
There was no absolute necessity for obtaining provisions, and still less
for his allowing Lieutenant Underwood to remain an hour and a half
on shore, chaffering for two or three pigs, when they knew the tender
was in sight, and that she would reach the place of rendezvous before
night.
The whole of this afflicting tragedy I cannot but believe grew out
of a want of proper care and watchfulness over the hostage, after he
had shown a disposition to escape, and a heedlessness that it is impos-
sible to look at without astonishment. The hostage certainly would
never have attempted to escape, had there been a proper guard kept
over him while in the boat; and from the evidence of all those who
were on shore, it appears certain that no disturbance took place until
the escape was made.
I am well aware, that all the officers and men present were not at
the time satisfied with the punishment inflicted. Many of them even
thought that all in any way concerned in the murder ought to have
been put to death.
But I felt then as I do now, that the punishment was sufficient and
effectual, while it was accompanied, as far as it could be, with mercy.
Some, no doubt, will look upon it as unnecessarily severe ; but if they
duly considered the wanton murders that have been committed on -the
whites in this group of islands, merely to gratify the desire of plunder
or the horrid appetite for cannibal repasts, they would scarcely think
the punishment too severe.
The warriors of this island were looked upon as a nest of pirates
MALOLO. 285
even by the rest of the group, and had their great crime been suffered
to go unpunished, would in all probability have become more fearless
and daring than ever.
The blow I inflicted not only required to be done promptly and
effectually, as a punishment for the murder of my officers, but was
richly deserved for other outrages. It could not have fallen upon any
place where it would have produced as much effect, in impressing the
whole group with a full sense of our power and determination to
punish such aggressions.
Such has been its effect on the people of Malolo, that they have
since been found the most civil, harmless, and well-disposed natives of
the group.
Notwithstanding that the opinion of all the officers who were present
and cognizant of all the facts was, that I had not gone far enough in
the punishment I had inflicted, I found myself charged on my return
by the administration, as guilty of murder, and of acting on this occa-
sion in a cruel, merciless, and tyrannical manner. To make out the
latter charge, it was alleged that I had made the natives actually
crawl to my feet to beg pardon. The part of the whole affair for
which I take some credit to myself is, that when I judged it had
become necessary to punish, it was in like manner obligatory on me to
study how it could be done most effectually ; and from the knowledge
I had obtained of the customs of the natives, during the time I had
been engaged in the group, I was enabled to perform this painful
though necessary duty, in a manner that made it vastly more effectual,
by requiring of them their own forms of submission, and their own
modes of acknowledging defeat.
All the facts of the case are before my countrymen, and they will
be able to judge whether I should, for my conduct in the punishment
of this atrocious massacre, have been arraigned on a charge of
murder, and of acting in a cruel, merciless, and tyrannical manner,
and this without any previous inquiry into the facts or motives that
led to my actions, and merely on the report of a few discontented offi-
cers of the squadron, whom the good of the service compelled me to
send back to the United States. These grave charges were not made
known to me until two days before the court was convened for my
trial upon them.
While I am unable to refrain from stating wherein I consider some
of the officers blamable, I must mention with high praise the promp-
titude with which the bodies were saved from ministering to the
cannibal appetites of the murderers.
The punishment inflicted on the natives was no doubt severe ; but 1
28G M A L O L O.
cannot view it as unmerited, and the extent to which it was carried
was neither dictated by cruelty nor revenge. I thought that they had
been long enough allowed to kill and eat with impunity, every defence-
less white that fell into their hands, either by accident or misfortune,
and that it was quite time, as their intercourse with our countrymen
on their adventurous voyages was becoming more frequent, to make
the latter more secure. I desired to teach the savages that it was not
weakness or fear that had thus far stayed our hands ; and was aware,
too, that they had ridiculed and misunderstood the lenity with which
they had heretofore been treated both by the French and English men-
of-war.
During the night I found it would be impossible for the boats to
proceed, and I felt little inclined to run the risk of another accident
through want of care and necessary precaution in dealing with the
natives. I therefore determined on sending them back to the ship by
as direct a route as possible, and ordered them to make the best of
their way to Muthuata, proceeding first to the Annan Islands, thence
across to Mbua Bay and along the north shore of Vanua-levu. They
arrived at Muthuata on the 31st day of July, bearing the sad news of
the events at Malolo.
Remaining myself in the tender, I proceeded, with the Porpoise in
company, to the Vitilevu shore, intending to pass out of the Malolo
Passage ; but we found the flood setting so strong, that we were com,-
pelled to anchor under the Navula Reef, where we lay until the tide
changed, employing ourselves looking over the extensive reef for shells,
and observing to fix and prove the survey of the passage. The opening
through the great reef here, which I have called the Navula Passage,
is very remarkable ; it has for portals two small islands of nearly the
same size, which I have named Waldron and Spieden, after the pursers
of the Expedition, between which the tide rushes with great strength.
The great sea-reef appears to have been here broken asunder by some
convulsion of nature, and the rushing tide has entirely swept the
fragments away, leaving a fine open passage between the two islands
of a mile in width. This may be termed the lee reef of these islands.
Few things are more remarkable than the extent of these zoophytic
formations; and the variety of their shapes, direction, and configu-
ration, seem to put all speculation at defiance. Although I had often,
in sailing over them in my boat, been impressed with the beautiful ap-
pearances they exhibited, I thought this day they excelled any I had
before seen, and had a still closer resemblance to a rich parterre of
flowers. T could scarcely realize the fact, that objects so essentially
dilTerent could, by any means or in any way, be made to resemble
M A L O L O. 287
each other. At times my gig's crew have called my attention to them
on either hand, as we drifted slowly over these broad reefs, which are
not only decked with the rocky habitation of these industrious litho-
phytes, but innumerable fancifully coloured fish of all shapes and sizes
find shelter around and beneath them. The water is so limpid as to
make the smallest marking and lightest shades, not only of the fish but
of the corals themselves, perfectly distinct.
Towards sunset, the tide having ceased to flow, both vessels got
under way and beat through the Navula Passage. This has nearly
the shape of an elbow, and ought not to be attempted with a contrary
wind, as there would not be room to beat through, except in a small
vessel. We reached the open sea before it was quite dark, and began
beating to the eastward along the Vitilevu shore.
Finding, during the morning of the 30th, that the brig detained me,
I determined on parting company, and sent orders to her to repair to
Ovolau, observe for chronometer sights at Observatory Point, procure
a large quantity of yams, and thence proceed to Muthuata to join the
rest of the squadi'on. By the Porpoise I sent orders to Captain Hudson
to have every thing ready for sea by the 10th of August, as I believed
that the remaining duties might be performed by that time, and in-
formed him that I would join the squadron at Mali Island, intending to
leave the group through the Mali Passage.
This southwest coast of Vitilevu had already been examined in the
boats, under Lieutenant Emmons, as I have before mentioned. No-
thing was left to be performed for the completion of this survey; 1,
therefore, when opposite the situation of Vatulele, put over the patent
log and ran for it, by which method I found its distance from Vitilevu
to be eighteen miles.
We remained all night under Vatulele, and in the mornins: besran
the survey of its east side, the Peacock having already completed its
western shore.
Vatulele has the appearance of a raised coral island, although it is
not so, but is of volcanic formation. The north part of this island is
about seventy feet above the sea level, and is composed of strata of
reddish clay and sandstone, lying nearly in horizontal layers, and
closely resembling the red cliffs of Vitilevu opposite to it. It gradu-
ally descends to a low point at its southern end. There is no more
than a narrow shore-reef on its western side, but on the eastern shore
a reef extends off two or three miles, forming a kind of bow from the
south to the north end of the island. There was no opening in the t-eef
except for boats, and near its north end it enclosed several small islets.
288 M A L O L O.
which bear the names of the midshipmen of the squadron. Vatulele is
well covered with wood, and is inhabited.
After having finished the examination of Vatulele, we shaped our
course for Mbenga, and at noon discovered a coral reef extending about
three hundred yards north and south, by one hundred and fifty east
and west. It is awash, and bears from the south point of Vatulele
east-by-north, distant seven miles. After getting angles on Mbenga
Peak and Vatulele, and obtaining chronometer sights, we left this
small, though dangerous spot, which I have called Flying-Fish
Shoal. We passed the night under the extensive reef that surrounds
Mbenga, not being able to find the entrance, as the night was ex-
tremely dark.
In the morning early we stood over for Kantavu, to survey its north
side, and reached it in time to secure the latitude close to the point of
its reef oft' Malatta Bay, which I found to be in 18° 58' 34" S. The
distance from Mbenga Reef was found to be twenty-six miles by the
patent log, in a southeast-by-south direction. We then anchored in
its harbour, formed by the coral reefs, which only exist to any extent
about this part, where the island is almost divided in two. So low
and narrow is the isthmus, that the natives frequently transport their
canoes over it.
Many natives came oflT, but they were not willing to trust themselves
on board when they understood who we were.
The whole length of Kantavu is high and mountainous, with the
exception of a small part of its centre, near Malatta Bay. This bay
was surveyed ; it is small, and offers safety to a few vessels for tem-
porary anchorage, although it is difficult to chose a place for the
purpose, on account of several reefs that lie across it. The Flying-
Fish was anchored in sixteen fathoms, sandy bottom. I now esta-
blished, from several bases, all the peaks and points for our surveying
operations the next day.
Many canoes came off to us before we anchored, but we could not
persuade the people to come on board, as long as we were under way ;
they said we might carry them ofi'; but on our anchoring they came
alongside, bringing a few yams, pigs, &c., which they sold cheap.
A chief coming ofl^, we succeeded in getting him on board, and
induced him to remain and send his canoe for provisions. He was
a remarkably fine-looking man, and extremely intelligent, having
strongly marked Jewish features. He counted forty-five towns on
Kantavu, which would make its population upwards of ten thousand.
The island is well covered with pine timber, resembling the Kaurie
M A L O L O. 28D
pine of New Zealand, and most of the large canoes used in the Feejco
Islands are built here. The chief informed me that he would for
three muskets get me, in three days, trees large enough to make
masts for the tender. These were fourteen inches in diameter, and
sixty feet in length, or large enough for topmasts of a ship of seven
hundred tons. It takes them eight moons to build a canoe.
The people of Kantavu are industrious, and the chief said they
had abundance of provisions, of which, if I would stay over the next
day, he would bring me any quantity I desired. After making inquiry
about Vendovi, he said that the people of Kantavu were glad he had
been taken away, for he was continually making exactions on them
for all kinds of articles, under his authority of vasu.
The chief said there were no harbours on the south side of the
island, and that they sometimes transported their canoes over the
narrow neck to visit that shore, but it was a very rough place, and
too much exposed to the sea to be safe for canoes. This island, as it
has been before mentioned, is tributary to Rewa. Most frequently
the annual tribute is paid in canoes, except when the king of Rewa
designates otherwise.
Many whale-ships stop here for supplies ; these are principally
English, belonging to Sydney, who seldom go to the north of these
islands. The natives reported that they had seen eight within two
moons. The bay they generally frequent is one to the westward of
Malatta, called Tabuca. On this bay there is quite a large settlement
of the same name, and it was reported by the chief as having ample
supplies. Anchorage may be had oft' the town in fifteen fathoms
water, with sandy bottom. It is a very picturesque spot.
According to the pilot's account of the Kantavu people, they are
not to be trusted, being prone to acts of violence, which they can
commit with impunity, as tney have always a secure retreat from
their enemies, in the mountain districts. Boats and crews, if not on
their guard here, are frequently detained until they are ransomed ;
so that it behooves all who visit and wish to deal with these people,
to be exceedingly cautious.
Early on the morning of the 3d of August, we got under way, and
stood along the island of Kantavu, to its western end. The distance
from Malatta Bay thither was found by patent log to be six miles.
After reaching this point, we hove about under the Peak of Kantavu,
which is a dome of large dimensions, and has the appearance of being
an extinct crater, similar to those we have observed at the other groups.
Having several remarkable peaks fixed, we were enabled to make a
good running survey. The most northern coral shoal is oft" Malatta
VOL. III. z 37
290 M A L O L O.
Bay, and it is the only place where there is any detached reef off the
■whole length of the northern shore of the island. We found the
island to be twenty-five miles in length. At one o'clock we had
reached its eastern end, off which lies Ono, a round island with two
villages on it.
Ono is about eighty feet high, and between it and Kantavu there is
a good and well-protected harbour. It was near Ono that the brig
Charles Doggett was cut off by the chief Vendovi.
To the north is a cluster of rocky islets, which, finding without
names, I have designated by those of the passed midshipmen belonging
to the squadron. They are all situated in the great Astrolabe Reef,
called after the name of that ship, in consequence of her remarkable
escape from shipwreck on its eastern side. From Ono it trends nearly
north. On its east side it is quite unbroken, and extends in a sweep
round Ono, until it joins Kantavu ; on the west side it is much broken,
and has several safe passages through to the Passed Midshipmen
Islands. These are eleven in number, and under some of them there
is good anchorage. A few of these islands yield cocoa-nuts, but there
are no inhabitants except on Ono. The length of the Astrolabe Reef,
fi'om Ono to its northern point, is ten miles ; near the northern point is
a remarkable rock, which is seen very distinctly from all directions.
At the northern point of the reef is a clear passage through it. The
water inside appears as blue as the ocean, and is doubtless very deep.
Whales were seen sporting within the reef.
This reef is not only dangerous from its extent, but on account of
the strong currents which prevail here, which for the most part set to
the eastward.
From the point of the reef the high land of Vitilevu and Mbenga
can be seen. It was just sunset when we left it, and stood on a north-
by-east course, intending to make the reef off Nasilai Point. After
running thirty-one miles, we came up with it, and found that we were
obliged to make two short tacks to get far enough to the eastward to
clear it, after doing which we arrived off Ovolau at 2 a. m. Notwith-
standing the darkness, we passed in and anchored near the Porpoise.
On the 4th, I was engaged until late in the afternoon observing for
time, in order to verify the meridian distances between Ovolau and
those places at which I had again observed, and to ascertain if any
change had taken place in the rates of my chronometers within the
last five weeks. The proof of their correct performance was most
satisfactory.
Levuka looked almost deserted, in comparison with what it had
been during our stay there. Tui Levuka received me with much
MALOLO, 291
hospitality. I toolc a look at the garden we had planted, and found
that many of the vegetables had already gone to seed, which the
white man, George, had gathered ; but it wanted weeding, which they
promised me should be done, under an injunction that they would pull
up nothing that they did not know.
On the Observatory Point, Seru, Tanoa's eldest son, had built an
mbure for the accommodation of strangers, and the spot is now held
sacred. I found he had respected the pile of stones I had left as a
mark for the harbour.
The Lebouni people, I was told, would occasionally complain that
they had not been sufficiently rewarded for their services at the kitchen.
They are a remarkably wild-looking set of fellows, and may be termed
wild Feejee men. The wood-cut conveys a good representation of
them.
WILD FEEJEE MAN,
An anecdote of a noted chief, proves they have some commendable
points about them. This man is known by the whites at Ovolau by
the name of the " Dog of the Mountains," he was offered a large
reward if he would assist in killing them ; but this he positively refused
to do, or to let any of his people be engaged in so dishonest an affair,
assigning as a reason that they had always behaved well and been
their friends, and he would in all ways protect them. When he visits
Levuka, since this became known to the white residents, he is treated
with marked distinction and kindness.
Here I again saw Paddy Connel. He complained of ill health, and
imputed it to his being capsized in the canoe off Kamba Point, when
proceeding to Rewa with my letters. He said he w^as now on his way
to Ambatiki, to live again with his fourth wife, and his two small
292 M A L O L O.
brats, the forty-seventh and forty-eighth, and trusted before he died he
would have two more to make up fifty, for his ambition was altogether
in that way now. I endeavoured again to find out the cause of Paddy's
banishment from Levuka, in order to discover by what secret laws or
rules this small community of whites governed themselves; but he
would not tell me. He only said that it was as much as his life was
worth to remain beyond his time. He appeared perfectly contented,
and was more nearly allied to a savage in feeling and taste than any
other white man I met with during the cruise.
My observations being completed, I went on board the tender,
(leaving the Porpoise taking in yams for the squadron,) and proceeded
round the north side of the island, within the reef. The afternoon
was a beautiful one, and the water unruffled. As we passed abreast
of the valley of Voona, which is one of the most fruitful in the group,
Mr. Agate succeeded in getting a sketch of it, which is extremely
characteristic of Feejee scenery.
One of those almost inaccessible peaks on which the natives locate
their towns for safety, is conspicuous in this view.
Sailing along the north side of the island, we passed many fish-
weirs formed of reeds, into which the fish are sometimes driven.
At other times the fish are lured by food into these traps at high
water; the weir is then closed, and the fish taken at low water. The
women use the hand-net, which is thrown over the school. They have
large seines for turtles, as well as smaller ones, both of which resemble
our own, the weights being small bits of coral, while for floats they
use the seed of the Barringtonia. These nets are all well made.
They likewise make pens of stones, into which they drive the fish,
and capture them either by spearing or when the water runs out at low
tide. It is also a custom with them to dam up small streams, and
stupify the fish with the Glycine.
Hand-nets are sometimes used in a peculiar manner, thus : when
they see a large fish take refuge in the coral shelf, they surround the
place with a net and drive the fish out into it.
We passed round the island, in the tender, as far as the island of
Moturiki, under which we anchored, intending to proceed the next
day to examine the bay of Ambau, and to have communication if pos-
sible with that town.
On the 5th, at an early hour, we stood for Ambau. The wind,
however, was ahead for the greater part of the distance, and so light
that I found we could not reach that place without much detention.
Having no business to transact there, I thought it might occasion some
delav if I landed, and thus interfere with our other duties, as well as
M A L O L O. 293
orolong the time of our stay in the group. We, therefore, contented
ourselves with surveying those parts that required correction, and
testing the accuracy of the former examinations.
Ambau is one of the most striking of the Feejee towns; its mbure is
very conspicuous, and it is, upon the whole, one of the most extraordi-
nary places in this group, holding as it does so much of the political
power. The island on which it is situated is not more than a mile
long by half a mile wide, and the place has literally been made of
importance by the assistance of a few renegade whites, who, besides
aiding the inhabitants in their wars, have taught them all manner of
roguery. Among those who thus added all the vices of civilized life
to their own native barbarity, I would include the people of Viwa and
Verata, w^ho have frequently been enabled to carry on their wars at a
distance by the assistance of the foreign vessels that have been here,
and in return have in several instances massacred their white coad-
jutors.
It was at Ambau that the French brig Aimable Josephine, Captain
Bureau, was cut off, on the night of the 19th July, 1834. In retaliation
for this act, Captain D'Urville destroyed the town of Viwa in 1839. It
appears that this vessel had been frequently employed in transporting
the warriors of Ambau from place to place. In return for this service,
a promise was made to supply Captain Bureau with a cargo of biche
de mar and shell. Instead of fulfilling this promise, the chief Namosi-
malua, in whom he had long trusted, seized upon his vessel and caused
him to be put to death. The chief was, it is said, averse to the latter
crime, but was constrained to it by the chiefs of Ambau, although he
at the same time acknowledged himself under many obligations to the
captain, and professed a great Feejee friendship towards him. The
captain was warned by the traders as to the danger of trusting the
natives as much as he did. But he disregarded these cautions, and
the consequence was the loss both of the vessel and his own life,*
The brig was cut off through the instrumentality of six of the na-
tives of Viwa, whom he had on a former visit taken on board and
carried with him to Tahiti. These went on board on the afternoon
of 19th July, leaving at the fish-house Charley, an English resident
of Viwa, and a Frenchman named Clermont. When the natives
came on board and were in the gangway, the second officer, with the
cook and steward, were standing on the forecastle, and the captain was
on the quarter-deck. One of the natives called the attention of the
captain to the small schooner which was then lying at a short distance
* See Appendix XVIT., for Captain Eag-Ieston's letter.
Z2
294 M A L O L O.
from the brig, telling him that she was full of water. The captain
took his spyglass to examine her, and while he was looking through
it, one of the natives struck him on the head with a club, and killed
him on the spot. They then rushed on the second officer and boat-
swain, and killed them also, although the death of the latter had not
entered into their plans. The lives of the cook and steward were
spared, and they were sent on shore.
Immediately after the murder of the captain. Rata Mura and Na-
mosimalua went on board, and a general plunder began.
The native who gave the captain his mortal wound, was the adopted
son of Namosimalua, and had been treated by the captain with great
kindness, on which account he had long refused to join in the plot.
At length, however, the chiefs of Ambau threatened to strangle him
if he would not give his aid. After the deed was committed, he was
seen in tears, and told those around him that he would not have done
it except to save his own life.
The bodies were thrown overboard, and that of the captain was not
again seen ; but the other two drifted on shore, where Mr. Osborne
and Charley obtained permission from the chiefs of Ambau to bury
them.
From all that Mr. Osborne saw, he was satisfied that those chiefs
were the instigators of the deed, and had forced Namosimalua into
the plot. The natives of Ambau were seen the day after the act was
committed, rejoicing and parading the streets, in the clothes of the
murdered men. Many articles were also seen at the house of Namo-
simalua,
Mr. Osborne went on board the brig on the 22d July, and found the
chiefs in the cabin engaged in dividing the spoil. They appeared dis-
appointed, both in relation to the quality and quantity of the goods,
for but little merchandise remained, and of arms no more than a few
broken muskets. The crew, who were prisoners, were put to work to
bend the sails and prepare the vessel for a cruise.
Mr. Osborne bought at Ambau, from a sailor, a few splendid orna-
ments that had belonged to Captain Bureau, which he sent to Manilla,
by Captain Winn, of the ship Eliza, to be dehvered to the French
consul at that place, for the purpose of being forwarded to Captain
Bureau's wife. He had not heard whether they reached their desti-
nation.
The natives at first expressed a desire to sell the vessel, but after-
wards refused to do so. Instead of disposing of her, a large number
of men were put on board, and sent up the river to attack the town
of Nasilai, which had hitherto proved impregnable to the people of
M A L O L O. 295
Ambau. The vessel's guns being fired against this town, soon com-
pelled it to capitulate. On her return from this expedition, they
ran her on shore on the eastern point of the mouth of the river
that falls into the sea at Ambau, where she bilged and still lies a
wreck.
An attack was also made on the English brig Sir David Ogilby,
which was near proving successful. The particulars of this will give
a further insight into the treacherous character of the Feejees.
Captain Hutchins, who commanded this vessel, had made arrange-
ments to establish a biche de mar house at Verata, on the bay of
Ambau. This was to have been under the direction of a man called
Rewa Jack, who was to have managed it, vyith the aid of the native
chiefs, while the vessel was employed in cruising among the islands.
One pot had already been landed, and the trade-chest with manufac-
tured goods, muskets, and whale's teeth, was on deck, ready to be
sent on shore.
The vessel was in the act of getting under way, while a number of
natives, among whom was Fimowlangi, the chief of Verata, were on
deck, and many more in canoes alongside. The anchor being apeak,
the crew were engaged in hoisting the fore-topsail, and one of them
was in the foretop ; the captain was walking the quarter-deck, with
his cutlass in his hand, and just as he had cried " belay," Fimowlangi
coming behind, struck him on the head with a club, and killed him
instantly.
Fimowlangi, thinking that the death of the captain insured him pos-
session of the vessel, jumped immediately into the cabin ; but the mate,
Mr. White, who saw the captain fall, ran to his assistance, although
unarmed. He was immediately attacked by some of the natives, who
had seized upon the captain's cutlass ; with this they wounded Mr.
White severely in several places, and he fell senseless on the body of
the captain. One of the hands, named William Brooks, jumped over-
board, where he was also killed. It so happened that an arm-chest
with muskets and ammunition had been kept in the fore-top, with which
the man who, as we have seen, was stationed there, began an effective
fire upon the natives on deck. Two others, one of whom was Rewa
Jack, succeeded in reaching the foretop ; the rest ran below to seek
arms, but were unable for a time to return to the deck, of which the
natives had obtained complete possession. The fire from the foretop,
however, became so destructive, that the natives began to jump over-
board, and those who had gone below were enabled to return to the
deck and regain possession of it.
The whole of these events occurred in less than ten minutes, during
296 M A L O L O.
which a man of the name of Hunter, who had gone below, and was
armed only with a hammer, had a scuffle with Fimowlangi, which was
ended by the latter being shot, through the skylight, by one of the men
who had regained the deck.
The vessel being thus recovered and under way, went on to Levuka,
where she arrived the next day. During the passage, the bodies of the
chief and of another native who was found wounded in the forecastle,
were thrown overboard.
It is supposed that this transaction was not the result of a concerted
plot, but was conceived on the instant ; for many of the natives appear
to have been as much surprised as the crew. Had this not been the
case, it is unlikely that the vessel could have been recaptured.
At Levuka, Captain Eagleston of the American brig Howard, finding
that there was no officer left to navigate the brig, put her in charge
of Mr. London, and sent her to Sydney, to the agent or owner, Mr.
Neill, of that place. We mention, with regret, that Captain Eagleston
has never received the slightest acknowledgment for this important
service.
Vessels that visit Ambau are liable to many exactions, and to have
all kinds of difficulties thrown in their way. It may be as well here to
caution all traders against admitting canoes alongside, unless they have
a quantity of provisions and other articles to trade. When hostilely
inclined, they invariably have a few provisions, for the purpose of de-
ception ; but those who will take the trouble to examine, will soon dis-
cover the truth. When any work on board ship, such as getting under
way, &c., is going on, the natives ought never to be suffered to be on
deck, but should be kept in their canoes, and away from the vessel's
side. Those that have the most experience of these savages invariably
trust them the least.
After establishing bases by sound, we observed on all the remarkable
points, and towards sunset anchored in the bay of Ambau. The next
morning we got under way, with a light breeze from the westward.
This wind amounts almost to a land-breeze, and frequently lasts until
near noon. With its aid, we passed out of the Moturiki Passage,
which has on its southern side the small islands of Leluvia and Than-
gala, and on its northern, that of Moturiki and its reefs. This passage
is clear from obstructions, and is one mile and a half in length by half
a mile wide. An east-by-south course (per compass) leads through it,
and when Black Peak, on Vitilevu, can be seen, it is a good leading
mark. The tide sets with some strength through the passage, the flood
running to the westward, or in, and the ebb to the eastward, or out.
There is safe anchorage, either under Leluvia or Moturiki, on their
M A L O L O. 297
west side, in water from seven to twelve fatiioms deep ; but a good
and safe harbour exists on the Moturiki side, by entering through a
narrow channel before reaching Thangala Island. This channel may
be known by a large coral rock on the reef After getting through the
reef, there is anchorage in from seven to ten fathoms, with sandy
bottom.
We passed through the Moturiki Passage, and steered for Am-
batiki, examining on our route, the transit bearings, and taking angles
on the different peaks, in order to verify the charts. We also passed
close to the Horseshoe Reef, off which I obtained chronometer sights
and angles; and made many useful observations on Goro, Nairai,
Angau, Ambatiki, Wakaia, and Ovolau. We thence proceeded to
Vuna, which we did not reach until daylight on the 7th, after a
tedious sail, contending with hght winds and calms under its high-
lands.
At Somu-somu we found the missionaries under some alarm re-
specting the prospect of war with Ambau, which had been for some
time threatening them, and was now about to commence. The cause
of hostilities appeared, according to the missionaries, to have been a
difficulty that had occurred between Somu-somu and the town of Buia,
on the south side of Vuna.
Several months previously, some canoes belonging to Vuna, when
in distress, took refuge in the dominions of Ambau, and received kind
treatment ; for the people of Ambau, instead of putting them to death,
or making them slaves, afforded them the means of returning to their
own country. The Vuna people, after their return, proposed to give
the Ambau chiefs and people a feast, which, becoming known to
Tui Thakau, king of Somu-somu, he became offended, and argued,
that if they were rich enough to give feasts, they might pay more
tribute, which he at once called upon them to do. This they consi-
dered as very arbitrary, and contrary to their usages. They therefore
refused to pay, having first applied to Ambau for protection, which
was readily promised them, agreeably to the wily policy of Ambau,
which is always to protect the weak, and produce strife in the different
districts, that they themselves may finally profit by the contention.
This prospect of war prevented the Somu-somu chiefs and people from
uniting in the festivities of the king of Muthuata ; and instead of accept-
ing the invitation, they were obliged to request the alliance of the king,
through his son Ko-Mbiti, who, it will be recollected, had returned to
Muthuata after the Peacock's arrival. The old king of Muthuata,
although very friendly to Somu-somu, yet feared the displeasure of
VOL. III. 38
298 M A L O L O.
Ambau, with which he already had a misunderstanding, in relation to
the young wife of old Tanoa. He therefore refused to become the ally
of Somu-somu, but offered his mediation between the parties. This
did not settle the affair, as will be seen in the sequel.
The difficulty was brought to a state of open war by the capture of
a small fishing-canoe belonging to Ambau, by the Somu-somu people,
who killed the natives that were in it. Their bodies were afterwards
eaten by the chiefs and people of Somu-somu, with much exultation
and rejoicing, at a feast where the captors of the canoe were painted
and smeared with turmeric, and dances and ava drinking concluded
the festivities.
Messrs. Hunt and Lythe, with their ladies, were very glad to see us,
for they were in much trouble, as the fact of their residing at Somu-
somu would subject them to be treated as though they were actively
engaged in the war; for all strangers residing within the limits of the
koro, are in time of war considered as enemies, so far as being subject
to plunder.
I felt a great interest about the missionaries, and regretted the absence
of Tui lUa-illn, the acting king, who was on the island of Vanua-levu,
gathering his vi^arriors. Not being able to await his arrival, I had a
long talk with his old father, Tui Thakau, whom I found sitting in his
house, as usual, with his wives about him, all of whom asked the inter-
preter, Tom, for red paint, (aloa.)
I distinctly told the king, that neither the missionaries nor any other
white men must be hurt ; that if it ever occurred, or he touched a hair
of their heads, he might rely upon it, that sooner or later, punishment
would come upon him ; I urged upon him, for his own sake, the neces-
sity of taking care that no harm should come to them or their fami-
lies, and spoke of the necessity of their giving them ground, and
building them a house without the limits of the town. To all this he
listened with great willingness, and promised to do all he could ; but
he said that his son Tui Illa-illa must be consulted, and that when he
came back he would talk the matter over with him. He, however,
promised that no harm should come to the missionaries. This had a
good effect, and quieted in a measure the fears of the ladies of the
mission.
The old king told me he did not pretend to rule out of his own
house, for he had become too old. He passes his time with his wives,
muskets, and junk-bottles, of the latter of which he has a goodly
supply, hung all around his house. His stock of them had increased
since my last visit, the Currency Lass having, I believe, disposed of
M A L O L O. 299
some hampers of them. As I entered, I found one of his young
wives helping him to food, his hands being tabooed since the death
of his son.
Requiring some yams for the vessels, I asked him to have a
quantity brought. He was all willingness at first, and with those
about him appeared very anxious to procure a quantity for me ; but I
• understood this manosuvre, and well knew from other indications that
none vv'ould be brought. Messenger after messenger in a short time
began to arrive, stating one excuse and another, and many more mes-
sengers returned than went forth.
The king's orator had, on my first landing, importuned me to ex-
change some yams for bottles, to which I finally agreed, in order to
get rid of him, and sent my cockswain off to the tender for them.
About the time the messengers were coming in, the cockswain re-
turned. The orator, it appeared, had now changed his mind, and had
no yams to barter. I now began to talk of our " fiery spirits" to
the chief, through the interpreter, telling them all the mischief they
could do, how they could burn the roofs off" the yam-houses, so that one
could see whether the Feejee men told lies, and how they could be
made to follow a man who did not keep his engagements. To all this
they listened with great attention, and I wound up by telling them
that I wished to purchase three hundred yams, and that if they were
not in a heap before the chief's house before ava could be drunk,
I would be obliged to send a spirit to look in, for I was well aware
they had plenty of yams, and large ones too. As respected the
orator, I said that if he did not at once perform the engagement
which he had so importuned me to make with him, I would send a
spirit to chase him. It was truly amusing to see this fellow's con-
sternation ; he flew about from house to house, begging for yams, (for
I do not believe he owned one,) until he got his ten ; and these were
very fine ones.
In a short time the whole koro was in a stir, and natives of all sizes
and sexes were bringing yams to the heap. The largest in size were
carefully placed outside of the heap, and one of these measured four
feet six inches long, and seven inches in diameter. When the heap
was finished,, it was presented to me in due form, with a native drum
(lale), which I had desired to have. For all this I sent the chief a
musket, the usual price of one thousand yams, and a whale's tooth in
token of friendship.
After the drum had been presented to me, I was desirous of hearing
them beat upon it. They have several beats or calls to give notice to
the koro, one of which was for the calling of the people together to
300
M A L O L O.
the feast of human bodies. They were all distinct, and they said quite
audible at a great distance.
The Feejee drum is similar to that described at Tonga, and is made
of a log hollowed out and placed on one point.
It gives out a deep hollow tone when struck
with the small and large stick, with which they
produce the different sounds.
I now had an opportunity of visiting their
upper town, which was not offered me before. This is situated on a
bluif rising abruptly behind the lower village, and being strong by
nature, is susceptible of being maintained against a large force.
There is a trench and palisade around a great portion of it.
FEEJEE DRUM.
SOiLO SOli^
The upper town is so much concealed by the trees and bushes
growing on the bluff, that one might be at Somu-somu many times
without noticing it. The approach to it is through a narrow pass,
from which there is a beautiful view.
I also had an opportunity of seeing their manner of trading among
themselves. This is entirely conducted by barter. The market is held
MALOLO. 301
on a certain day in the square, where each one deposits in a large
heap what goods and wares he may have. Any one may then go
and select from it what he wishes, and carry it away to his own
heap; the other then has the privilege of going to the heap of the
former and selecting what he considers to be an equivalent. This is
all conducted without noise or confusion. If any disagreement takes
place, the chief is there to settle it ; but this is said rarely to happen.
The chief has a right to take what he pleases from each heap.
Towards sunset, as was my custom, I went on board.
The missionaries had mentioned to me that the skulls of the men
that had been eaten a few days since were lying on the beach. We,
in consequence, looked for them, but they were not to be found.
We took leave of our missionary friends, with many feelings of
regret, for their situation is a most deplorable one, and I sincerely
wished them safely fixed in another and a happier position, and that
they had some other protector than the brute Tui Illa-illa, in whose
hands their fate seems to be continually precarious.
Here I received information of the wreck of the whale-ship Shylock,
on Turtle Island, and felt extremely desirous of sending one of the
vessels to the assistance of the crew and preservation of the cargo, if
any remained.
j^ I had promised the king and chief that I would show hini some of
our " fiery spirits" after it grew dark ; and when eight o'clock came,
the rockets were set off. The loudest shoutings were heard from the
beach, where the whole koro had gathered to witness the " fiery
spirits" flying in the air. I had promised that they should do them
no harm, as we were friends. A rocket happened to be placed just
over one of the guns, which, Hke the others, was kept primed and with
the apron on ; but the latter not being fastened, the rocket blew it off
and set fire to the charge, which went off at the same time. The
gun was loaded with grape and canister. Fortunately the tender was
lying so that the shot flew obliquely towards the beach, and fell in the
water before reaching it. A point or two nearer, and they would have
had a practical illustration of our " devils" by their sweeping the arms,
legs, and heads of many of them off. The firing of the gun produced
great astonishment both to them and ourselves.
The news of Captain Croker's attack on the town of Bea' at Tonga,
reached us here, and excited a good deal of interest, as I had but a
few months before been endeavouring to mediate a peace between the
hostile parties. It appears that Captain Croker, being desirous of
bringing the war and difficulties to an end, espoused warmly tht mis-
2A
302 M A L O L O.
sionary cause, and delei'inined to bring all the natives into acquies-
cence. The town of Bea being one of the strongest of those belonging
to the principal chief of the devil's party, he undertook to capture it,
but underrated the strength of its fortification and its means of defence.
For this purpose he landed a large party from his ship (the Favourite
sloop-of-war), and proceeded to the town of Bea, on reaching which
he sent a message to the purport that its inhabitants must come to
terms within an hour, and gave them no time to consult or arrange
matters, after their own fashion. As soon as the hour was up, he
called upon them to surrender,, which they refused to do, upon which
he at once proceeded to attack the gate. The native warriors resisted
and fired upon him. The affair resulted in the loss of his own life,
with those of several of his officers and men, and a consequent
abandonment of the object. The retreat was succeeded by the expul-
sion from the island of the missionaries and Christian party. It is sup-
posed that if a longer time had been allowed the chief of Bea, all its
inhabitants would have come over quietly to the Christian party, under
the fear of the storming and taking of the place, for they had but little
idea that they could withstand the attack of a white, or Papalangi force.
On the morning of the 8th, we left Somu-somu and stood to the
northward for the Ringgold Isles. These are seven in number, and
are surrounded by extensive reefs. The highest of the group, called
Budd Island was ascended : it is composed of volcanic scoria and
large blocks of lava, rising to the height of eight hundred feet, and
has an almost perfect crater in its centre. The outside, or rim, of this
crater forms the island, and is very narrow at the top ; its inner side is
quite perpendicular, while its outside is generally inclined at an angle
of fifty or sixty degrees, although in places it is almost perpendicular ;
the climbing is, however, made comparatively easy b}'' the assistance
of the roots of the trees that grow upon it, of which some of large
size are near its base. The other islands in its neighbourhood we did
not land on : they are uninhabited, except at the turtle season ; they
are barren rocks, and too dangerous to be approached by a vessel, the
reefs extending as far as the eye can reach.
Having succeeded in making all the requisite observations, we
returned to the tender, and left Ringgold Isles, with the intention of
anchoring under Rambe ; but we were benighted before we reached
the reef; and as our pilots did not know where the entrance was, 1
determined to proceed to Unda Point, off which we arrived near mid-
night, and lay-to until daylight.
On the morning of the 9th of August, at daylight, we found ourselves
M A L O L O. 303
near the island of Chicobea, which is the most northern of the group.
We took sights on it, and connected it with Unda Point. The form
of Chicobea is oval, and it is formed of two hummocks, of conside-
rable elevation. It is three miles long, southeast and northwest, and
one mile and three-quarters wide ; is surrounded by a shore-reef,
which has no openings, except for boats, and offers nothing to tempt a
vessel to land. We then ran down the reef off the northern side of
Vanua-levu, and at noon entered the Sau-sau Passage, which is the
first that occurs in connexion with the ship-channel within the reef.
There, is, however, one tolerably good harbour, called Tibethe, and
there are several towns around the bay. Indeed, the north shore of
Vanua-levu appears to be well peopled.
At 3 p. M., we were off the island of Mali, which is thinly inhabited.
Native villages were seen on the high bluffs of the island. Opposite to
Mali is the Mali Passage, through which it was my intention to put to
sea with the squadron, which I had, in consequence, directed to meet
me. As we proceeded to the place of rendezvous, and before sunset
of the 9th August, we met the remainder of the squadron on their way
to Mali, when I joined the Vincennes. The wind failing soon after, we
cast anchor.
I now received the reports of the operations of the other vessels
during the time I had been separated from them.
Under the direction of Captain Hudson, the bay of Mbua had
been again surveyed, with all its reefs. The work began on the 16th
July, and continued until the 21st. As soon as it was concluded,
Captain Hudson proceeded with the Peacock to Muthuata. During
his absence a tent was set up at Lecumba Point, for the accommo-
dation of the sick, who were sent on shore. The case which rendered
this more particularly needful, was that of J. Baxter, the second mate
of the Leonidas, who, as has been stated, had been badly burnt with
gunpowder on the 29th June. His wounds were so severe, that from
the first the surgeon entertained but little hope of his recovery, and he
did not long survive. Before his decease he disclosed his real name,
that of Baxter being an assumed one. He was a native of France,
about thirty years of age, and his true name was Vincent Boudet.
Our officers and naturalists, during their stay at Mbua, had several
opportunities of making short excursions into the country.
They found a considerable difference in the vegetation since their
former visit, about five weeks before. Many plants, of which there
were then no signs, were now in full bloom. Several of these were
very showy, among which were the willow-leaved acacia, a species,
of callistemon with scarlet flowers, &c. They also met with a new
304 M A L O L O.
species of iron-wood, (Casuarina,) which is a tree of upright growth,
thirty feet high, with a dense green top; its cones are large and
terminal. The country, for five or six miles inland, is a range of low
barren hills, producing small shrubs, with masses of wild sugar-cane
and fern.
Dr. Pickering and Mr. Brackenridge penetrated, in one of their
excursions, to the mountains, in search of the sandalwood, to procure
specimens.
They landed at Myandone, the town situated on the stream from
which we obtained our water. This stream is small, and water was
procured with difficulty, on account of the flow of the tide to a long
distance up the creek. The natives, however, obviated this difficulty,
in a great measure, by building a dam of mud, which rose above
high-water mark, and formed a kind of pool. The water in this, if
disturbed, would have been too muddy to take, they, therefore, in-
serted in the dam several bamboo stems, on closing which the water
rose quietly to some height, and upon opening them again, was drawn
off quite clear,
A house was built here, where any of the officers or naturalists who
might be detained after sunset might sleep in safety.
The chief of Myandone furnished our gentlemen with guides for the
mountains, and they set out on their excursion. For the first five miles
they passed through barren hills, after which they proceeded up a
valley, through which a small stream meandered, passing by planta-
tions of bananas, yams, and taro. As they approached the base of the
mountain, they met with groves of trees, among which were some
species of Ficus, Bread-fruit, Inocarpus, Erythrina, and several new
plants.
At the base of the mountain, they visited a town scattered over
several hills on both sides of the stream. At an mbure house their
guides entered into a discussion with an old man, seemingly to obtain
permission to proceed. The old man received them with hospitality,
and cooked some yams for them.
Crowds of natives, men, women, and children, gathered around to
see the Papalangis, whom they had never laid eyes on before. The
distribution of a few beads and a little tobacco, greatly delighted them.
After the yam breakfast, the old man accompanied them, and was
of great service in leading them in the right path, for it appeared
that neither of the men whom they had brought as guides was at all
acquainted with the route. At the end of two hours, they reached the
top of the mountain range, which has an elevation of about two
thousand feet ; but they were unfortunate in being overtaken with rain.
M A L O L O.
305
so that their view was confined to a short distance. Near the top ol
the mountain they found two species of cinnamon, very aromatic in
flavour; they also met with a handsome little palm (Corypha), and
obtained specimens of it in flower.
They returned to the town by a different route, through the woods,
and concluded that it was better to attempt to reach the boat before
sunset, than to remain among these savages. They accordingly set
out for this purpose, but were benighted, nearly opposite to the town
of Myandone, where they met the chief, who invited them to his town ;
and, as there was nothing better for them to do, they accepted the
invitation. The path led over many mud-holes, which it was dan-
gerous to cross, even in the daytime, as the means of doing so were
no more than a single stick, and that stick under water. What was
dangerous by day, of course became vastly more difficult at night.
The chief directed that they should mount on the shoulders of the
natives, and thus astride, they passed over the morass for a distance
of upwards of a quarter of a mile, finding their way by the light of
the torches, which served to show them the difficulties they were en-
countering, and the disaster that was to be expected from a false step
of their bearers.
On their arrival at the town, they entered the mbure, and became
the guests of the chief for the night. He treated them to a supper of
small clams and yams, and a corner of the mbure was assigned to them
for sleeping.
The night was passed under some feeling of insecurity, for their host
was the noted rebel chief who had been making war on Tui Mbua,
and was not considered very trustworthy.
CHIEF'S HOUSE.
The next morning, after rewarding the chief with jack-knives and
tobacco, they recrossed the morass in like manner, and reached the
VOL. III. 2A2 39
306 M A L O L O.
ship by the boat. As this party had not succeeded in obtaining the
specimens of sandalwood they desired, an opportunity offering, through
the invitation of old Tui Mbua, who was on board the Vincennes, was
taken advantage of, and several officers embarked with him, to spend
the night at his village, called Fakosega. They were accompanied
by David Whippy, as interpreter. Their principal object was to obtain
specimens of sandalwood, which has now become so rare on these
islands, and which the old chief promised to find for them.
This district of Tui Mbua is that whence the sandalwood was for-
merly obtained. Tui Mbua furnished our gentlemen with guides, and
they set out. The country was the same as before described on the
other route, consisting of barren hills, trees being only found in the
valleys, which are of small extent. They were soon shown several
specimens of sandalwood, very small, and hardly to be distinguished
from the surrounding shrubs. The natives call it assi. Proceeding
on to the top of the hill, several solitary trees of sandalwood were met
with, the largest of which were no more than twenty feet high, and
had a stem only six inches in diameter at the height of eighteen inches
from the base. The general habit of the tree is represented as of slen-
der form, and a growth very much resembling that of a peach-tree.
It is found to be affected by a kind of dry-rot, which, however, does
not lessen the fragrance of the wood. They procured specimens both
in fruit and flower ; the latter is not conspicuous. The fresh wood is
destitute of odour, and therefore cannot be recognised by this property.
The district where this wood is found is exceedingly small, being no
more than fifteen miles square. A line running north from Lecumba
Point, and including Anganga Island, will comprise the whole of it.
This district forms the most western point of the island of Vanua-levu.
Its soil is rocky and barren, but not more so than that of several other
districts that have been visited.
Mr. Brackenridge remarks, that they met with a species of Rhus,
which grows in the form of an upright tree. Nothing could induce
the natives to ascend to obtain specimens of it, for it is considered by
them as poisonous ; and they made signs that it would injure their
hands and feet, or any part of the body that came in contact with it.
Our naturalists, however, obtained specimens of the tree by breaking
down a branch with a hooked stick.
Tui Mbua's town is situated on an almost inaccessible peak, six
hundred feet above the level of the sea. It contains about four hun-
dred inhabitants including men, women, and children. They are all
now miserably poor, and have little to eat, having recourse to the
M A L O L O. 307
fruit of the mangrove (Rhizophora), which the women were seen
gathering. Tui Mbua had forewarned his guests that he had no kixu-
ries to give them.
They had a comfortable mbure, however, to sleep in, and supped
upon yams. The labour of transporting all the water and provisions
up the ascent falls upon the women.
In the town of Tui Mbua, were the two Feejee chiefs of Sualib Bay
whom I had freed ; they proved to be the friends and allies of the old
king, and at their request they were landed to pay him a visit, and
thence to proceed homeward.
In the evening they were entertained with a Feejee dance by the
men, which consisted in movements of the body, arms, legs, and head,
not ungraceful. The dancers had evidently practised a great deal
together. The glowing light of the bamboo torches on their dark
skins and fine forms, decked in their pure white turbans (sala), with
the crowd gathered around, produced a fine effect. A few girls were
also induced to dance, but they did not do so well, for want of practice.
With the assistance of David Whippy, they got rid of the old king
almost by force, as he was inclined to pass the night in their company.
Tui Mbua has always been a great friend of the whites. They returned
on board the next day.
At Lecumba Point, where many of the natives were frequently
gathered, the ambati or priest was induced to shake as if the spirit
was in him. He always, however, declined doing so unless they were
alone, for fear he should lose his influence with his countrymen. His
first operation was to put every muscle in full tension, clenching his
fists and placing his feet apart. This done, he would begin to shake
with great violence, the muscles of his legs becoming so much excited,
that involuntary motions continued for some time afterwards. A small
present was usually made him for these exertions.
Captain Hudson, as has been seen, had proceeded with the Peacock
to Muthuata. As soon as he arrived at that place, he went on shore
to visit the king, and demanded of him Hugh M'Bride, a deserter from
one of the surveying boats. He was the second man who had attempted
to leave the squadron for the purpose of taking up his abode among
these cannibals.
The king disclaimed all knowledge of his desertion, and promised to
have him sought after. The king's house was found surrounded by
his warriors and people, armed, who all appeared much agitated and
alarmed at the second visit of the ship. Every thing was, however,
done that could be to quiet his fears, but not with much success.
308 M A L O L O.
Captain Hudson having furnished his first heutenant with written
instructions, returned to bring the Vincennes round from Mbua Bay.
Hugh M'Bride was afterwards found at Muthuata, secreted by natives,
and strong suspicion existed that it was with the full knowledge and con-
currence of the king. Many surveying signals were also stolen, even
in sight of the ship, and in broad daylight. It therefore became
necessary to put a stop to these thefts, which not only impeded the
operations, but could not be overlooked without the risk of further
depredations. Captain Hudson visited the king, and told him distinctly
that the articles must be returned in a day, or he must take the conse-
quences. The king made many promises, and kept them better than
those he had before given, for he set about effecting the recovery of the
signals in earnest.
On the 26th July, the king's son Ko-Mbiti, returned from Somu-somu
in state, without bringing any guests to the famous fete they were pre-
paring. Instead of them he presented his father with a large whale's
tooth, and a request that he would take part in the war about to take
place against Seru, who headed the Ambau warriors. The son, it was
understood, favoured the Somu-somuans, but the old king more pru-
dently desired to observe a strict neutrality.
The observations at Lecumba Point having been finished, and
Captain Hudson having returned from Muthuata to take the Vin-
cennes, every thing was embarked in her, and on the 29th they got
under way for Muthuata. In the evening they anchored in Naloa
Bay, where the next morning they took in a quantity of wood, and
visited the town of Tavea on the island of that name. Here Mr.
Drayton witnessed the making of pottery by women. The clay used
is of a red colour, and is obtained in quantities on the island, and the
vessels are formed by the women with the same instruments that are
described in another place. Some of their work appeared as round
as though it had been turned in a lathe. The pots are dried in the
open air, and for baking or burning them, they use a common wood
fire, without any oven. The vessels are of various shapes, some of
which are quite pretty. The tenacity of the clay is such, that even
without baking the pottery is quite strong.
The islands from Naloa Bay to Muthuata, are for the most part low,
and covered with tiri (mangrove) bushes. There is one within a few
miles of Muthuata, called Nucumbati, which is remarkable in shape,
as well as picturesque in appearance. On this is a deserted town of
about sixty houses, situated in a beautiful grove of cocoa-nut trees.
The account obtained of it from our interpreter was, that its chief and
M A L O L O. 309
most of its people had been killed, and that the rest had left it. It
appeared to have been a long time deserted. According to Mr. Budd,
who was occupied in its survey, the site of the town is easily distin-
guished by a large spirit-house that stands on the beach in front of it.
The Feejee tomato (Solanum) in its green state, was first seen at
Tavea.
It was from this town, Tavea, that the natives belonged, who came
ofi' to the Peacock eating human flesh, and it was not surprising that
ranges of pots for cooking the unnatural food were seen beside the
mbures.
A short time before noon, the Vincennes got under way, and before
night anchored off the town of Muthuata, near the Peacock.
On the 31st July, the boats from Malolo reached the ship, and also
Lieutenant Case, from Somu-somu, by the south side of the island,
having been engaged in surveying some small harbours that I was
desirous should be more particularly examined than had been done
previously.
Captain Hudson now began a very particular survey of the harbour
of Muthuata, continuing it as far as Mali, the boats of both ships being
engaged in this duty. The shore was frequently visited by the officers
and naturalists, and the botanical specimens much increased. The
tomato, already spoken of, was found here in its ripe state. It is be-
lieved to be a perennial plant. The fruit is the size of an orange, and
of an agreeable flavour; it has been grown and ripened in Philadelphia,
and I am in hopes will in a short titne be acclimated in the United
States, where it will be a great acquisition.
The return of the boats from Malolo, brought the melancholy news
of the death of Lieutenant Underwood and Midshipman Henry.
Immediately on the receipt of this information. Captain Hudson
ordered the flags of both ships to be lowered halfmast, and issued the
following order, which was read to the crews of both ships.
Information having been received, from the commander of the
Expedition, of the death of Lieutenant Joseph A. Underwood and
Midshipman Wilkes Henry, on the 24th instant, who were treache-
rously murdered by the natives of Malolo, one of the Feejee group
of islands, the officers of the United States ships Vincennes and
Peacock will wear the usual badge of mourning for thirty days, as a
testimony of regard for the memory of their departed brother officers,
who have been suddenly cut off from their sphere of usefulness in
310 MALOLO.
the Expedition, while arduously engaged in the performance of their
public duty, (Signed) William L.Hudson,
Feejee Islands, July 31st, 1840. Commanding U. S. Ship Peacock.
Subsequently to this, on the 8th of October, a meeting of the officers
was held on board the Peacock, at which Captain W. L. Hudson was
called to the chair, and Lieutenant R. E. Johnson appointed secretary.
The chair announced that the object of the meeting was to obtain a
just expression of feeling in relation to the death of Lieutenant Joseph
A. Underwood and Midshipman Wilkes Henry, who on the 24th of
July last were treachei'ously killed by the natives of Malolo. On
motion, a committee, consisting of Lieutenant Johnson, Dr. Palmer, Mr.
Rich, (botanist,) Passed Midshipman Blunt, and Midshipman Blair were
appointed to draft resolutions befitting this melancholy occasion.
The committee, in obedience to their instructions, reported the
following resolutions, which were unanimously adopted.
Resolved, That amid the toils and dangers which the officers of
this Expedition have been called upon to encounter, they could have
incurred no deeper calamity than the untimely death of their beloved
coadjutors. Lieutenant Joseph A. Underwood and Midshipman Wilkes
Henry.
Resolved, That the loss of these gentlemen is most deeply mourned,
not only on account of their personal worth, but from our sincere
interest in the Expedition, which has thus been deprived of two most
efficient officers.
Resolved, That the energetic and persevering manner in which the
lamented dead performed all duties, however arduous, offered an
example worthy our emulation, and that the strongest terms of sym-
pathy with their friends at home, are inadequate to the expression of
our regrets.
Resolved, That as a mark of afiection and respect for our lost
associates, we cause a monument, designed among ourselves, to be
erected to their memory, in the cemetery at Mount Auburn.
Resolved, That a copy of these resolutions be transmitted to the be-
reaved relations of Lieutenant Underu^ood and Midshipman Henry.
It was further resolved, that a committee of nine persons be appointed
to carry the foregoing resolutions into effect, and that the committee
consist of the following gentlemen: Captain W. L. Hudson, Lieu-
tenants James A Id en and Case, Dr. J. C. Palmer, T. R. Peale, (orni-
thologist,) Passed Midshipman S. Blunt, Purser W. Spieden, Midship-
men G. W. Clark and J. Blair.
Resolved, That the sum of two thousand dollars be appropriated for
M ALOLO
311
the erection of the monument, and that the pursers of the Expedition
be authorized to charge the said sum to the officers and scientific corps
in proportion to the rate of their several salaries.
The subject of an inscription was referred to a future meeting, and
the committee was instructed to select a model from the designs which
they might hereafter receive. The meeting then adjourned.
t^'^^i j^A
(Front.)
TO
THE MEMORY OF
LrEUTENANT JOSEPH A. UNDERWOOD,
AMD
MIDSHIPMAN WILKES HENRY,
UNITED STATES NAVY.
(Rear.)
LIEUTENANT UNDERWOOD,
AND
MIDSHIPMAN HENRY,
FELL BY THE HANDS OF SAVAGES,
WHILE PROMOTING
THE CAUSE OF SCIENCE AND PHILANTHROPY,
AT MALOLO,
ONE OF THE FEEJEE GROUP OF ISLANDS,
JULY 24, 1840.
PASSED MIDSHIPMEN REID AND BACON
WERE LOST AT SEA, OFF CAPE HORN,
MAY, 1839.
(Right.)
THIS
CENOTAPH
IS ERECTED BY THEIR
ASSOCIATES
THE
OFFICERS AND SCIENTIFIC CORPS,
OF THE
UNITED STATES
EXPLORING EXPEDITION.
(Left.)
TO
THE MEMORY
OF
PASSED MIDSHIPMEN
JAMES W. E. REID,
AND
FREDERICK A. BACON,
UNITED STATES NAVY.
312 MALOLO.
Since our return this nnonument has been erected at Mount Auburn,
after a design by Mr. Drayton, by John Struthers and Son, of Phila-
delphia. The opposite wood-cut is a representation of it.
Another deserter from the Peacock was recovered, being delivered
up by the king. The amount, according to the regulations, was at
once paid for his apprehension.
The Kai-viti schooner. Passed Midshipman Harrison, arrived with a
load of yams from Somu-somu, having on board the nnate and cooper
of the ship Shylock, Captain Taylor, which vessel had been lost on
Turtle Island on the 20th of June. The mate stated that the ship was
run on the reef about ten o'clock, p. m., when seventeen of the crew
narrowly escaped in two boats, leaving eight on the wreck, whose fate
was unknown. The two boats reached Vavao in two days and a half,
without any provisions. Five of the seventeen, including the captain,
mate, cooper, and two men, joined a missionary schooner, and reached
Somu-somu, and thence the mate and cooper came in the Kai-viti to
join the squadron.
William Smith, ordinary seaman, was accidentally drowned from on
board the Kai-viti during her last cruise. (See Appendix XVI.)
On the 2d of August, a sail was descried oft' the island of Kie.
Lieutenant Budd was despatched with a boat to board and ofl!er
her any assistance that she might require ; she was brought in
under the pilotage of that officer, and was found to be the whale-
ship Triton, Captain Parker, without any guns or arms on board
whatever !
Had it not been for the presence of the squadron, she would at once
have been taken possession of by the natives, on learning that such was
the fact. When such imprudence is committed, it is not surprising
that so many ships that have gone into the Pacific have never been
heard of In many cases, doubtless, not one has been left to tell the
tale of the many, very many, valuable lives that have been lost from
over-confidence in these treacherous savages.
This alone would point out the strong necessity of providing our nu-
merous and hardy navigators with a correct knowledge of these
islands, as well as those still further to the westward.
I am happy to know that we shall enable the navigator to visit this
group without fear and with comparatively little danger, if he will but
observe a proper share of caution; and there is now open to him one
of the best groups in the Pacific for obtaining supplies and refreshing
his men after their arduous labours.
The time having elapsed, the king was punctual in sending off* such
MALOLO. 313
portions of the flags stolen as he had been able to recover, soliciting
pardon for the offence of his people, and making an offering of ten hogs
and one thousand yanns for the flags not returned. This offering,
Captain Hudson received, deternnining before leaving to repay their
full value.
Captain Eagleston, in the Leonidas, having completed his cargo of
biche de mar at Mali, again anchored at Muthuata, and communicated
that Gingi, the chief suspected of the murder of Cunningham, had told
him that the old king of Muthuata had never sent after the murderers as
he had promised.
An otficer was at once sent on shore, with David Whippy as inter-
preter, to tell the king what had been heard, and to demand the mur-
derers forthwith. The king, on his part, made many asseverations
that he had uttered no lies, and had not deceived us, but had made
every attempt to take the murderers ; that his people were now in the
bush, and that when they returned he would call a meeting, and let
Captain Hudson know in the morning.
The Porpoise joined the squadron from Ovolau, on the 7th of
August.
As nothing was heard from the king. Lieutenant Walker was des-
patched on shore, with the interpreter, to ascertain the cause. The
king replied, that he was afraid, for the people of the town of Naven-
darra, where the murder had taken place, had sent him word, " That
if he interfered, they would come and burn him out." This proved
what had been for a long time suspected, that the old king's power was
all but extinct; and Captain Hudson, under the circumstances, did not
feel justified in punishing them.
The day before his departure, he paid the king and chiefs a visit,
gave them some advice relative to their future conduct, and mentioned
to them that he was going away. The king and chiefs, with great
naivete, replied that they were extremely glad to hear it, for they
had been in constant dread of having their town burnt, in conse-
quence of the number of lies that were constantly told to him of
them.
During the stay of the vessels at Muthuata, one of the mountaineers
who frequented the town, stole a comb from the king's house. On
search being made, the thief was discovered among the mangrove-
bushes, where he was captured and taken before the king, who ordered
his punishment after the following mode. They laid him on a canoe-
mast, about seven inches in diameter, one end resting on a log a little
above the ground ; his hands were tied, and his arms stretched beyond
VOL. III. 2B 40
314 MALOLO.
his head on the mast; they then took a rope, an inch and a half in
thickness, when, beginning at his ankles, they wound it around his
body and the mast, the turns being taken not far apart, up to his
shoulders, allowing his head only to move a little, and thus exposed
him all day to the sun! He was, towards evening, unbound and
suffered to go, but he could not move, and was carried by four men.
It is supposed if the ships had not been there, another and more deadly
punishment would have been inflicted upon him.
I have now to speak of the examination the Porpoise made of the
great sea-reef and islands to the west of the Asaua Group. They left
the anchorage of Ya-asaua on the 21st of July, and shortly after dis-
covered a sail, which proved to be the ship Triton, an American
whaler, from which they obtained a few articles of provisions.
Occasional soundings were found all over the space to the east
of the island of Biva, the most western of the group, which I have
already spoken of as being in sight from the high peaks that were
observed on.
On the night of the 21st the brig struck several times with great
violence on a coral shoal, but got over in safety. The next day they
v/ere near Biva, a long low island, with two smaller ones connected
with it covered with cocoa-nut trees. Boats were sent out to examine
it. The island is surrounded by a reef, and affords no anchorage ; it
is inhabited by about fifty souls. Fifteen of them came around the
boat's crew on their landing, armed with clubs and spears, but they
seemed very timid and inoffensive. They said they had suffered
much from want of food, and that some had even perished from star-
vation. The island did not seem to produce any thing but cocoa-nuts,
of which, after much difficulty, a few were procured. In their trade
with us they preferred fish-hooks to any thing else, and gave as a
reason to Alike the pilot, that with them they could obtain food.
They stated that in times of scarcity each person was allowed no
more than three cocoa-nuts a day. Their koro was small and not far
from the place of landing; but it was not visited, as they seemed
unwilling that the party should do so.
After obtaining sights for chronometers and making the necessary
examinations, they returned to the brig, and found the whaling-ship
in company.
The reef that surrounds Biva extends three miles to the south
of the island. Near its southern end is the opening, but it is not
practicable even for a small vessel, without danger from the nume-
rous coral lumps.
MALOLO. 315
The great sea-reef was entirely lost sight of until approaching
towards Malolo and the small islands to the north of it. The latter
are numerous, and as they have no names, and are< as it were,
detached from the Asaua Group, I have called the separate islands
after some of the officers of the Expedition, and the whole the
Hudson Isles. Finding also many others in a cluster on the north-
east side of the group, I have given them the name of Ringgold Isles,
and named the several islands after some of the officers engaged in the
survey of them.
On the 25th, the Porpoise passed through the Malolo Passage, and
shortly after joined company with the tender, near Malolo, as has been
before related.
The reunion of the several vessels of the squadron did not give rise
to the feeling of pleasure which had attended such meetings on other
occasions. A deep gloom on the contrary was spread over the minds
of all by the melancholy fate of their comrades, who had been the
victims of the butchery at Malolo. In honour of their memories a
funeral sermon was preached, on the 10th August, by the chaplain,
before the assembled officers and crews. The address was afTectins:
and appropriate, and on our arrival at Oahu was published at the
request of the officers.
On the 10th of August, in the afternoon, the squadron beat down to
Mali, and all the necessary preparations were made for going to sea
the next day. Among these, several transfers were made in the
officers of the squadron.
But a few parts of the group still required some further examination,
viz.: Natava Bay, lying to the eastward, together with Rambe Island
and the adjacent reefs, and the sea-reef extending from Kie Island
towards Round Island. I was desirous, also, of looking after our ship-
wrecked countrymen on Turtle Island. I therefore gave the Porpoise
and tender orders to execute these remaining duties, for which see
Appendix XY.
We beat out of the passage of Mali, and discharged all the in-
terpreters and pilots we had employed. They were paid off, and
put on board their schooner the Kai-viti. It gives me pleasure to
bear testimony to their respectability and good conduct during our
stay.
The services of these men were of great value to the Expedition.
To their acquaintance with the natives, I feel myself indebted for
much of the information I have been able to give of this extraordinary
people.
316
I\l A L O L O.
On taking our final departure from these islands, all of us felt great
pleasure ; Vendovi alone manifested his feeling by shedding tears at
the last view of his native land.
FEEJEE DRUMMEU.
CHAPTER X.
CONTENTS.
GEOGRAPHICAL POSITIO.V OF THE GROUP — SURVEYS — CLIMATE — WINDS — TIDES -
EARTHaUAKES — POPULATION — LANGUAGE — MODES OF SALUTATION - DISEASES -
SURGERY — SPORTS— MESSAGES — TREATMENT OF THE WOMEN — AGRICULTURE -
PLANTS— FOOD— SOIL— RAPIDITY OF VEGETATION— MONTHS AND DIVISION OF TIME-
TAMBO NALANGA— ARMS OF THE FEEJEES — HOUSES — CANOES — TOOLS — POTTERY-
DIET— FEASTS— MODE OF SITTING-IDEAS OF GEOGRAPHY— DISTRIBUTION OF TIME-
DRESS — TATTOOING — NATIVE IDEAS OF DECENCY— USE OF OIL — COMMERCE-
DANGERS ATTENDING NAVIGATION— DEATH OF MRS. CARGILL— WHIPPY'S LETTER-
EVENTS SINCE OUR DEPARTURE.
2B2 (317)
CHAPTER X.
FEEJEE GROUP.
184 0.
The Feejee Group is situated between the latitudes of 15° 30' and
19° 30' S., and the longitudes of 177° E., and 178° W. It comprises
one hundred and fifty-four islands, sixty-five of which are inhabited.
The remaining eighty-nine are occasionally resorted to by the natives
for the purpose of fishing, and taking biche de mar. There are also
numerous reefs and shoals. The latter occupied much of our time
and attention, and, with the numerous harbours, have been fully
surveyed.
The shortness of the time we spent in the group may perhaps incline
some to doubt the accuracy of our surveys. I am however well satis-
fied myself, that with the exception of the south side of Kantavu, every
portion of the group has been as thoroughly examined as is necessary
for any nautical purpose, or for those of general geography. The south
side of Kantavu, according to the reports of the natives and white
pilots, contains no harbours, affords no shelter for vessels, and more-
over had been already examined by the French Expedition.
During our stay at Levuka, we obtained full sets of moon culmi-
nating stars for the longitude, placing it in 178° 52' 40-78" E. ; and
circummeridian observations of sun and stars, making its latitude 17°
40' 46-79" S. For the other points whose positions were determined,
I must refer to our tables. These were all carefully fixed by meridian
distances from Levuka, in the island of Ovolau, which occupies nearly
a central position in the group. Its position will be more clearly per-
ceived and understood by reference to the map of these islands, which
will be found in the atlas. At Ovolau, a regular series of observations
for magnetic results were gone through. Some interesting magnetic
(319)
320 FEEJEE GROUP.
disturbances took place, which were observed with Gauss's needle, and
will be found in the chapter on magnetism, where also are recorded
the dip and variation at the different points.
For the manner in which the detail of the survey of this group was
accomplished, I have to refer to the Hydrographical Memoir, where it
will be fully explained and illustrated. Taking into account the methods
employed, and the means placed at my disposal, it will, I trust, be
apparent that the comparatively short time in which so great a quantity
of work was performed, can be no reason why its results should not be
relied upon.
Besides the four vessels of the squadron, which were for a con-
siderable part of the time under way, seventeen boats were actively
engaged in the surveys. Even the amount of work performed will
give but little idea how arduous the duties were. The boats were
absent from the vessels from fifteen to twenty days at a time, during
which the officers and men rarely landed, and were continually in
danger from the treachery of the natives, who were ever upon the
watch for an opportunity to cut them off. It gives me great pleasure
to be able, with but few exceptions, to bear witness to the untiring zeal
of those who were attached to the Expedition, and to the accuracy
with which the work was performed ; and in the cases where error or
careless work was suspected, the doubtful parts were resurveyed, cor-
recting any mistake which might have been committed in the first
instance, and verifying the survey where it was accurate.
The opportunities of the naturalists were as great as could he
afforded them consistently with their safety. It was considered
desirable that the interior of the large islands should be reached; this
was partly effected up the river Wai-levu, by Lieutenant Budd.
But journeys on foot into the interior were out of the question, and
only those parts of the islands in the immediate proximity of the sea-
shore could consequently be visited with safety. Many novelties
have been obtained. For a more full description of the several
branches of natural history and botany, I would refer the reader to
the reports of the different naturalists.
The climate of the different sides of the islands may, as in all the
large Polynesian islands, be distinguished as wet or dry, the weather
side being subject to showers, while to leeward it is remarkably dry,
and droughts are of long continuance. The difference in tem-
per